C A F Rhys Davids
Biographic Data
| ID | 709575 |
|---|---|
| NAME | C A F Rhys Davids |
| GIVEN NAMES | C A F Rhys |
| FAMILY NAME | Davids |
| SIGNATURE | DAVIDS C A F R |
| VERIFIED | No |
| TOTAL WORKS | 25 |
| TOTAL CITATIONS | 2 |
| WORKS AS AUTHOR | 24 |
| WORKS AS EDITOR | 1 |
| FIRST PUBLICATION YEAR | 1897 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
The Karandiya Jataka
Stories of the Buddha
The Self
I am not referring to the simile (and its fate) of the Jetawood and the faggots. That at least I have not overlooked, nor have others. Charles Eliot once wrote to us, that it seemed to imply the existence of a self that was other and more than body and mind (as the wood was there , and other, and more than the faggots). I remarked, Was it not a curious way of teaching the existence of a something (about which there might be a doubt), merely by im…
Eranos Jahrbuch, 1933–4. Herausgegeben von Olga Fröbe-Kapteyn. 81⁄2 × 6. Zürich
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Curious Omissions in Pali Canonical Lists
Indologists have at this time of day come to know how prominent is the part played by numbered categories in the Pali Canon. The whole of the Fourth Nikāya, the Anguttara , is composed of such. The two last Suttantas of the First Nikāya: the “Sangīti” and the “Das-uttara”, are composed of such. Five Suttas of the Second Collection: “Bahuvedaniya, Chabbisodhana, Bahudhātuka, Mahācattarīsaka, Pañcattaya,” have numerical title and treatment. The Thi…
Buddho or Suddho
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
An Overlooked Pali Sutta
It will one day be considered curious—the prejudiced and partial way in which the Pali Suttas, up to the present time, have been exploited. Buddhists, for instance, both Hīnayānists in their way and Mahāyānists in their way, had let it be known, that for them both the reality of the “man”, as an entity over and above body and mind, was illusory. He was but a name for a complex of fleeting dhammā . European writers on Buddhism, taking this asserti…
The Two Ends and the Middle Way A Suggested Reconstruction
Of the five opportunities given me these thirty-nine years for such a talk on such an occasion as this, the present one may well be the last. I have on these occasions considered, in the Buddhist field, Women, the Will, Natural Causation, and the Man as Real. I would now say a few words on that which is, historically speaking, the most central subject of all—the subject which is, by general assent, within and without that religion, the New Word w…
The Patna Congress and the “Man”
The substance of the following was given in an address at the Oxford Congress of Orientalists, 1928. It makes no pretensions to do more than put forward a few suggestions concerning the so-called Third Buddhist Council—suggestions which may help when historians are reconsidering the miserably poor materials, which are all we have to throw light on what was the most momentous crisis and decision in the whole history of Buddhism
The Unknown Co-Founders of Buddhism
There is yet another man, whose original message to his fellow-men has been woven into the earliest teachings we call Buddhism, but whose name his age and after-ages have let die. Not in the first utterances ascribed to the Sakyan founder of the movement, nor in the last things which he is represented as emphasizing and enjoining as teachings do we find this original message. We do not know when, in the forty and odd years of the founder's missio…
L'Illuminato (La Storia Del Buddha). Da Luigi Suali. Milano
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Unknown Co-Founders of Buddhism
Research in old Eastern literary remains may yet come upon materials throwing new light on the beginning and first development of the movement which, in course of time, came to be called Buddhism. The only works, as yet in our possession, in which we may discern certain archaic records of this most early stage are, as we know, the first part or Mahā-vagga of the Vinaya Piṭaka and one or two portions of the five Nikāyas. As chronicles these do not…
A Distorted Simile
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Man as Willer
We know that in the Pali and Jain scriptures we find, as we do not find in other early Indian scriptures, the triplet: action of mind, action of word, action of body. We know that the triplet is a feature in the ancient Persian thought which we associate with the work of Zarathustra. And we may or we may not have noted as significant, how three great founders of creeds which were primarily concerned with the importance of man's will and man's act…
Amity and the Man
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Abhidhamma-Pitaka and Commentaries
This year witnesses the completion of a task begun soon after the inception of its forty-two years of publishing texts by the Pali Text Society. I refer to the completion of its editions of that third section of the Buddhist canon entitled the Abhidhamma Piṭaka, and of its editions of the Commentaries on that section. In 1883 the fourth of the seven Abhidhamma texts appeared : the Puggala-Paññatti. In the present year the Society brings out the c…
K. Seidenstücker. Pali Buddhismus in Uebersetzungen. Breslau
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Giuseppe de Lorenzo. India e Buddhismo Antico. 2 a edizione, riveduta e notevolmente aumentata dall'autore. Bari
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Jātaka, or Stories of the Buddha's Former Births. Vol. VI. Translated by E. B. Cowell and W. H. D. Rouse, M.A., Litt.D. Cambridge, 1907
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Santãna
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Soul-Theory in Buddhism
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button
The Majjhima-nikāya. Vol. ii (1898). Vol. iii, Part i (1899); Part ii (1900); Part iii (conclusion, 1902). Edited for the Pali Text Society by Robert Chalmers, C.B. With Indices to the three volumes b…
The Majjhima-nikāya. Vol. ii (1898). Vol. iii, Part i (1899); Part ii (1900); Part iii (conclusion, 1902). Edited for the Pali Text Society by Robert Chalmers, C.B. With Indices to the three volumes by Mabel Bode, Ph.D. - Die Reden Gotamo Buddho's aus der mittleren Sammlung (Majjhimanikāyo) des Pāli-Kanons. Zum ersten Mal übersetzt von Karl Eugen Neumann. IIter Band. (Leipzig: Wilhelm Friedrich, 1900.) - Volume 34 Issue 2
Economic Conditions in Ancient India
Schopenhauer und die indische Philosophie. Von Max F. Hecker, Dr. Phil. (Köln
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Rich and Poor
Schopenhauer und die indische Philosophie. Von Max F. Hecker, Dr. Phil. (Köln
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Rich and Poor
Economic Conditions in Ancient India
The Majjhima-nikāya. Vol. ii (1898). Vol. iii, Part i (1899); Part ii (1900); Part iii (conclusion, 1902). Edited for the Pali Text Society by Robert Chalmers, C.B. With Indices to the three volumes b…
The Majjhima-nikāya. Vol. ii (1898). Vol. iii, Part i (1899); Part ii (1900); Part iii (conclusion, 1902). Edited for the Pali Text Society by Robert Chalmers, C.B. With Indices to the three volumes by Mabel Bode, Ph.D. - Die Reden Gotamo Buddho's aus der mittleren Sammlung (Majjhimanikāyo) des Pāli-Kanons. Zum ersten Mal übersetzt von Karl Eugen Neumann. IIter Band. (Leipzig: Wilhelm Friedrich, 1900.) - Volume 34 Issue 2
The Soul-Theory in Buddhism
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button
Santãna
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Jātaka, or Stories of the Buddha's Former Births. Vol. VI. Translated by E. B. Cowell and W. H. D. Rouse, M.A., Litt.D. Cambridge, 1907
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
K. Seidenstücker. Pali Buddhismus in Uebersetzungen. Breslau
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Giuseppe de Lorenzo. India e Buddhismo Antico. 2 a edizione, riveduta e notevolmente aumentata dall'autore. Bari
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Abhidhamma-Pitaka and Commentaries
This year witnesses the completion of a task begun soon after the inception of its forty-two years of publishing texts by the Pali Text Society. I refer to the completion of its editions of that third section of the Buddhist canon entitled the Abhidhamma Piṭaka, and of its editions of the Commentaries on that section. In 1883 the fourth of the seven Abhidhamma texts appeared : the Puggala-Paññatti. In the present year the Society brings out the c…
Amity and the Man
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
A Distorted Simile
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Man as Willer
