Margaret Bruchac
Biographic Data
| ID | 745825 |
|---|---|
| NAME | Margaret Bruchac |
| GIVEN NAMES | Margaret |
| FAMILY NAME | Bruchac |
| SIGNATURE | BRUCHAC M |
| AFFILIATIONS | University of Pennsylvania |
| ORCID | 0000-0002-8671-5917 |
| VERIFIED | Yes |
| TOTAL WORKS | 12 |
| TOTAL CITATIONS | 43 |
| WORKS AS AUTHOR | 11 |
| WORKS AS EDITOR | 1 |
| FIRST PUBLICATION YEAR | 2010 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 3 |
The Speaking Past
This chapter examines how Indigenous oral traditions and archaeological practice intersect, revealing the power dynamics, colonial legacies, and cultural perspectives that shape historical narratives. It challenges the biases that marginalize oral histories in scholarly discourse and critiques the dominance of Western archaeological methodologies. By analyzing how oral traditions convey history and relate to material evidence, the chapter undersc…
The Oxford Handbook of Indigenous Oral Traditions and Archaeology
Archaeology has increasingly engaged with Indigenous oral traditions as a means to develop closer relationships with, and understandings of, Indigenous communities and their ancestors. Here we refer to “oral traditions” as records of history transmitted across generations via practices of memory, often perpetuated in the context of performance, symbolism, ritual, ecological knowledge, and other forms of situated learning. As the principal records…
Ephemeral Encounters
In this “report from the field,” we write from two perspectives, as a curator and as an advisor, on the process of interpreting Native American documents in the 2016 American Philosophical Society Museum exhibition, “Gathering Voices: Thomas Jefferson and Native America.” We share insights into our curatorial and representational goals, and reflect on the challenges of interpreting Indigenous heritage and traditional knowledges in materials that …
Indigenous Knowledge and Traditional Knowledge
Decolonization in Archaeological Theory
Savage Kin
Ephemeral Encounters and Material Evidence
Gathering Voices: Thomas Jefferson and Native America."Writing from my perspective as an advisor to that exhibition, I share some reflections on
Decolonization in Archaeological Theory
My Sisters Will Not Speak
First Nations women were instrumental to the collecting of Northwest Coast Indigenous culture, yet their voices are nearly invisible in the published record. The contributions of George Hunt, the Tlingit/British culture broker who collaborated with anthropologist Franz Boas, overshadow the intellectual influence of his mother, Anislaga Mary Ebbetts, his sisters, and particularly his Kwakwaka'wakw wives, Lucy Homikanis and Tsukwani Francine 'Nakwa…
Materiality and Autonomy in the Pocumtuck Homeland
Constructing Indigenous Associations
Lost and Found
This research examines the disarticulation of Native American funerary assemblages in museum collections and highlights the challenges of identifying them for inventories mandated by the Native American Graves Protection and Repatriation Act (NAGPRA) of 1990. Indigenous objects and human remains from burial sites were routinely subjected to collecting and sorting procedures that stripped them of meaning and context. NAGPRA does not, however, requ…
Savage Kin
Lost and Found
This research examines the disarticulation of Native American funerary assemblages in museum collections and highlights the challenges of identifying them for inventories mandated by the Native American Graves Protection and Repatriation Act (NAGPRA) of 1990. Indigenous objects and human remains from burial sites were routinely subjected to collecting and sorting procedures that stripped them of meaning and context. NAGPRA does not, however, requ…
My Sisters Will Not Speak
First Nations women were instrumental to the collecting of Northwest Coast Indigenous culture, yet their voices are nearly invisible in the published record. The contributions of George Hunt, the Tlingit/British culture broker who collaborated with anthropologist Franz Boas, overshadow the intellectual influence of his mother, Anislaga Mary Ebbetts, his sisters, and particularly his Kwakwaka'wakw wives, Lucy Homikanis and Tsukwani Francine 'Nakwa…
Constructing Indigenous Associations
Constructing Indigenous Associations
Lost and Found
This research examines the disarticulation of Native American funerary assemblages in museum collections and highlights the challenges of identifying them for inventories mandated by the Native American Graves Protection and Repatriation Act (NAGPRA) of 1990. Indigenous objects and human remains from burial sites were routinely subjected to collecting and sorting procedures that stripped them of meaning and context. NAGPRA does not, however, requ…
Materiality and Autonomy in the Pocumtuck Homeland
Decolonization in Archaeological Theory
My Sisters Will Not Speak
First Nations women were instrumental to the collecting of Northwest Coast Indigenous culture, yet their voices are nearly invisible in the published record. The contributions of George Hunt, the Tlingit/British culture broker who collaborated with anthropologist Franz Boas, overshadow the intellectual influence of his mother, Anislaga Mary Ebbetts, his sisters, and particularly his Kwakwaka'wakw wives, Lucy Homikanis and Tsukwani Francine 'Nakwa…
Ephemeral Encounters and Material Evidence
Gathering Voices: Thomas Jefferson and Native America."Writing from my perspective as an advisor to that exhibition, I share some reflections on
Savage Kin
Indigenous Knowledge and Traditional Knowledge
Decolonization in Archaeological Theory
Ephemeral Encounters
In this “report from the field,” we write from two perspectives, as a curator and as an advisor, on the process of interpreting Native American documents in the 2016 American Philosophical Society Museum exhibition, “Gathering Voices: Thomas Jefferson and Native America.” We share insights into our curatorial and representational goals, and reflect on the challenges of interpreting Indigenous heritage and traditional knowledges in materials that …
The Oxford Handbook of Indigenous Oral Traditions and Archaeology
Archaeology has increasingly engaged with Indigenous oral traditions as a means to develop closer relationships with, and understandings of, Indigenous communities and their ancestors. Here we refer to “oral traditions” as records of history transmitted across generations via practices of memory, often perpetuated in the context of performance, symbolism, ritual, ecological knowledge, and other forms of situated learning. As the principal records…
The Speaking Past
This chapter examines how Indigenous oral traditions and archaeological practice intersect, revealing the power dynamics, colonial legacies, and cultural perspectives that shape historical narratives. It challenges the biases that marginalize oral histories in scholarly discourse and critiques the dominance of Western archaeological methodologies. By analyzing how oral traditions convey history and relate to material evidence, the chapter undersc…
History (7 works) · Archaeology (5 works) · Computer Science (4 works) · Cultural Heritage Management and Preservation (4 works) · Geography (4 works) · Indigenous (4 works) · Law (4 works) · Political science (4 works) · Sociology (4 works) · Archaeological Research and Protection (3 works)