Wahyudi Akmaliah
Biographic Data
| ID | 728964 |
|---|---|
| NAME | Wahyudi Akmaliah |
| GIVEN NAMES | Wahyudi |
| FAMILY NAME | Akmaliah |
| SIGNATURE | AKMALIAH W |
| AFFILIATIONS | Indonesian Institute of Sciences |
| ORCID | 0000-0003-1661-2127 |
| VERIFIED | Yes |
| TOTAL WORKS | 21 |
| TOTAL CITATIONS | 12 |
| AUTHOR COUNT | 21 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2014 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
After the Ban
The invisibility of the state in borderland communities’ everyday struggles
Algorithmic Religious Authority
New religious authorities have effectively attracted young Indonesian Muslims to their teachings in the post-authoritarian era by leveraging social media’s reach. This trend is exemplified by the growing online presence of emerging digital Islamic preachers such as Hanan Attaki, Abdul Somad, Adi Hidayat, and Khalid Basalamah. This article examines these figures, with a particular focus on their interpretations of jihad in Islam and their response…
Komunikasi dan Kuasa
Decolonizing Social Sciences and Humanities
Revealing the bitter truth of the past violence and its racism
The ‘Elective Affinity’ of Islamic Populism, Mobilization and Social Media
Scholarly inquiry into Islamic populism in Indonesia has distinctly bifurcated into two primary domains. The first is a comprehensive examination of political issues that explores various perspectives, including political identity, agency, and the influence of political figures. The second domain focuses on the impact of digital platforms, particularly how the proliferation of hoaxes and disinformation plays a critical role in shaping political i…
Islam Transformatif
This article examines the concept of Islam Transformatif as espoused by Moeslim Abdurrahman, situated within the socio-political context of the Suharto regime. This period witnessed economic growth that overshadowed systemic poverty among Indonesian Muslims. To construct a social justice framework that advocates for the lower classes Abdurrahman reinterprets Marxist perspectives through Islamic lenses, resulting in a transformative Islamic theolo…
Perang Suara
Cadar dan Tradisi Diskursif "Taat" bagi Perempuan Muslim Indonesia
Eva F. Nisa. 2023. Face-Veiled Women in Contemporary Indonesia. London and New York: RoutledgeMost studies of face-veiled Muslim women are placed in the stereotype discourse; a part of subordination or terrorist group affiliation. Many scholars also argue that those women’s bodies are exploited under the patriarchal structure and its religious interpretation with the dominant male’s perspective. Eva F. Nisa in this book has proposed a different p…
Questions on the Impact of Social Sciences and Subaltern Representation in Third World Countries
Throughout Spivack's work as a theory and using self-reflectivity as method, this article examines the representation of scholars' problems from the developing country that studied the subalternity by proposing Indonesia's case through the two figures.There are myself as a former researcher at human rights NGOs and Lian Gogali, who is working with the subaltern people, specifically the mothers and children that have been impacted by the religious…
Reclaiming Moderate Islam in Nahdlatul Ulama
This article examines Nahdlatul Ulama’s attempts to face three challenges, its internal dynamic within the elite religious circle, the influence of its leadership at the grassroots level, and the rise of the new religious authorities who employ social media to enlarge their influence. Amidst the growth of internet users bridging the gap between rural and urban areas, this rise of new religious authority has steeply eroded NU's domination, which b…
Making Moderate Islam in Indonesia
This article examines the roles of the late Abdurrahman Wahid and Syafi’i Maarif in the promotion of moderate Islam in post-Suharto Indonesia. Both as formerly prominent leaders within Indonesia’s largest Muslim organizations, Nahdatul Ulama and Muhammadiyah, their earlier influences through family, education and travels abroad are examined, and how these shaped their views and ideas on moderate Islam within Indonesia. The establishment of their …
Forgiveness Therapy as A Religious Conflict Resolution of Violence Conflict (Carok) in Pamekasan Madura
This research efforts to answer the problem of conflict resolution models were used by Madurese society to resolve carok and why forgiveness can overcome carok conflict. The research tries to understand how the forgiveness stages between the parties involved in the case of carok in Madura? This research used a qualitative method to explore the power of forgiveness in the resolve of carok in Bujur Tengah Village, Batu Marmar, Pamekasan. In collect…
Mengartikulasikan Suara Alternatif Muslim Asia Tenggara
Noorshahril Saat and Azhar Ibrahim (eds). 2020. Alternative Voices in Muslim Southeast Asia: Discourse and Struggle. Singapore: ISEAS Yusuf Ishak Institute.Many scholars in the national and international level have confirmed the conservative Islamic turn in the post of the New Order regime. Nevertheless, to examine this Islamic expression with the conservative interpretation without creating a comparison with the Southeast Asian countries is a pr…
