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Gail Minault

Biographic Data

ID733637
NAMEGail Minault
GIVEN NAMESGail
FAMILY NAMEMinault
SIGNATUREMINAULT G
AFFILIATIONSThe University of Texas at Austin
VERIFIEDNo
TOTAL WORKS24
TOTAL CITATIONS41
AUTHOR COUNT24
EDITOR COUNT0
FIRST PUBLICATION YEAR1974
LATEST PUBLICATION YEAR2023
H-INDEX4
  • East Indian misfortunes

    Open Access•Gail Minault•ARTICLE•Journal of the Royal Asiatic…•2023•References: 3

    Nothing in William Fraser's life in India is better known than his leaving of it. In March 1835, after 30 years in India, Fraser, then the East India Company's chief representative in Delhi, was gunned down by an assassin. The story of Fraser's murder is well covered in history. However, far more of Fraser's life in India—and that of his brothers—is discernible through their letters home to their family in Reelig, outside Inverness in Scotland. T…

  • Jamal Mian

    Gail Minault•ARTICLE•Journal of the American Oriental…•2021

    Jamal Mian: The Life of Maulana Jamaluddin Abdul Wahab of Firangi Mahall, 1919-2012. By Francis Robinon. Karachi: Oxford University Press, 2017. Pp. xxv + 429. $29.95, £22.99

  • M. Reza Pirbhai. Fatima Jinnah

    Open Access•Gail Minault•ARTICLE•The American Historical Review•2020

    I had reservations when I saw the subtitle of this book, “Mother of the Nation,” which smacks of hagiography. I was encouraged, however, when the author contrasted his work with other books about Fatima Jinnah that used the honorific in question, Madar-i Millat. M. Reza Pirbhai seeks in this biography to place Fatima Jinnah’s life in the context of her times and to relate her actions to those of other well-educated Muslim women active in the Paki…

  • Aloys Sprenger

    Open Access•Gail Minault•ARTICLE•South Asia Research•2011•Cited by: 1•References: 4

    Aloys Sprenger (1813–1893) was an Austrian scholar with a medical degree who joined the British East India Company’s medical service in order to pursue in India his real passion, the study of oriental literatures. He became the Principal of Delhi College in 1845, and presided over an experiment in learning at Delhi College, an institution that taught both eastern and western literatures and sciences through the medium of Urdu. The college attempt…

  • Muslim Women, Reform and Princely Patronage

    Gail Minault•ARTICLE•Journal of Islamic Studies•2007

    Sulṭān Jahān, the Begam of Bhopal (r. 1901–26), was a tiny woman who ruled a tiny state in Central India. During her lifetime, she was frequently compared to another tiny woman who ruled over a mighty empire in the nineteenth century. The comparison between Sulṭān Jahān and Victoria, seemingly incongruous, is not inapt, for the Begam was a powerful and influential individual. By her oratory, her organizational skill, and especially her patronage,…

  • Perspectives of Mutual Encounters in South Asian History 1760-1860

    Gail Minault, Jamal Malik•BOOK•Perspectives of Mutual Encounters…•2000•Cited by: 2

    Relationships between colonialists and the colonised peoples are often ambivalent – but always fascinating. This edited volume explores the issues of cultural reciprocity between Europeans and South Asians during the crucial period from 1760 to 1860. In doing so, prevailing assumptions about these complex relationships are examined. Part I examines a variety of themes in reciprocal encounter, such as class structures, urban landscape, Anglo-Musli…

  • The Khilafat movement

    Gail Minault•BOOK•The Khilafat movement•1999

  • Women's Magazines in Urdu as Sources for Muslim Social History

    Open Access•Gail Minault•ARTICLE•Indian Journal of Gender Studies•1998•Cited by: 2•References: 7

    The educative power of the printed word has been causatively linked to the emergence of the Renaissance and the Reformation in Europe (Davis 1975; Eisenstein 1979) and to the creation of national identities all over the world (Anderson 1983). In India in the 19th and 20th centuries, the printing press similarly changed the nature of social discourses. While oral performance and word-of-mouth communication remained of paramount importance in a soc…

  • Women, Legal Reform, and Muslim Identity

    Gail Minault•ARTICLE•Comparative Studies of South Asia…•1997•Cited by: 1

    Research Article| August 01 1997 Women, Legal Reform, and Muslim Identity Gail Minault Gail Minault Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (1997) 17 (2): 1–10. https://doi.org/10.1215/1089201X-17-2-1 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Gail Minault; Women, Legal Reform, and Muslim Identity. Comparative Studies of South Asia, Afri…

