Deanna M Kingston
Biographic Data
| ID | 715026 |
|---|---|
| NAME | Deanna M Kingston |
| GIVEN NAMES | Deanna M |
| FAMILY NAME | Kingston |
| SIGNATURE | KINGSTON D M |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2001 |
| LATEST PUBLICATION YEAR | 2001 |
| H-INDEX | 1 |
Usable Pasts
Journal of American Folklore - Volume 114, Number 451, Winter 2001
The Story of the King Island Wolf Dance, Then and Now
In 1982 and again in 1991, the King Island Inupiaq Eskimo community revived the Wolf Dance, which had not been performed in its entirety since 1930. Other Inupiaq communities on the Seward Peninsula and in Northwest Alaska also performed the Wolf Dance (variously referred to as the Eagle-Wolf Dance or the Box Drum Dance), which was inserted into what was called the (Kingston 1999:70-72). The Messenger Feast was celebrated throughout Central Yup'i…
Usable pasts
Fourteen authors examine the manipulation of traditional expressions among a variety of groups from the United States and Canada: the development of a pictorial style by Navajo weavers in response to traders, Mexican American responses to the appropriation of traditional foods by Anglos, the expressive forms of communication that engender and sustain a sense of community in an African American women's social club and among elderly Yiddish folk-si…
The Story of the King Island Wolf Dance, Then and Now
In 1982 and again in 1991, the King Island Inupiaq Eskimo community revived the Wolf Dance, which had not been performed in its entirety since 1930. Other Inupiaq communities on the Seward Peninsula and in Northwest Alaska also performed the Wolf Dance (variously referred to as the Eagle-Wolf Dance or the Box Drum Dance), which was inserted into what was called the (Kingston 1999:70-72). The Messenger Feast was celebrated throughout Central Yup'i…
Usable Pasts
Journal of American Folklore - Volume 114, Number 451, Winter 2001
The Story of the King Island Wolf Dance, Then and Now
In 1982 and again in 1991, the King Island Inupiaq Eskimo community revived the Wolf Dance, which had not been performed in its entirety since 1930. Other Inupiaq communities on the Seward Peninsula and in Northwest Alaska also performed the Wolf Dance (variously referred to as the Eagle-Wolf Dance or the Box Drum Dance), which was inserted into what was called the (Kingston 1999:70-72). The Messenger Feast was celebrated throughout Central Yup'i…
Usable pasts
Fourteen authors examine the manipulation of traditional expressions among a variety of groups from the United States and Canada: the development of a pictorial style by Navajo weavers in response to traders, Mexican American responses to the appropriation of traditional foods by Anglos, the expressive forms of communication that engender and sustain a sense of community in an African American women's social club and among elderly Yiddish folk-si…
History (3 works) · Archaeology (2 works) · Art (2 works) · Culinary Culture and Tourism (2 works) · Folklore, Mythology, and Literature Studies (2 works) · Aesthetics (1 work) · Anthropology (1 work) · Collective identity (1 work) · Computer Science (1 work) · Dance (1 work)