Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Boudewijn Walraven

Biographic Data

ID712412
NAMEBoudewijn Walraven
GIVEN NAMESBoudewijn
FAMILY NAMEWalraven
SIGNATUREWALRAVEN B
AFFILIATIONSLeiden University
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS9
WORKS AS AUTHOR8
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1974
LATEST PUBLICATION YEAR2025
H-INDEX2
  • Buddhist Ritual Handbooks and the Social Order in Late Chosŏn Korea

    Boudewijn Walraven•ARTICLE•International Journal of Buddhist…•2025

    Two liturgical handbooks Chagi mun chŏlch’a choyŏl 仔夔文節次條列(Procedures of Zikui’s Handbook, Itemized and Listed), compiled by Kyep’a Sŏngnŭng 桂坡性能 in 1745, and Pŏmŭm sanbojip 梵音刪補集 (Buddhist Liturgy, A Revised Collection), also compiled in the first half of the eighteenth-century, by the monk Chihwan 智還, were based on Chinese works about the ritual for the spirits of water and land (suryukchae 水陸齋), but were adapted to suit Korean needs and circum…

  • Buddhist Accommodation and Appropriation and the Limits of Confucianization

    Boudewijn Walraven•ARTICLE•Journal of Korean religions•2012

    The Confucianization of Korea may be regarded as a steady process that continued throughout the Chosŏn period, constantly extending its influence to new layers of the population. From the outset this provoked various forms of Buddhist apologetics. Eminent priests like Kihwa (1376–1433) and Hyujŏng (1520–1604) argued for the fundamental compatibility of Buddhism and Confucianism. The Confucian social ethics emphasizing filial piety and loyalty to …

  • Songs of the Shaman

    L Kendall, Boudewijn Walraven•ARTICLE•Asian Folklore Studies•1996•Cited by: 6

    The Mudang, their ritual and their Gods muga and muga collections the transmission of the songs the interpretation of the muga formal characteristics of the muga the muga and other forms of traditional literature the song of a dutiful daughter a song for the house God a Mudang sings of herself summary and conclusions

  • Our Shamanistic Past

    Open Access•Boudewijn Walraven•ARTICLE•The Copenhagen Journal of Asian…•1993•Cited by: 3

    The form of popular religion usually referred to as shamanism1 has been a matter of concern to Korean authorities for many centuries. This concern has been mainly negative, but there have been fluctuations and shifts in the perception of shamanism; particularly in recent years a more positive attitude has been noticeable. Shamanism has become a cultural symbol associated with the roots of the Korean people, with some of the most important element…

  • Confucians and Shamans

    Boudewijn Walraven•ARTICLE•Cahiers d Extrême-Asie•1991

    Les descriptions de la Corée durant la période Chosôn (1392- 1910) mettent souvent en avant le contraste entre les valeurs confucéennes de la classe supérieure des yangban et les pratiques chamaniques de la majorité de la population. Confucéens et chamanes apparaissent dès lors en opposition absolue. Cette vision ne rend pas justice du fait que, malgré de nombreuses différences évidentes, les confucéens et les chamanes avaient aussi des points co…

  • Korean Shamanism

    Boudewijn Walraven, B C A Walraven et al.•ARTICLE•Numen•1986

  • Korean Shamanism

    Boudewijn Walraven, B C A Walraven et al.•ARTICLE•Numen•1983

  • A classified dictionary of Modern Korean

    Open Access•Boudewijn Walraven, B C A Walraven•ARTICLE•Lingua•1974

  • Songs of the Shaman

    L Kendall, Boudewijn Walraven•ARTICLE•Asian Folklore Studies•1996•Cited by: 6

    The Mudang, their ritual and their Gods muga and muga collections the transmission of the songs the interpretation of the muga formal characteristics of the muga the muga and other forms of traditional literature the song of a dutiful daughter a song for the house God a Mudang sings of herself summary and conclusions

