Jodie A O''Gorman
Biographic Data
| ID | 74650 |
|---|---|
| NAME | Jodie A O''Gorman |
| GIVEN NAMES | Jodie A |
| FAMILY NAME | O''Gorman |
| SIGNATURE | GORMAN J A O |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 24 |
| AUTHOR COUNT | 3 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2007 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 3 |
Making Community
Recent investigations of Morton Village, a Mississippian and Oneota community formed following Oneota migration into the central Illinois River valley around AD 1300, focus on evaluating the social context for the remarkable violence evidenced at the adjacent Norris Farms 36 cemetery. Here, we use the concepts of thirdspace and hybridity to examine three areas of village life: creation of the physical structure of the village, ritual, and foodway…
Exploring the Longhouse and Community in Tribal Society
Archaeology offers a unique opportunity to explore the ways humans have created, lived within, and changed their communities. Recent research indicates important theoretical distinctions in the way in which archaeologists conceive of community, and further development of nontraditional theoretical models is necessary to improve our ability to understand communities of the past. This study offers a reconsideration of community that focuses on the …
The Myth of Moccasin Bluff
In a 1969 Ethnohistory article James Fitting and Charles Cleland developed an ethnographic model derived from the Potawatomi Pattern of large, semipermanent villages with an emphasis on corn agriculture to interpret earlier cultural adaptations within the Carolinian biotic province. This and other works created and perpetuated the Myth of Moccasin Bluff, which identifies the Moccasin Bluff site in southwestern Michigan as an example of an agricul…
Exploring the Longhouse and Community in Tribal Society
Archaeology offers a unique opportunity to explore the ways humans have created, lived within, and changed their communities. Recent research indicates important theoretical distinctions in the way in which archaeologists conceive of community, and further development of nontraditional theoretical models is necessary to improve our ability to understand communities of the past. This study offers a reconsideration of community that focuses on the …
The Myth of Moccasin Bluff
In a 1969 Ethnohistory article James Fitting and Charles Cleland developed an ethnographic model derived from the Potawatomi Pattern of large, semipermanent villages with an emphasis on corn agriculture to interpret earlier cultural adaptations within the Carolinian biotic province. This and other works created and perpetuated the Myth of Moccasin Bluff, which identifies the Moccasin Bluff site in southwestern Michigan as an example of an agricul…
Making Community
Recent investigations of Morton Village, a Mississippian and Oneota community formed following Oneota migration into the central Illinois River valley around AD 1300, focus on evaluating the social context for the remarkable violence evidenced at the adjacent Norris Farms 36 cemetery. Here, we use the concepts of thirdspace and hybridity to examine three areas of village life: creation of the physical structure of the village, ritual, and foodway…
The Myth of Moccasin Bluff
In a 1969 Ethnohistory article James Fitting and Charles Cleland developed an ethnographic model derived from the Potawatomi Pattern of large, semipermanent villages with an emphasis on corn agriculture to interpret earlier cultural adaptations within the Carolinian biotic province. This and other works created and perpetuated the Myth of Moccasin Bluff, which identifies the Moccasin Bluff site in southwestern Michigan as an example of an agricul…
Exploring the Longhouse and Community in Tribal Society
Archaeology offers a unique opportunity to explore the ways humans have created, lived within, and changed their communities. Recent research indicates important theoretical distinctions in the way in which archaeologists conceive of community, and further development of nontraditional theoretical models is necessary to improve our ability to understand communities of the past. This study offers a reconsideration of community that focuses on the …
Making Community
Recent investigations of Morton Village, a Mississippian and Oneota community formed following Oneota migration into the central Illinois River valley around AD 1300, focus on evaluating the social context for the remarkable violence evidenced at the adjacent Norris Farms 36 cemetery. Here, we use the concepts of thirdspace and hybridity to examine three areas of village life: creation of the physical structure of the village, ritual, and foodway…
Anthropology (3 works) · Geography (3 works) · Sociology (3 works) · Archaeology (2 works) · Archaeology and ancient environmental studies (2 works) · Archaeology and Natural History (2 works) · Ethnography (2 works) · Historical and Cultural Archaeology Studies (2 works) · History (2 works) · History (2 works)