We know that in the Pali and Jain scriptures we find, as we do not find in other early Indian scriptures, the triplet: action of mind, action of word, action of body. We know that the triplet is a feature in the ancient Persian thought which we associate with the work of Zarathustra. And we may or we may not have noted as significant, how three great founders of creeds which were primarily concerned with the importance of man's will and man's act…
L'Illuminato (La Storia Del Buddha). Da Luigi Suali. Milano
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Unknown Co-Founders of Buddhism
Research in old Eastern literary remains may yet come upon materials throwing new light on the beginning and first development of the movement which, in course of time, came to be called Buddhism. The only works, as yet in our possession, in which we may discern certain archaic records of this most early stage are, as we know, the first part or Mahā-vagga of the Vinaya Piṭaka and one or two portions of the five Nikāyas. As chronicles these do not…
The Unknown Co-Founders of Buddhism
There is yet another man, whose original message to his fellow-men has been woven into the earliest teachings we call Buddhism, but whose name his age and after-ages have let die. Not in the first utterances ascribed to the Sakyan founder of the movement, nor in the last things which he is represented as emphasizing and enjoining as teachings do we find this original message. We do not know when, in the forty and odd years of the founder's missio…
The Patna Congress and the “Man”
The substance of the following was given in an address at the Oxford Congress of Orientalists, 1928. It makes no pretensions to do more than put forward a few suggestions concerning the so-called Third Buddhist Council—suggestions which may help when historians are reconsidering the miserably poor materials, which are all we have to throw light on what was the most momentous crisis and decision in the whole history of Buddhism
The Two Ends and the Middle Way A Suggested Reconstruction
Of the five opportunities given me these thirty-nine years for such a talk on such an occasion as this, the present one may well be the last. I have on these occasions considered, in the Buddhist field, Women, the Will, Natural Causation, and the Man as Real. I would now say a few words on that which is, historically speaking, the most central subject of all—the subject which is, by general assent, within and without that religion, the New Word w…
Buddho or Suddho
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
An Overlooked Pali Sutta
It will one day be considered curious—the prejudiced and partial way in which the Pali Suttas, up to the present time, have been exploited. Buddhists, for instance, both Hīnayānists in their way and Mahāyānists in their way, had let it be known, that for them both the reality of the “man”, as an entity over and above body and mind, was illusory. He was but a name for a complex of fleeting dhammā . European writers on Buddhism, taking this asserti…
Curious Omissions in Pali Canonical Lists
Indologists have at this time of day come to know how prominent is the part played by numbered categories in the Pali Canon. The whole of the Fourth Nikāya, the Anguttara , is composed of such. The two last Suttantas of the First Nikāya: the “Sangīti” and the “Das-uttara”, are composed of such. Five Suttas of the Second Collection: “Bahuvedaniya, Chabbisodhana, Bahudhātuka, Mahācattarīsaka, Pañcattaya,” have numerical title and treatment. The Thi…
Eranos Jahrbuch, 1933–4. Herausgegeben von Olga Fröbe-Kapteyn. 81⁄2 × 6. Zürich
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Self
I am not referring to the simile (and its fate) of the Jetawood and the faggots. That at least I have not overlooked, nor have others. Charles Eliot once wrote to us, that it seemed to imply the existence of a self that was other and more than body and mind (as the wood was there , and other, and more than the faggots). I remarked, Was it not a curious way of teaching the existence of a something (about which there might be a doubt), merely by im…
Stories of the Buddha
The Karandiya Jataka
Indian and Buddhist Studies (16 works) · Philosophy (15 works) · History (14 works) · Art (13 works) · Buddhism (10 works) · Computer Science (10 works) · Theology (9 works) · Literature (8 works) · Mathematics (8 works) · Chinese history and philosophy (5 works)