Euis Nurlaelawati
Biographic Data
| ID | 729158 |
|---|---|
| NAME | Euis Nurlaelawati |
| GIVEN NAMES | Euis |
| FAMILY NAME | Nurlaelawati |
| SIGNATURE | NURLAELAWATI E |
| AFFILIATIONS | Sunan Kalijaga State Islamic University Yogyakarta |
| VERIFIED | No |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 5 |
| WORKS AS AUTHOR | 13 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1970 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 1 |
Transformation of Kyai Authority in Marriage
This article discusses the role and authority of kyai in marriage practices in Muslim communities, especially in Pekoren Rembang Village, Pasuruan. This research uses a socio-legal approach and focuses on the role of kyai in carrying out marriages that are not always registered at the Office of Religious Affairs (KUA). In the Pekoren community, kyai have authority in religious law and are often involved in the marriage contract procession, even t…
Bargaining Equal Spousal Roles in Marital Life
This study aims to highlight the phenomenon of divorce petitioned by wives among middle-class Muslim communities in Yogyakarta and its relevance to their attempt to negotiate their roles in marriage. This is qualitative research based on data collected through observation, interviews, and documentation. Deploying a sociological approach, this study reveals that while for the majority of cases, economic problems constituted the main ground for div…
Islam, Women’s Sexuality and Patriarchy in Indonesia
Women in Public Sphere after The Implementation of Islamic Sharia in Aceh
This article discusses several activities intended for Acehnese women after the implementation of Islamic sharia. Activities aimed at women in public spaces have an impact on the marginalization and narrowing of women's public spaces. This article also explicitly provides an overview and analysis of what actually happened to Acehnese women so that it appears that there is a problem of the domination of male power over women based on religious, cu…
Sharia Transformations
Expansive Legal Interpretation and Muslim Judges’ Approach to Polygamy in Indonesia
Similar to other Muslim-majority countries, Indonesia has undertaken legislative changes in the domain of family law, including on polygamy. In practice, however, these legal reforms continue to be challenged by a number of judges, specifically those regarding polygamy. This paper looks at the extent to which judges meet husbands’ proposals for polygamy. It investigates judges’ legal interpretation of the legal grounds specified for polygamous ma…
The Status of Children Born Out of Wedlock and Adopted Children in Indonesia
This article examines the cases of children born out of wedlock and adopted children with the aim of depicting the mechanisms through which the concepts of biological fatherhood, derived from the human-rights framework, and adoption, derived from the customary law framework, have been adopted into Indonesian Islamic family law. We argue that the introduction of external concepts into family law pertaining to Muslims requires an adaptation process…
For the Sake of Protecting Religion
This paper discusses the rule of apostasy and its impact on the apostate's legal status. It investigates how Indonesian Islamic family law administers the commit of apostasy and how it would determine the apostate's legal status on his or her marriage and his or her right to custody of child in particular. Deploying socio-legal approach it observes how Muslim judges resolve familial cases related to apostasy at court and to what extent their lega…
Law and Religion in Indonesia
Inter-religious relationship is a crucial issue in a country whose citizens adhere to various religions with one group being the majority. Indonesia is a particularly interesting example to study, when looked at from the perspective of the state’s legal interaction with religion. In fact, in order to manage the issue, the state has enacted a number of regulations in the hope that the conflicts arising between the majority Muslims and the non-Musl…
Gendering the Islamic Judiciary
Compared to other Muslim countries, Indonesia has been the forefront, if not the frontrunner, in welcoming women to occupy a position as judges at the Islamic court. Despite few Indonesian women were already sitting at Islamic courtrooms and hearing cases on family law issues as early as in 1960s, it was only in 1989 that Indonesia fully accommodated female judges at the religious courts. From this onwards, female judges were recruited more than …
Muslim Women in Indonesian Religious Courts
The 1974 Marriage Law and the Compilation of Islamic Law in Indonesia stipulate that permission of the religious court (Pengadilan Agama) is required for all divorces regardless of which party initiates the divorce. Thus, a man wishing to divorce is required to obtain permission to pronounce the divorce formula, and a woman wishing to divorce is required to go to court to initiate a khulʿ divorce. However, while both men and women must obtain per…
Zakat and the Concept of Ownership in Islam
Looking at the two functions of ownership which include the individual and social, Qaradawi explores such a relationship and analyzes its implication for social justice. Zakat has multiple functions: the religious, economic, and social. It constitutes the earliest concept of mutual social responsibility proposed by Islam to achieve social justice. Zakat serves as a means to both guarantee social security and strengthen social solidarity. From thi…
Change and Continuity
This paper takes a closer look at judicial practices and judgments in the Indonesian Islamic courts since the introduction of Kompilasi (full title: Kompilasi Hukum Indonesia, KHI). The Kompilasi covers Islamic legal rules, particularly family law, derived from various fiqh texts. The Kompilasi is divided into three books. Book One addresses marriage and divorce law. Book Two covers inheritance. Book Three is about endowment (waqf) . The material…
Muslim Women in Indonesian Religious Courts