  • Our Shamanistic Past

    Open Access•Boudewijn Walraven•ARTICLE•The Copenhagen Journal of Asian…•1993•Cited by: 3

    The form of popular religion usually referred to as shamanism1 has been a matter of concern to Korean authorities for many centuries. This concern has been mainly negative, but there have been fluctuations and shifts in the perception of shamanism; particularly in recent years a more positive attitude has been noticeable. Shamanism has become a cultural symbol associated with the roots of the Korean people, with some of the most important element…

  • A classified dictionary of Modern Korean

    Open Access•Boudewijn Walraven, B C A Walraven•ARTICLE•Lingua•1974

  • Korean Shamanism

    Boudewijn Walraven, B C A Walraven et al.•ARTICLE•Numen•1983

  • Korean Shamanism

    Boudewijn Walraven, B C A Walraven et al.•ARTICLE•Numen•1986

  • Confucians and Shamans

    Boudewijn Walraven•ARTICLE•Cahiers d Extrême-Asie•1991

    Les descriptions de la Corée durant la période Chosôn (1392- 1910) mettent souvent en avant le contraste entre les valeurs confucéennes de la classe supérieure des yangban et les pratiques chamaniques de la majorité de la population. Confucéens et chamanes apparaissent dès lors en opposition absolue. Cette vision ne rend pas justice du fait que, malgré de nombreuses différences évidentes, les confucéens et les chamanes avaient aussi des points co…

  • Our Shamanistic Past

    Open Access•Boudewijn Walraven•ARTICLE•The Copenhagen Journal of Asian…•1993•Cited by: 3

    The form of popular religion usually referred to as shamanism1 has been a matter of concern to Korean authorities for many centuries. This concern has been mainly negative, but there have been fluctuations and shifts in the perception of shamanism; particularly in recent years a more positive attitude has been noticeable. Shamanism has become a cultural symbol associated with the roots of the Korean people, with some of the most important element…

  • Songs of the Shaman

    L Kendall, Boudewijn Walraven•ARTICLE•Asian Folklore Studies•1996•Cited by: 6

    The Mudang, their ritual and their Gods muga and muga collections the transmission of the songs the interpretation of the muga formal characteristics of the muga the muga and other forms of traditional literature the song of a dutiful daughter a song for the house God a Mudang sings of herself summary and conclusions

  • Buddhist Accommodation and Appropriation and the Limits of Confucianization

    Boudewijn Walraven•ARTICLE•Journal of Korean religions•2012

    The Confucianization of Korea may be regarded as a steady process that continued throughout the Chosŏn period, constantly extending its influence to new layers of the population. From the outset this provoked various forms of Buddhist apologetics. Eminent priests like Kihwa (1376–1433) and Hyujŏng (1520–1604) argued for the fundamental compatibility of Buddhism and Confucianism. The Confucian social ethics emphasizing filial piety and loyalty to …

  • Buddhist Ritual Handbooks and the Social Order in Late Chosŏn Korea

    Boudewijn Walraven•ARTICLE•International Journal of Buddhist…•2025

    Two liturgical handbooks Chagi mun chŏlch’a choyŏl 仔夔文節次條列(Procedures of Zikui’s Handbook, Itemized and Listed), compiled by Kyep’a Sŏngnŭng 桂坡性能 in 1745, and Pŏmŭm sanbojip 梵音刪補集 (Buddhist Liturgy, A Revised Collection), also compiled in the first half of the eighteenth-century, by the monk Chihwan 智還, were based on Chinese works about the ritual for the spirits of water and land (suryukchae 水陸齋), but were adapted to suit Korean needs and circum…

History (5 works) · Japanese History and Culture (5 works) · Philosophy (5 works) · Asian Culture and Media Studies (4 works) · Shamanism (4 works) · Sociology (4 works) · Archaeology (3 works) · Chinese history and philosophy (3 works) · History (3 works) · Religious studies (3 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae