Daniel H H Ingalls

Biographic Data

ID734968
NAMEDaniel H H Ingalls
GIVEN NAMESDaniel H H
FAMILY NAMEIngalls
SIGNATUREINGALLS D H H
AFFILIATIONSHarvard University Press
VERIFIEDNo
TOTAL WORKS40
TOTAL CITATIONS67
AUTHOR COUNT40
EDITOR COUNT0
FIRST PUBLICATION YEAR1947
LATEST PUBLICATION YEAR1993
H-INDEX3

  • The Dhvanyāloka of Ānandavardhana with the Locana of Abhinavagupta

    Edwin Gerow, Daniel H H Ingalls et al.ARTICLEJournal of the American Oriental…1993

  • The Dhvanyaloka with the Locana of Abhinavagupta

    Daniel H H Ingalls, W G Regier et al.ARTICLEModern Language Notes1992

  • Bimal Krishna Matilal 1935–1991

    Open AccessDaniel H H IngallsARTICLEJournal of Indian Philosophy1991

  • Ānandavardhana's Devīśataka

    Daniel H H Ingalls, Ānandavardhana Ānandavardhana et al.ARTICLEJournal of the American Oriental…1989

  • Kālidāsa and the Attitudes of the Golden Age

    Daniel H H IngallsARTICLEJournal of the American Oriental…1976Cited by: 5

  • The Navya-Nyaya Doctrine of Negation

    Irving M Copi, Bimal Krishna Matilal et al.ARTICLEPhilosophy East and West1972

  • Remarks on Mr. Wasson's Soma

    Daniel H H IngallsARTICLEJournal of the American Oriental…1971

  • Man in the Universe; Some Continuities in India

    Daniel H H Ingalls, W Norman BrownARTICLEJournal of the American Oriental…1968

  • Bhaskara the Vedantin

    Daniel H H IngallsARTICLEPhilosophy East and West1967Cited by: 1

  • An Anthology of Sanskrit Court Poetry. Vidyākara's Subhāṣitaratnakoṣa

    J Gonda, Vidyākara Vidyākara et al.ARTICLEJournal of the American Oriental…1967

  • The Cāṇakya Collections and Nārāyaṇa's Hitopadeśa

    Daniel H H IngallsARTICLEJournal of the American Oriental…1966

  • The Kṛṣṇacarita of Samudragupta

    Daniel H H IngallsARTICLEJournal of the American Oriental…1965

  • An Anthology of Sanskrit Court Poetry

    George Woodcock, Daniel H H Ingalls et al.ARTICLEPacific Affairs1965

  • Cynics and Pāśupatas

    Open AccessDaniel H H IngallsARTICLEHarvard Theological Review1962

    Probably no two traditions of philosophy differ more widely than those of classical Greece and India. It is only when we force our way through the logical surface to the seemingly illogical practices andgoals of an earlier age that we can see similarities between the two cultures. These similarities, however, are sometimes so striking that the Indian evidence may help our understanding of Greece and the Greek our understanding of India. One gains…

  • On the Study of the Past

    Daniel H H IngallsARTICLEJournal of the American Oriental…1960

    I HAVE CHOSEN TO SPEAK tonight on the study of the past, more particularly on the approach to history and the motives which have impelled scholars to its study. I shall take my examples from the study of ancient India, but I believe that the principles they exemplify apply very widely. To those of you whose study lies in places other than India I hope that analogies will suggest themselves within your own fields. In the last ten years I have hear…

  • Dattatreya, The Way and the Goal

    Daniel H H Ingalls, Jaya Chamarajendra Wadiyar BahadurARTICLEThe Journal of Asian Studies1959

  • The Brahman Tradition

    Daniel Ingalls, Daniel H H IngallsARTICLEJournal of American Folklore1958Cited by: 2

  • A Source Book in Indian Philosophy

    Daniel H H Ingalls, S K Maitra et al.ARTICLEPhilosophy East and West1957

    Here are the chief riches of more than 3,000 years of Indian philosophical thought-the ancient Vedas, the Upanisads, the epics, the treatises of the heterodox and orthodox systems, the commentaries of the scholastic period, and the contemporary writings. Introductions and interpretive commentaries are provided

  • Dharma and Moksa

    J A B Van Buitenen, Daniel H H IngallsARTICLEPhilosophy East and West1957Cited by: 3

    THIS PAPER is meant to provide some historical background on the question of the distinction between dharma and moksa in Indian thought. The Indian context requires that we view moral values -I shall hereafter avoid the term-first in relation to different eschatologies. Very roughly, we may distinguish two. First, the conception of an after-life which, though interrupted by intervals of heaven and hell, remains on the same level as the present li…

  • An Introduction to the Study of Indian History

    Daniel H H Ingalls, Damodar Dharmanand KosambiARTICLEJournal of the American Oriental…1957Cited by: 48

  • The Wonder That Was India

    Daniel H H Ingalls, A L Basham et al.ARTICLEThe American Historical Review1956Cited by: 4

  • A Reply to Bhattacharya

    Daniel H H IngallsARTICLEPhilosophy East and West1955

  • Samkara's Arguments against the Buddhists

    Daniel H H IngallsARTICLEPhilosophy East and West1954Cited by: 1

  • A Sanskrit Poetry of Village and Field

    Daniel H H IngallsARTICLEJournal of the American Oriental…1954Cited by: 2

  • The Nyaya Theory of Knowledge

    Daniel H H Ingalls, Satischandra ChatterjeeARTICLEPhilosophy East and West1953