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W J Boot

Biographic Data

ID710718
NAMEW J Boot
GIVEN NAMESW J
FAMILY NAMEBoot
SIGNATUREBOOT W J
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS2
WORKS AS AUTHOR9
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1991
LATEST PUBLICATION YEAR2013
H-INDEX1
  • The Transfer of Learning

    Open Access•W J Boot•ARTICLE•Itinerario•2013•Cited by: 1•References: 2

    I have often said, though mainly to captive audiences of students of Leiden University, that the mental map Japanese intellectuals had of their country counted three important hubs: Kyoto, Edo, and Nagasaki. Kyoto had the highest density of juku ; it was the place where people studied. Edo was the place where everyone, and certainly the samurai, met; it was a clearing-house of all kinds of information. Nagasaki, finally, was the place that all se…

  • Maxims of Foreign Policy

    Open Access•W J Boot•ARTICLE•Itinerario•2000•References: 2

    In the pre-modern period, Japanese identity was articulated in contrast with China. It was, however, articulated in reference to criteria that were commonly accepted in the whole East-Asian cultural sphere; criteria, therefore, that were Chinese in origin. One of the fields in which Japan's conception of a Japanese identity was enacted was that of foreign relations, i.e. of Japan's relations with China, the various kingdoms in Korea, and from the…

  • The I Ching in Tokugawa Thought and Culture

    W J Boot, Wai-ming Ng•ARTICLE•Monumenta Nipponica•2000

  • Approaches to Ogyu Sorai

    W J Boot, Olivier Ansart et al.•ARTICLE•Monumenta Nipponica•1999•Cited by: 1

  • Master Sorai's Responsals

    W J Boot, Samuel Hideo Yamashita•ARTICLE•Journal of Japanese Studies•1996

  • Confucian Values and Popular Zen

    W J Boot, Janine Anderson Sawada•ARTICLE•Journal of Japanese Studies•1995

  • Ando Shoeki

    W J Boot, Toshinobu Yasunaga•ARTICLE•Journal of Japanese Studies•1995

  • The Cambridge History of Japan, Vol. 4. Early Modern Japan

    W J Boot, John W Hall et al.•ARTICLE•Journal of the Economic and…•1994

  • Moral and Spiritual Cultivation in Japanese Neo-Confucianism

    W J Boot, Mary Evelyn Tucker•ARTICLE•Journal of Japanese Studies•1991

  • The Transfer of Learning

    Open Access•W J Boot•ARTICLE•Itinerario•2013•Cited by: 1•References: 2

    I have often said, though mainly to captive audiences of students of Leiden University, that the mental map Japanese intellectuals had of their country counted three important hubs: Kyoto, Edo, and Nagasaki. Kyoto had the highest density of juku ; it was the place where people studied. Edo was the place where everyone, and certainly the samurai, met; it was a clearing-house of all kinds of information. Nagasaki, finally, was the place that all se…

  • Approaches to Ogyu Sorai

    W J Boot, Olivier Ansart et al.•ARTICLE•Monumenta Nipponica•1999•Cited by: 1

  • Moral and Spiritual Cultivation in Japanese Neo-Confucianism

    W J Boot, Mary Evelyn Tucker•ARTICLE•Journal of Japanese Studies•1991

  • The Cambridge History of Japan, Vol. 4. Early Modern Japan

    W J Boot, John W Hall et al.•ARTICLE•Journal of the Economic and…•1994

  • Confucian Values and Popular Zen

    W J Boot, Janine Anderson Sawada•ARTICLE•Journal of Japanese Studies•1995

  • Ando Shoeki

    W J Boot, Toshinobu Yasunaga•ARTICLE•Journal of Japanese Studies•1995

  • Master Sorai's Responsals

    W J Boot, Samuel Hideo Yamashita•ARTICLE•Journal of Japanese Studies•1996

  • Approaches to Ogyu Sorai

    W J Boot, Olivier Ansart et al.•ARTICLE•Monumenta Nipponica•1999•Cited by: 1

  • Maxims of Foreign Policy

    Open Access•W J Boot•ARTICLE•Itinerario•2000•References: 2

    In the pre-modern period, Japanese identity was articulated in contrast with China. It was, however, articulated in reference to criteria that were commonly accepted in the whole East-Asian cultural sphere; criteria, therefore, that were Chinese in origin. One of the fields in which Japan's conception of a Japanese identity was enacted was that of foreign relations, i.e. of Japan's relations with China, the various kingdoms in Korea, and from the…

  • The I Ching in Tokugawa Thought and Culture

    W J Boot, Wai-ming Ng•ARTICLE•Monumenta Nipponica•2000

  • The Transfer of Learning

    Open Access•W J Boot•ARTICLE•Itinerario•2013•Cited by: 1•References: 2

    I have often said, though mainly to captive audiences of students of Leiden University, that the mental map Japanese intellectuals had of their country counted three important hubs: Kyoto, Edo, and Nagasaki. Kyoto had the highest density of juku ; it was the place where people studied. Edo was the place where everyone, and certainly the samurai, met; it was a clearing-house of all kinds of information. Nagasaki, finally, was the place that all se…

Japanese History and Culture (8 works) · History (7 works) · History (6 works) · Chinese history and philosophy (4 works) · Ancient history (3 works) · Art (3 works) · Biology (3 works) · China (3 works) · Sociology (3 works) · Archaeology (2 works)

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