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Elizabeth Agnew Cochran

Biographic Data

ID7226109
NAMEElizabeth Agnew Cochran
GIVEN NAMESElizabeth Agnew
FAMILY NAMECochran
SIGNATURECOCHRAN E A
AFFILIATIONSDuquesne University
VERIFIEDNo
TOTAL WORKS7
TOTAL CITATIONS0
WORKS AS AUTHOR7
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2008
LATEST PUBLICATION YEAR2025
H-INDEX0
  • Virtue, Relationality, and the Self

    Open Access•Elizabeth Agnew Cochran•ARTICLE•Journal of Religious Ethics•2025

    Recent scholarship in religious ethics signals the importance of considering how the virtues are pursued and embodied in everyday human lives and practices, as well as attending to experiences of virtue that have previously been overlooked. This essay argues that experiences of love in autistic persons can enrich our understanding of the nature and scope of virtuous love as understood in the Christian tradition. In making this argument, I develop…

  • “Misfitting” and Friendship in the Virtuous Life

    Elizabeth Agnew Cochran•ARTICLE•Journal of Disability & Religion•2023

    The self-reported experiences of autistic individuals invite ways of thinking about moral character and moral formation that challenge Christians to rethink a number of traditional claims regarding the virtues. This paper argues that attention to autism requires rethinking accounts of growth in virtue that depend on normative views of social interactions such as friendship. Drawing on scholarship in disability studies and testimony from autistic …

  • Conceiving Autistic Moral Agency

    Elizabeth Agnew Cochran•ARTICLE•Journal of Disability & Religion•2022

    This essay explores the nature and scope of moral agency and the ways in which attention to autistic moral experience both complicates and enriches our understanding of this term. I argue that the recent work of Brian Brock and Grant Macaskill provides a starting point for developing an account of autistic moral agency as experienced both through maximizing individual capacities for personal responsibility and through participating in meaningful …

  • Relational Consent

    Elizabeth Agnew Cochran•ARTICLE•Journal of Disability & Religion•2018

    The author retrieves Jonathan Edwards's understanding of consent as a model for conceptualizing political participation. Edwarsdean consent both presumes and reiterates a view of human flourishing as fundamentally relational. Attention to this notion of consent in Edwards's aesthetics invites a reinterpretation of civic participation as compatible with intellectual disability.

  • Bricolage and the Purity of Traditions

    Open Access•Elizabeth Agnew Cochran•ARTICLE•Journal of Religious Ethics•2012

    This essay is a response to C. Kavin Rowe's critique of my 2011 argument that certain dimensions of Roman Stoic ethics are at work in Jonathan Edwards's moral thought. Rowe raises questions about the act of selectively retrieving ideas from a philosophical tradition to support constructive work in another tradition. I argue for the importance of acknowledging how Christian thought has been shaped by what Jeffrey Stout describes as moral bricolage…

  • Consent, Conversion, and Moral Formation

    Open Access•Elizabeth Agnew Cochran•ARTICLE•Journal of Religious Ethics•2011

    The contemporary revival of virtue ethics has focused primarily on retrieving central moral commitments of Aristotle, Thomas Aquinas, and the Neoplatonist traditions. Christian virtue ethicists would do well to expand this retrieval further to include the writings of the Roman Stoics. This essay argues that the ethics of Jonathan Edwards exemplifies major Stoic themes and explores three noteworthy points of intersection between Stoic ethics and E…

  • Jesus Christ and the Cardinal Virtues

    Open Access•Elizabeth Agnew Cochran•ARTICLE•Theology Today•2008

No prominent works on this page.

  • Jesus Christ and the Cardinal Virtues

    Open Access•Elizabeth Agnew Cochran•ARTICLE•Theology Today•2008

  • Consent, Conversion, and Moral Formation

    Open Access•Elizabeth Agnew Cochran•ARTICLE•Journal of Religious Ethics•2011

    The contemporary revival of virtue ethics has focused primarily on retrieving central moral commitments of Aristotle, Thomas Aquinas, and the Neoplatonist traditions. Christian virtue ethicists would do well to expand this retrieval further to include the writings of the Roman Stoics. This essay argues that the ethics of Jonathan Edwards exemplifies major Stoic themes and explores three noteworthy points of intersection between Stoic ethics and E…

  • Bricolage and the Purity of Traditions

    Open Access•Elizabeth Agnew Cochran•ARTICLE•Journal of Religious Ethics•2012

    This essay is a response to C. Kavin Rowe's critique of my 2011 argument that certain dimensions of Roman Stoic ethics are at work in Jonathan Edwards's moral thought. Rowe raises questions about the act of selectively retrieving ideas from a philosophical tradition to support constructive work in another tradition. I argue for the importance of acknowledging how Christian thought has been shaped by what Jeffrey Stout describes as moral bricolage…

  • Relational Consent

    Elizabeth Agnew Cochran•ARTICLE•Journal of Disability & Religion•2018

    The author retrieves Jonathan Edwards's understanding of consent as a model for conceptualizing political participation. Edwarsdean consent both presumes and reiterates a view of human flourishing as fundamentally relational. Attention to this notion of consent in Edwards's aesthetics invites a reinterpretation of civic participation as compatible with intellectual disability.

  • Conceiving Autistic Moral Agency

    Elizabeth Agnew Cochran•ARTICLE•Journal of Disability & Religion•2022

    This essay explores the nature and scope of moral agency and the ways in which attention to autistic moral experience both complicates and enriches our understanding of this term. I argue that the recent work of Brian Brock and Grant Macaskill provides a starting point for developing an account of autistic moral agency as experienced both through maximizing individual capacities for personal responsibility and through participating in meaningful …

  • “Misfitting” and Friendship in the Virtuous Life

    Elizabeth Agnew Cochran•ARTICLE•Journal of Disability & Religion•2023

    The self-reported experiences of autistic individuals invite ways of thinking about moral character and moral formation that challenge Christians to rethink a number of traditional claims regarding the virtues. This paper argues that attention to autism requires rethinking accounts of growth in virtue that depend on normative views of social interactions such as friendship. Drawing on scholarship in disability studies and testimony from autistic …

  • Virtue, Relationality, and the Self

    Open Access•Elizabeth Agnew Cochran•ARTICLE•Journal of Religious Ethics•2025

    Recent scholarship in religious ethics signals the importance of considering how the virtues are pursued and embodied in everyday human lives and practices, as well as attending to experiences of virtue that have previously been overlooked. This essay argues that experiences of love in autistic persons can enrich our understanding of the nature and scope of virtuous love as understood in the Christian tradition. In making this argument, I develop…

Philosophy (7 works) · Sociology (6 works) · Epistemology (5 works) · Psychology (4 works) · Autism Spectrum Disorder Research (3 works) · Philosophy (3 works) · Psychoanalysis (3 works) · Virtue (3 works) · Classical Philosophy and Thought (2 works) · Environmental ethics (2 works)

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