  • The Indian Nationalist Movement c. 1912-22

    Gail Minault, Hugh Owen•ARTICLE•Pacific Affairs•1991

  • Abul Kalam Azad

    Ludo Rocher, Ian Henderson Douglas et al.•ARTICLE•Journal of the American Oriental…•1990

    Maulana Abul Kalam Azad ranks with Nehru and Jinnah in the political and intellectual history of modern India. His role in the Indian struggle for independence is well known, but, as this biography shows, he also made lasting contributions to Urdu prose literature as one of the foremost Islamic intellectuals and scholars of his time and was, in addition, a remarkably skilful and successful journalist as well as India's first Education Minister

  • Sayyid Mumtaz Ali and 'Huquq un-Niswan

    Open Access•Gail Minault•ARTICLE•Modern Asian Studies•1990•Cited by: 8•References: 1

    Sometime in the late 1890s, Sayyid Mumtaz Ali visited Aligarh and happened to show Sir Sayyid Ahmad Khan the manuscript of his treatise in defense of women's rights in Islamic law, Huquq un-Niswan. As he began to read it, Sir Sayyid looked shocked. He then opened it to a second place and his face turned red. As he read it at a third place, his hands started to tremble. Finally, he tore up the manuscript and threw it into the wastepaper basket. Fo…

  • Memoirs of an Indian Woman

    Gail Minault, Shudha Mazumdar et al.•ARTICLE•Pacific Affairs•1990

  • Legal and Scholarly Activism

    Open Access•Gail Minault•ARTICLE•The Journal of Asian Studies•1988•Cited by: 1

    Women's studies an interdisciplinary area of inquiry is a recent phenomenon in India. Some scholars view women's studies as a harmless fad; others see it as a threat to the intellectual integrity of disciplines, or at least to the male domination of faculties. Women's studies certainly questions the androcentric assumptions of many scholarly fields and seeks a greater piece of the academic pie for women scholars, but that is not the whole story. …

  • Islamin India

    Gail Minault, Christian W Troll•ARTICLE•Pacific Affairs•1987

  • Jinnah of Pakistan

    Gail Minault, Morris Dembo et al.•ARTICLE•Journal of the American Oriental…•1987

  • Making invisible women visible

    Gail Minault•ARTICLE•South Asia Journal of South Asian…•1986•Cited by: 3•References: 5

    (1986). Making invisible women visible: Studying the history of Muslim women in South Asia. South Asia: Journal of South Asian Studies: Vol. 9, No. 1, pp. 1-13

  • Modern India. The Origins of an Asian Democracy

    Gail Minault, Judith M Brown•ARTICLE•Pacific Affairs•1986•Cited by: 3

  • Women's education and social change among indian Muslims in historical perspective

    Gail Minault•ARTICLE•Institute of Muslim Minority…•1985•References: 1

    (1985). Women's education and social change among indian Muslims in historical perspective. Institute of Muslim Minority Affairs. Journal: Vol. 6, No. 1, pp. 88-97

  • II Some reflections on Islamic revivalism vs. assimilation among Muslims in India

    Open Access•Gail Minault•ARTICLE•Contributions to Indian Sociology•1984•Cited by: 6•References: 1

  • The Khilafat Movement. Religious Symbolism and Political Mobilization in India

    Ian Talbot, Gail Minault•ARTICLE•Pacific Affairs•1983

  • The Bohras

    Gail Minault, Asghar Ali Engineer•ARTICLE•Pacific Affairs•1982

  • Urdu Political Poetry during the Khilafat Movement

    Open Access•Gail Minault•ARTICLE•Modern Asian Studies•1974•Cited by: 4•References: 2

    The Khilafat movement, which took place among Indian Muslims immediately following the First World War, was so called because it was a political agitation designed to pressure the British government to preserve the defeated Ottoman Empire and its ruler, the Caliph of Islam. The Khilafat movement was also, more fundamentally, a campaign to unite Indian Muslims politically by means of religious and cultural symbols meaningful to all strata of the c…

  • The Campaign for a Muslim University, 1898-1920

    Open Access•Gail Minault, David Lelyveld•ARTICLE•Modern Asian Studies•1974•Cited by: 10•References: 1

    The campaign to establish a Muslim University at Aligarh is a good example of the confluence of education and politics in modern India. The political motives involved were similar to those that lay behind the founding of the Mahomedan Anglo-Oriental College in 1875: a sense that English education was a prerequisite to enfranchisement. By the turn of the century, the stakes were higher and the interests involved had expanded in number and complexi…