When Islamism and Pop Culture Meet
This article examines the film 212: The Power of Love, which has been perceived as apolitical in political circumstances, and which was explicitly endorsed by new religious authorities. By critiquing the notion of Post-Islamism employed by scholars, this paper argues for the concept of Pop-Islamism, which emphasizes the contribution of political agents outside of political parties. I consider the following three questions: What is the primary rea…
The Rise of Cool Ustadz
The Demise of Moderate Islam
The landscape of the Indonesian public sphere amidst the rise of new media has opened both opportunities and threats dealing with Islamic teaching. This condition shapes a danger for the two largest of moderate Muslim Organisations (Muhammadiyah and Nahdatul Ulama/NU), in which they do not engage a lot of this development of the digital platform. Consequently, dealing with religious issues, their voices become voiceless. By employing desk researc…
Ponsel, Gaya Hidup, dan Kelas Menengah Dalam Negara Orde Baru
Nowadays most Indonesians are in possession of mobile phone with different choices and shapes.During the New Order regime, especially around the 1990s, there were only few Indonesians from the middle class who could have it.This article explains the significance of mobile phone for Indonesians during the New Order regime.The presence of mobile phone in the New Order era was warmly welcomed by most Indonesians, particularly Indonesian middle class…
Indonesian Muslim killings
Although the Talang Sari tragedy as a part of the representation of Indonesian Muslim oppression during the authoritarian regime, it is relatively lesser known for Indonesian public. The avoidance of the most Indonesian Muslim who did not support it is one of those facts. Indeed, they did a less attention to talk and to articulate the case to the public. This paper intends to revisit the case of the Talang Sari as one of the unsolved human rights…
When Ulama Support A Pop Singer
Television, music videos, films, and pop bands are all part of global popular culture and thought to be the product of “the west”. These media are therefore often seen as a threat to the identities of nationalities, local cultures, and religious groups. In contrast, in the context of Indonesian Muslims, the Indonesian Ulama Council’s (Majelis Ulama Indonesia, MUI) showed support for Fatin Shidqia Lubis to the singing contest of Indonesian X Facto…
The Demise of Moderate Islam
The landscape of the Indonesian public sphere amidst the rise of new media has opened both opportunities and threats dealing with Islamic teaching. This condition shapes a danger for the two largest of moderate Muslim Organisations (Muhammadiyah and Nahdatul Ulama/NU), in which they do not engage a lot of this development of the digital platform. Consequently, dealing with religious issues, their voices become voiceless. By employing desk researc…
When Ulama Support A Pop Singer
Television, music videos, films, and pop bands are all part of global popular culture and thought to be the product of “the west”. These media are therefore often seen as a threat to the identities of nationalities, local cultures, and religious groups. In contrast, in the context of Indonesian Muslims, the Indonesian Ulama Council’s (Majelis Ulama Indonesia, MUI) showed support for Fatin Shidqia Lubis to the singing contest of Indonesian X Facto…
Ponsel, Gaya Hidup, dan Kelas Menengah Dalam Negara Orde Baru
Nowadays most Indonesians are in possession of mobile phone with different choices and shapes.During the New Order regime, especially around the 1990s, there were only few Indonesians from the middle class who could have it.This article explains the significance of mobile phone for Indonesians during the New Order regime.The presence of mobile phone in the New Order era was warmly welcomed by most Indonesians, particularly Indonesian middle class…
Indonesian Muslim killings
Although the Talang Sari tragedy as a part of the representation of Indonesian Muslim oppression during the authoritarian regime, it is relatively lesser known for Indonesian public. The avoidance of the most Indonesian Muslim who did not support it is one of those facts. Indeed, they did a less attention to talk and to articulate the case to the public. This paper intends to revisit the case of the Talang Sari as one of the unsolved human rights…
Mengartikulasikan Suara Alternatif Muslim Asia Tenggara
Noorshahril Saat and Azhar Ibrahim (eds). 2020. Alternative Voices in Muslim Southeast Asia: Discourse and Struggle. Singapore: ISEAS Yusuf Ishak Institute.Many scholars in the national and international level have confirmed the conservative Islamic turn in the post of the New Order regime. Nevertheless, to examine this Islamic expression with the conservative interpretation without creating a comparison with the Southeast Asian countries is a pr…
When Islamism and Pop Culture Meet
This article examines the film 212: The Power of Love, which has been perceived as apolitical in political circumstances, and which was explicitly endorsed by new religious authorities. By critiquing the notion of Post-Islamism employed by scholars, this paper argues for the concept of Pop-Islamism, which emphasizes the contribution of political agents outside of political parties. I consider the following three questions: What is the primary rea…
