Luis Herrán Ávila
Biographic Data
| ID | 724253 |
|---|---|
| NAME | Luis Herrán Ávila |
| GIVEN NAMES | Luis Herrán |
| FAMILY NAME | Ávila |
| SIGNATURE | ÁVILA L H |
| AFFILIATIONS | University of New Mexico |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2019 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
“Cristianismo sí, comunismo no”
Promovida por el Episcopado de México y apoyada por organizaciones laicas, la campaña “Cristianismo sí, comunismo no” tuvo un impacto considerable en el panorama político de principios de la década de 1960 y constituyó una intervención significativa de los católicos en la vida pública de la época. Este artículo analiza algunos de los discursos visuales y textuales que apuntalaron dicha campaña, la cual promovió la idea de un choque civilizatorio …
Sobre Ernesto Bohoslavsky, Historia mínima de las derechas latinoamericanas
L as F alsas D erechas
In the wake of the Second Vatican Council, Mexican traditionalist Catholics mobilized in apparent unity against Catholic “progressivism” and the Left. Yet, they succumbed to their own internecine fights. This article examines the conflicts within Mexico's post-Cristero Right during the 1960s and 70s by tackling the ruptures and realignments surrounding the excommunication of Fr. Joaquín Sáenz Arriaga, a traditionalist Jesuit famed for attacking c…
A Vanguard for the Counterrevolution
This article examines the impact of La Ciudad Católica, an organization formed in 1959 by French and Argentine lay activists who coined and proposed a counterrevolutionary interpretation of Catholic social doctrine. Prompted by the rise of progressive Catholicism, Argentina’s internal crises, and the global Cold War, Ciudad Católica advocated the formation of a counterrevolutionary vanguard and the grassroots mobilization of an “Army of God” to c…
Revolutionaries for the Right
Two, three, many Afghanistans? In what ways did the paramilitary Right mirror its leftist enemies to imagine and carry out its own unconventional wars? In Revolutionaries for the Right, Kyle Burke offers a compelling account of how American activists and “covert warriors” participated in the making of a vast global network of anticommunist fellow travelers who posed a radical challenge to Left internationalism. Based on a wide array of multinatio…
No prominent works on this page.
Revolutionaries for the Right
Two, three, many Afghanistans? In what ways did the paramilitary Right mirror its leftist enemies to imagine and carry out its own unconventional wars? In Revolutionaries for the Right, Kyle Burke offers a compelling account of how American activists and “covert warriors” participated in the making of a vast global network of anticommunist fellow travelers who posed a radical challenge to Left internationalism. Based on a wide array of multinatio…
A Vanguard for the Counterrevolution
This article examines the impact of La Ciudad Católica, an organization formed in 1959 by French and Argentine lay activists who coined and proposed a counterrevolutionary interpretation of Catholic social doctrine. Prompted by the rise of progressive Catholicism, Argentina’s internal crises, and the global Cold War, Ciudad Católica advocated the formation of a counterrevolutionary vanguard and the grassroots mobilization of an “Army of God” to c…
L as F alsas D erechas
In the wake of the Second Vatican Council, Mexican traditionalist Catholics mobilized in apparent unity against Catholic “progressivism” and the Left. Yet, they succumbed to their own internecine fights. This article examines the conflicts within Mexico's post-Cristero Right during the 1960s and 70s by tackling the ruptures and realignments surrounding the excommunication of Fr. Joaquín Sáenz Arriaga, a traditionalist Jesuit famed for attacking c…
Sobre Ernesto Bohoslavsky, Historia mínima de las derechas latinoamericanas
“Cristianismo sí, comunismo no”
Promovida por el Episcopado de México y apoyada por organizaciones laicas, la campaña “Cristianismo sí, comunismo no” tuvo un impacto considerable en el panorama político de principios de la década de 1960 y constituyó una intervención significativa de los católicos en la vida pública de la época. Este artículo analiza algunos de los discursos visuales y textuales que apuntalaron dicha campaña, la cual promovió la idea de un choque civilizatorio …
Law (3 works) · Philosophy (3 works) · Political science (3 works) · Sociology (3 works) · Communism, Protests, Social Movements (2 works) · Philosophy (2 works) · Political economy (2 works) · Politics (2 works) · American Political and Social Dynamics (1 works) · Ancient history (1 works)