  • The Campaign for a Muslim University, 1898-1920

    Open Access•Gail Minault, David Lelyveld•ARTICLE•Modern Asian Studies•1974•Cited by: 10•References: 1

    The campaign to establish a Muslim University at Aligarh is a good example of the confluence of education and politics in modern India. The political motives involved were similar to those that lay behind the founding of the Mahomedan Anglo-Oriental College in 1875: a sense that English education was a prerequisite to enfranchisement. By the turn of the century, the stakes were higher and the interests involved had expanded in number and complexi…

  • Sayyid Mumtaz Ali and 'Huquq un-Niswan

    Open Access•Gail Minault•ARTICLE•Modern Asian Studies•1990•Cited by: 8•References: 1

    Sometime in the late 1890s, Sayyid Mumtaz Ali visited Aligarh and happened to show Sir Sayyid Ahmad Khan the manuscript of his treatise in defense of women's rights in Islamic law, Huquq un-Niswan. As he began to read it, Sir Sayyid looked shocked. He then opened it to a second place and his face turned red. As he read it at a third place, his hands started to tremble. Finally, he tore up the manuscript and threw it into the wastepaper basket. Fo…

  • II Some reflections on Islamic revivalism vs. assimilation among Muslims in India

    Open Access•Gail Minault•ARTICLE•Contributions to Indian Sociology•1984•Cited by: 6•References: 1

  • Urdu Political Poetry during the Khilafat Movement

    Open Access•Gail Minault•ARTICLE•Modern Asian Studies•1974•Cited by: 4•References: 2

    The Khilafat movement, which took place among Indian Muslims immediately following the First World War, was so called because it was a political agitation designed to pressure the British government to preserve the defeated Ottoman Empire and its ruler, the Caliph of Islam. The Khilafat movement was also, more fundamentally, a campaign to unite Indian Muslims politically by means of religious and cultural symbols meaningful to all strata of the c…

  • Making invisible women visible

    Gail Minault•ARTICLE•South Asia Journal of South Asian…•1986•Cited by: 3•References: 5

    (1986). Making invisible women visible: Studying the history of Muslim women in South Asia. South Asia: Journal of South Asian Studies: Vol. 9, No. 1, pp. 1-13

  • Modern India. The Origins of an Asian Democracy

    Gail Minault, Judith M Brown•ARTICLE•Pacific Affairs•1986•Cited by: 3

  • Perspectives of Mutual Encounters in South Asian History 1760-1860

    Gail Minault, Jamal Malik•BOOK•Perspectives of Mutual Encounters…•2000•Cited by: 2

    Relationships between colonialists and the colonised peoples are often ambivalent – but always fascinating. This edited volume explores the issues of cultural reciprocity between Europeans and South Asians during the crucial period from 1760 to 1860. In doing so, prevailing assumptions about these complex relationships are examined. Part I examines a variety of themes in reciprocal encounter, such as class structures, urban landscape, Anglo-Musli…

  • Women's Magazines in Urdu as Sources for Muslim Social History

    Open Access•Gail Minault•ARTICLE•Indian Journal of Gender Studies•1998•Cited by: 2•References: 7

    The educative power of the printed word has been causatively linked to the emergence of the Renaissance and the Reformation in Europe (Davis 1975; Eisenstein 1979) and to the creation of national identities all over the world (Anderson 1983). In India in the 19th and 20th centuries, the printing press similarly changed the nature of social discourses. While oral performance and word-of-mouth communication remained of paramount importance in a soc…

  • Aloys Sprenger

    Open Access•Gail Minault•ARTICLE•South Asia Research•2011•Cited by: 1•References: 4

    Aloys Sprenger (1813–1893) was an Austrian scholar with a medical degree who joined the British East India Company’s medical service in order to pursue in India his real passion, the study of oriental literatures. He became the Principal of Delhi College in 1845, and presided over an experiment in learning at Delhi College, an institution that taught both eastern and western literatures and sciences through the medium of Urdu. The college attempt…

  • Women, Legal Reform, and Muslim Identity

    Gail Minault•ARTICLE•Comparative Studies of South Asia…•1997•Cited by: 1

    Research Article| August 01 1997 Women, Legal Reform, and Muslim Identity Gail Minault Gail Minault Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (1997) 17 (2): 1–10. https://doi.org/10.1215/1089201X-17-2-1 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Gail Minault; Women, Legal Reform, and Muslim Identity. Comparative Studies of South Asia, Afri…

