Alan Trevithick
Biographic Data
| ID | 752553 |
|---|---|
| NAME | Alan Trevithick |
| GIVEN NAMES | Alan |
| FAMILY NAME | Trevithick |
| SIGNATURE | TREVITHICK A |
| AFFILIATIONS | Harvard University Press |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 18 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1990 |
| LATEST PUBLICATION YEAR | 2010 |
| H-INDEX | 2 |
Anthropology and the New Faculty Majority
Keywords: commentary, contingent labor, adjunct faculty, academic labor
British Archaeologists, Hindu Abbots, and Burmese Buddhists
The Mahabodhi Temple at Bodh Gaya represented to the British, in the nineteenth century, a conveniently ruined Indian past which could be protected, recovered and restored as both a duty and a validation of legitimacy. However, for the temple's Hindu proprietors, the shrine-aside from being a valuable estate in purely financial terms-functioned as a symbol of the triumph of 'orthodox' Hinduism over 'heterodox' Buddhism. Finally, for the Burmese B…
Some Structural and Sequential Aspects of the British Imperial Assemblages at Delhi
Three great Durbars, royal assemblages, were staged in Delhi by the Government of British India, in 1877, 1903, and 1911. These are particularly interesting as examples of explicitly political rituals, their purpose being to legitimate and popularize British rule in India. The rituals would therefore exemplify, for many social theorists, a form of political manipulation which employs symbolic action as an adjunct to raw force. Yet, while many ant…
Civil Ritual in India
The first five papers in this issue of Modern Asian Studies were originally written for a panel that came together at the 40th meeting of the Association for Asian Studies in San Francisco, in March of 1988, to discuss 'Civil Ritual in India: British and Indian Modes of Symbolic Representation
Some Structural and Sequential Aspects of the British Imperial Assemblages at Delhi
Three great Durbars, royal assemblages, were staged in Delhi by the Government of British India, in 1877, 1903, and 1911. These are particularly interesting as examples of explicitly political rituals, their purpose being to legitimate and popularize British rule in India. The rituals would therefore exemplify, for many social theorists, a form of political manipulation which employs symbolic action as an adjunct to raw force. Yet, while many ant…
British Archaeologists, Hindu Abbots, and Burmese Buddhists
The Mahabodhi Temple at Bodh Gaya represented to the British, in the nineteenth century, a conveniently ruined Indian past which could be protected, recovered and restored as both a duty and a validation of legitimacy. However, for the temple's Hindu proprietors, the shrine-aside from being a valuable estate in purely financial terms-functioned as a symbol of the triumph of 'orthodox' Hinduism over 'heterodox' Buddhism. Finally, for the Burmese B…
Anthropology and the New Faculty Majority
Keywords: commentary, contingent labor, adjunct faculty, academic labor
Civil Ritual in India
The first five papers in this issue of Modern Asian Studies were originally written for a panel that came together at the 40th meeting of the Association for Asian Studies in San Francisco, in March of 1988, to discuss 'Civil Ritual in India: British and Indian Modes of Symbolic Representation
Some Structural and Sequential Aspects of the British Imperial Assemblages at Delhi
Three great Durbars, royal assemblages, were staged in Delhi by the Government of British India, in 1877, 1903, and 1911. These are particularly interesting as examples of explicitly political rituals, their purpose being to legitimate and popularize British rule in India. The rituals would therefore exemplify, for many social theorists, a form of political manipulation which employs symbolic action as an adjunct to raw force. Yet, while many ant…
Civil Ritual in India
The first five papers in this issue of Modern Asian Studies were originally written for a panel that came together at the 40th meeting of the Association for Asian Studies in San Francisco, in March of 1988, to discuss 'Civil Ritual in India: British and Indian Modes of Symbolic Representation
British Archaeologists, Hindu Abbots, and Burmese Buddhists
The Mahabodhi Temple at Bodh Gaya represented to the British, in the nineteenth century, a conveniently ruined Indian past which could be protected, recovered and restored as both a duty and a validation of legitimacy. However, for the temple's Hindu proprietors, the shrine-aside from being a valuable estate in purely financial terms-functioned as a symbol of the triumph of 'orthodox' Hinduism over 'heterodox' Buddhism. Finally, for the Burmese B…
Anthropology and the New Faculty Majority
Keywords: commentary, contingent labor, adjunct faculty, academic labor
Law (3 works) · Law (3 works) · Philosophy (3 works) · Philosophy (3 works) · Political science (3 works) · Politics (3 works) · Ancient history (2 works) · Anthropological Studies and Insights (2 works) · Archaeology (2 works) · History (2 works)