The 1974 Marriage Law and the Compilation of Islamic Law in Indonesia stipulate that permission of the religious court (Pengadilan Agama) is required for all divorces regardless of which party initiates the divorce. Thus, a man wishing to divorce is required to obtain permission to pronounce the divorce formula, and a woman wishing to divorce is required to go to court to initiate a khulʿ divorce. However, while both men and women must obtain per…
Change and Continuity
This paper takes a closer look at judicial practices and judgments in the Indonesian Islamic courts since the introduction of Kompilasi (full title: Kompilasi Hukum Indonesia, KHI). The Kompilasi covers Islamic legal rules, particularly family law, derived from various fiqh texts. The Kompilasi is divided into three books. Book One addresses marriage and divorce law. Book Two covers inheritance. Book Three is about endowment (waqf) . The material…
Zakat and the Concept of Ownership in Islam
Looking at the two functions of ownership which include the individual and social, Qaradawi explores such a relationship and analyzes its implication for social justice. Zakat has multiple functions: the religious, economic, and social. It constitutes the earliest concept of mutual social responsibility proposed by Islam to achieve social justice. Zakat serves as a means to both guarantee social security and strengthen social solidarity. From thi…
Gendering the Islamic Judiciary
Compared to other Muslim countries, Indonesia has been the forefront, if not the frontrunner, in welcoming women to occupy a position as judges at the Islamic court. Despite few Indonesian women were already sitting at Islamic courtrooms and hearing cases on family law issues as early as in 1960s, it was only in 1989 that Indonesia fully accommodated female judges at the religious courts. From this onwards, female judges were recruited more than …
Muslim Women in Indonesian Religious Courts
The 1974 Marriage Law and the Compilation of Islamic Law in Indonesia stipulate that permission of the religious court (Pengadilan Agama) is required for all divorces regardless of which party initiates the divorce. Thus, a man wishing to divorce is required to obtain permission to pronounce the divorce formula, and a woman wishing to divorce is required to go to court to initiate a khulʿ divorce. However, while both men and women must obtain per…
Law and Religion in Indonesia
Inter-religious relationship is a crucial issue in a country whose citizens adhere to various religions with one group being the majority. Indonesia is a particularly interesting example to study, when looked at from the perspective of the state’s legal interaction with religion. In fact, in order to manage the issue, the state has enacted a number of regulations in the hope that the conflicts arising between the majority Muslims and the non-Musl…
For the Sake of Protecting Religion
This paper discusses the rule of apostasy and its impact on the apostate's legal status. It investigates how Indonesian Islamic family law administers the commit of apostasy and how it would determine the apostate's legal status on his or her marriage and his or her right to custody of child in particular. Deploying socio-legal approach it observes how Muslim judges resolve familial cases related to apostasy at court and to what extent their lega…
The Status of Children Born Out of Wedlock and Adopted Children in Indonesia
This article examines the cases of children born out of wedlock and adopted children with the aim of depicting the mechanisms through which the concepts of biological fatherhood, derived from the human-rights framework, and adoption, derived from the customary law framework, have been adopted into Indonesian Islamic family law. We argue that the introduction of external concepts into family law pertaining to Muslims requires an adaptation process…
Expansive Legal Interpretation and Muslim Judges’ Approach to Polygamy in Indonesia
Similar to other Muslim-majority countries, Indonesia has undertaken legislative changes in the domain of family law, including on polygamy. In practice, however, these legal reforms continue to be challenged by a number of judges, specifically those regarding polygamy. This paper looks at the extent to which judges meet husbands’ proposals for polygamy. It investigates judges’ legal interpretation of the legal grounds specified for polygamous ma…
Women in Public Sphere after The Implementation of Islamic Sharia in Aceh
This article discusses several activities intended for Acehnese women after the implementation of Islamic sharia. Activities aimed at women in public spaces have an impact on the marginalization and narrowing of women's public spaces. This article also explicitly provides an overview and analysis of what actually happened to Acehnese women so that it appears that there is a problem of the domination of male power over women based on religious, cu…
Sharia Transformations
Islam, Women’s Sexuality and Patriarchy in Indonesia
Transformation of Kyai Authority in Marriage
This article discusses the role and authority of kyai in marriage practices in Muslim communities, especially in Pekoren Rembang Village, Pasuruan. This research uses a socio-legal approach and focuses on the role of kyai in carrying out marriages that are not always registered at the Office of Religious Affairs (KUA). In the Pekoren community, kyai have authority in religious law and are often involved in the marriage contract procession, even t…
Bargaining Equal Spousal Roles in Marital Life
This study aims to highlight the phenomenon of divorce petitioned by wives among middle-class Muslim communities in Yogyakarta and its relevance to their attempt to negotiate their roles in marriage. This is qualitative research based on data collected through observation, interviews, and documentation. Deploying a sociological approach, this study reveals that while for the majority of cases, economic problems constituted the main ground for div…
Political science (12 works) · Sociology (12 works) · Law (11 works) · Gender and Women's Rights (10 works) · Islam (9 works) · Legal Studies and Policies (7 works) · Marriage and Family Dynamics (7 works) · Sharia (6 works) · Philosophy (5 works) · Asian Studies and History (4 works)