  • Legal and Scholarly Activism

    Open Access•Gail Minault•ARTICLE•The Journal of Asian Studies•1988•Cited by: 1

    Women's studies an interdisciplinary area of inquiry is a recent phenomenon in India. Some scholars view women's studies as a harmless fad; others see it as a threat to the intellectual integrity of disciplines, or at least to the male domination of faculties. Women's studies certainly questions the androcentric assumptions of many scholarly fields and seeks a greater piece of the academic pie for women scholars, but that is not the whole story. …

  • Urdu Political Poetry during the Khilafat Movement

    Open Access•Gail Minault•ARTICLE•Modern Asian Studies•1974•Cited by: 4•References: 2

    The Khilafat movement, which took place among Indian Muslims immediately following the First World War, was so called because it was a political agitation designed to pressure the British government to preserve the defeated Ottoman Empire and its ruler, the Caliph of Islam. The Khilafat movement was also, more fundamentally, a campaign to unite Indian Muslims politically by means of religious and cultural symbols meaningful to all strata of the c…

  • The Campaign for a Muslim University, 1898-1920

    Open Access•Gail Minault, David Lelyveld•ARTICLE•Modern Asian Studies•1974•Cited by: 10•References: 1

    The campaign to establish a Muslim University at Aligarh is a good example of the confluence of education and politics in modern India. The political motives involved were similar to those that lay behind the founding of the Mahomedan Anglo-Oriental College in 1875: a sense that English education was a prerequisite to enfranchisement. By the turn of the century, the stakes were higher and the interests involved had expanded in number and complexi…

  • The Bohras

    Gail Minault, Asghar Ali Engineer•ARTICLE•Pacific Affairs•1982

  • The Khilafat Movement. Religious Symbolism and Political Mobilization in India

    Ian Talbot, Gail Minault•ARTICLE•Pacific Affairs•1983

  • II Some reflections on Islamic revivalism vs. assimilation among Muslims in India

    Open Access•Gail Minault•ARTICLE•Contributions to Indian Sociology•1984•Cited by: 6•References: 1

  • Women's education and social change among indian Muslims in historical perspective

    Gail Minault•ARTICLE•Institute of Muslim Minority…•1985•References: 1

    (1985). Women's education and social change among indian Muslims in historical perspective. Institute of Muslim Minority Affairs. Journal: Vol. 6, No. 1, pp. 88-97

  • Making invisible women visible

    Gail Minault•ARTICLE•South Asia Journal of South Asian…•1986•Cited by: 3•References: 5

    (1986). Making invisible women visible: Studying the history of Muslim women in South Asia. South Asia: Journal of South Asian Studies: Vol. 9, No. 1, pp. 1-13

  • Modern India. The Origins of an Asian Democracy

    Gail Minault, Judith M Brown•ARTICLE•Pacific Affairs•1986•Cited by: 3

  • Islamin India

    Gail Minault, Christian W Troll•ARTICLE•Pacific Affairs•1987

  • Jinnah of Pakistan

    Gail Minault, Morris Dembo et al.•ARTICLE•Journal of the American Oriental…•1987

  • Legal and Scholarly Activism

    Open Access•Gail Minault•ARTICLE•The Journal of Asian Studies•1988•Cited by: 1

    Women's studies an interdisciplinary area of inquiry is a recent phenomenon in India. Some scholars view women's studies as a harmless fad; others see it as a threat to the intellectual integrity of disciplines, or at least to the male domination of faculties. Women's studies certainly questions the androcentric assumptions of many scholarly fields and seeks a greater piece of the academic pie for women scholars, but that is not the whole story. …

  • Abul Kalam Azad

    Ludo Rocher, Ian Henderson Douglas et al.•ARTICLE•Journal of the American Oriental…•1990

    Maulana Abul Kalam Azad ranks with Nehru and Jinnah in the political and intellectual history of modern India. His role in the Indian struggle for independence is well known, but, as this biography shows, he also made lasting contributions to Urdu prose literature as one of the foremost Islamic intellectuals and scholars of his time and was, in addition, a remarkably skilful and successful journalist as well as India's first Education Minister

  • Sayyid Mumtaz Ali and 'Huquq un-Niswan

    Open Access•Gail Minault•ARTICLE•Modern Asian Studies•1990•Cited by: 8•References: 1

    Sometime in the late 1890s, Sayyid Mumtaz Ali visited Aligarh and happened to show Sir Sayyid Ahmad Khan the manuscript of his treatise in defense of women's rights in Islamic law, Huquq un-Niswan. As he began to read it, Sir Sayyid looked shocked. He then opened it to a second place and his face turned red. As he read it at a third place, his hands started to tremble. Finally, he tore up the manuscript and threw it into the wastepaper basket. Fo…