The Rise of Cool Ustadz
The Demise of Moderate Islam
The landscape of the Indonesian public sphere amidst the rise of new media has opened both opportunities and threats dealing with Islamic teaching. This condition shapes a danger for the two largest of moderate Muslim Organisations (Muhammadiyah and Nahdatul Ulama/NU), in which they do not engage a lot of this development of the digital platform. Consequently, dealing with religious issues, their voices become voiceless. By employing desk researc…
Forgiveness Therapy as A Religious Conflict Resolution of Violence Conflict (Carok) in Pamekasan Madura
This research efforts to answer the problem of conflict resolution models were used by Madurese society to resolve carok and why forgiveness can overcome carok conflict. The research tries to understand how the forgiveness stages between the parties involved in the case of carok in Madura? This research used a qualitative method to explore the power of forgiveness in the resolve of carok in Bujur Tengah Village, Batu Marmar, Pamekasan. In collect…
Reclaiming Moderate Islam in Nahdlatul Ulama
This article examines Nahdlatul Ulama’s attempts to face three challenges, its internal dynamic within the elite religious circle, the influence of its leadership at the grassroots level, and the rise of the new religious authorities who employ social media to enlarge their influence. Amidst the growth of internet users bridging the gap between rural and urban areas, this rise of new religious authority has steeply eroded NU's domination, which b…
Making Moderate Islam in Indonesia
This article examines the roles of the late Abdurrahman Wahid and Syafi’i Maarif in the promotion of moderate Islam in post-Suharto Indonesia. Both as formerly prominent leaders within Indonesia’s largest Muslim organizations, Nahdatul Ulama and Muhammadiyah, their earlier influences through family, education and travels abroad are examined, and how these shaped their views and ideas on moderate Islam within Indonesia. The establishment of their …
Cadar dan Tradisi Diskursif "Taat" bagi Perempuan Muslim Indonesia
Eva F. Nisa. 2023. Face-Veiled Women in Contemporary Indonesia. London and New York: RoutledgeMost studies of face-veiled Muslim women are placed in the stereotype discourse; a part of subordination or terrorist group affiliation. Many scholars also argue that those women’s bodies are exploited under the patriarchal structure and its religious interpretation with the dominant male’s perspective. Eva F. Nisa in this book has proposed a different p…
Questions on the Impact of Social Sciences and Subaltern Representation in Third World Countries
Throughout Spivack's work as a theory and using self-reflectivity as method, this article examines the representation of scholars' problems from the developing country that studied the subalternity by proposing Indonesia's case through the two figures.There are myself as a former researcher at human rights NGOs and Lian Gogali, who is working with the subaltern people, specifically the mothers and children that have been impacted by the religious…
The ‘Elective Affinity’ of Islamic Populism, Mobilization and Social Media
Scholarly inquiry into Islamic populism in Indonesia has distinctly bifurcated into two primary domains. The first is a comprehensive examination of political issues that explores various perspectives, including political identity, agency, and the influence of political figures. The second domain focuses on the impact of digital platforms, particularly how the proliferation of hoaxes and disinformation plays a critical role in shaping political i…
Islam Transformatif
This article examines the concept of Islam Transformatif as espoused by Moeslim Abdurrahman, situated within the socio-political context of the Suharto regime. This period witnessed economic growth that overshadowed systemic poverty among Indonesian Muslims. To construct a social justice framework that advocates for the lower classes Abdurrahman reinterprets Marxist perspectives through Islamic lenses, resulting in a transformative Islamic theolo…
Perang Suara
Algorithmic Religious Authority
New religious authorities have effectively attracted young Indonesian Muslims to their teachings in the post-authoritarian era by leveraging social media’s reach. This trend is exemplified by the growing online presence of emerging digital Islamic preachers such as Hanan Attaki, Abdul Somad, Adi Hidayat, and Khalid Basalamah. This article examines these figures, with a particular focus on their interpretations of jihad in Islam and their response…
Komunikasi dan Kuasa
Decolonizing Social Sciences and Humanities
Revealing the bitter truth of the past violence and its racism
After the Ban
The invisibility of the state in borderland communities’ everyday struggles
Political science (14 works) · Sociology (14 works) · Islamic Studies and Radicalism (12 works) · Islam (11 works) · Philosophy (9 works) · Asian Studies and History (8 works) · Law (8 works) · Islamic Finance and Communication (7 works) · Politics (7 works) · Gender Studies (6 works)