  • Memoirs of an Indian Woman

    Gail Minault, Shudha Mazumdar et al.•ARTICLE•Pacific Affairs•1990

  • The Indian Nationalist Movement c. 1912-22

    Gail Minault, Hugh Owen•ARTICLE•Pacific Affairs•1991

  • Women, Legal Reform, and Muslim Identity

    Gail Minault•ARTICLE•Comparative Studies of South Asia…•1997•Cited by: 1

    Research Article| August 01 1997 Women, Legal Reform, and Muslim Identity Gail Minault Gail Minault Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (1997) 17 (2): 1–10. https://doi.org/10.1215/1089201X-17-2-1 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Gail Minault; Women, Legal Reform, and Muslim Identity. Comparative Studies of South Asia, Afri…

  • Women's Magazines in Urdu as Sources for Muslim Social History

    Open Access•Gail Minault•ARTICLE•Indian Journal of Gender Studies•1998•Cited by: 2•References: 7

    The educative power of the printed word has been causatively linked to the emergence of the Renaissance and the Reformation in Europe (Davis 1975; Eisenstein 1979) and to the creation of national identities all over the world (Anderson 1983). In India in the 19th and 20th centuries, the printing press similarly changed the nature of social discourses. While oral performance and word-of-mouth communication remained of paramount importance in a soc…

  • The Khilafat movement

    Gail Minault•BOOK•The Khilafat movement•1999

  • Perspectives of Mutual Encounters in South Asian History 1760-1860

    Gail Minault, Jamal Malik•BOOK•Perspectives of Mutual Encounters…•2000•Cited by: 2

    Relationships between colonialists and the colonised peoples are often ambivalent – but always fascinating. This edited volume explores the issues of cultural reciprocity between Europeans and South Asians during the crucial period from 1760 to 1860. In doing so, prevailing assumptions about these complex relationships are examined. Part I examines a variety of themes in reciprocal encounter, such as class structures, urban landscape, Anglo-Musli…

  • Muslim Women, Reform and Princely Patronage

    Gail Minault•ARTICLE•Journal of Islamic Studies•2007

    Sulṭān Jahān, the Begam of Bhopal (r. 1901–26), was a tiny woman who ruled a tiny state in Central India. During her lifetime, she was frequently compared to another tiny woman who ruled over a mighty empire in the nineteenth century. The comparison between Sulṭān Jahān and Victoria, seemingly incongruous, is not inapt, for the Begam was a powerful and influential individual. By her oratory, her organizational skill, and especially her patronage,…

  • Aloys Sprenger

    Open Access•Gail Minault•ARTICLE•South Asia Research•2011•Cited by: 1•References: 4

    Aloys Sprenger (1813–1893) was an Austrian scholar with a medical degree who joined the British East India Company’s medical service in order to pursue in India his real passion, the study of oriental literatures. He became the Principal of Delhi College in 1845, and presided over an experiment in learning at Delhi College, an institution that taught both eastern and western literatures and sciences through the medium of Urdu. The college attempt…

  • M. Reza Pirbhai. Fatima Jinnah

    Open Access•Gail Minault•ARTICLE•The American Historical Review•2020

    I had reservations when I saw the subtitle of this book, “Mother of the Nation,” which smacks of hagiography. I was encouraged, however, when the author contrasted his work with other books about Fatima Jinnah that used the honorific in question, Madar-i Millat. M. Reza Pirbhai seeks in this biography to place Fatima Jinnah’s life in the context of her times and to relate her actions to those of other well-educated Muslim women active in the Paki…

  • Jamal Mian

    Gail Minault•ARTICLE•Journal of the American Oriental…•2021

    Jamal Mian: The Life of Maulana Jamaluddin Abdul Wahab of Firangi Mahall, 1919-2012. By Francis Robinon. Karachi: Oxford University Press, 2017. Pp. xxv + 429. $29.95, £22.99

  • East Indian misfortunes

    Open Access•Gail Minault•ARTICLE•Journal of the Royal Asiatic…•2023•References: 3

    Nothing in William Fraser's life in India is better known than his leaving of it. In March 1835, after 30 years in India, Fraser, then the East India Company's chief representative in Delhi, was gunned down by an assassin. The story of Fraser's murder is well covered in history. However, far more of Fraser's life in India—and that of his brothers—is discernible through their letters home to their family in Reelig, outside Inverness in Scotland. T…

Political science (18 works) · History (13 works) · Sociology (13 works) · Law (12 works) · Art (10 works) · Law (10 works) · Philosophy (10 works) · Politics and Conflicts in Afghanistan, Pakistan, and Middle East (10 works) · Ancient history (9 works) · History (9 works)

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