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Karl A Taube

Biographic Data

ID75290
NAMEKarl A Taube
GIVEN NAMESKarl A
FAMILY NAMETaube
SIGNATURETAUBE K A
AFFILIATIONSUniversity of California, Riverside
VERIFIEDNo
TOTAL WORKS15
TOTAL CITATIONS236
AUTHOR COUNT15
EDITOR COUNT0
FIRST PUBLICATION YEAR1986
LATEST PUBLICATION YEAR2025
H-INDEX7
  • Carved monuments from Cerro Patlachique in the Teotihuacan Valley, Mexico

    Open Access•N Sugiyama, Karl A Taube et al.•ARTICLE•Antiquity•2025•References: 10

    Mountains figure prominently in Mesoamerican cosmogeny, and a deep history of pilgrimage and worship surrounds many, though few have been systematically investigated using modern archaeological methods. Here, the authors present results from the lidar mapping and surface survey of a plateau at the summit of Cerro Patlachique, located at the southern limit of the Teotihuacan Valley, Mexico. While ceramic typology establishes Cerro Patlachique as a…

  • Domesticating Time: Quadripartite Symbolism and Founding Rituals at Yaxuná

    Travis W Stanton, Karl A Taube et al.•CHAPTER•Materialization of Time in the…•2024

  • Roads, Temples, and the Community Boundaries of Cobá, Quintana Roo

    Travis W Stanton, T Ardren et al.•CHAPTER•Construction of Maya Space•2023

  • When East Meets West: Chichen Itza, Tula, and the Postclassic Mesoamerican world

    Jeremy D Coltman, Nelda I Marengo Camacho et al.•BOOK•When East Meets West•2023

    This volume represents the first large-scale reconsideration of the Epiclassic and Early Postclassic periods in broader Mesoamerica in 20 years. In part, the focus is to examine the influence of the ruins of Classic period Teotihuacan in the political, social, and economic structures of societies at the transition to the Postclassic period. Teotihuacan was a locus of critical cultural innovations in Mesoamerica. These innovations included fusing …

  • Creation and Cosmology: Gods and Mythic Origins in Ancient Mesoamerica

    Karl A Taube, Karl Taube•CHAPTER•The Oxford Handbook of…•2012

    This article discusses gods and mythic origins in ancient Mesoamerican thought. In ancient Mesoamerican thought, the creation and maintenance of the ordered world was only achieved through a concerted effort by the gods, a weighty responsibility that continued through the sacrificial offerings and rituals of mortals. The myths and behavior of gods not only explained the origins of the world but also served as models for human behavior for commone…

  • The Symbolism of Jade in Classic Maya Religion

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Ancient Mesoamerica•2005•Cited by: 61•References: 21

    The Classic Maya esteemed jadeite not only for its preciousness and beauty but also as stone of great symbolic import. This paper examines the religious significance of jade and certain types of jade artifacts among the Classic Maya. In this study, I note that the Classic Maya ascribed a number of meanings to jade, including maize, centrality, and rulership, as well as a material embodiment of wind and the vitalizing breath soul. Because of its c…

  • Flower Mountain: Concepts of Life, Beauty, and Paradise among the Classic Maya

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Res: Anthropology and Aesthetics•2004•Cited by: 42

  • The Bilimek Pulque Vessel: Starlore, Calendrics, and Cosmology of Late Postclassic Central Mexico

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Ancient Mesoamerica•1993•Cited by: 5•References: 7

    The Bilimek Vessel is among the most remarkable pieces of portable Aztec sculpture, and it contains an unusually complex body of imagery concerning starlore and cosmic battle. The Bilimek Vessel and other Aztec sources reveal that the alcoholic beverage pulque was well integrated into Aztec concepts of warfare and mythology. To the Aztec, pulque was identified with the souls of dead warriors and the starry night sky. The many figures appearing on…

  • The Role of Radiocarbon Dating in Maya Archaeology: Four Decades of Research

    Scott L Fedick, Karl A Taube et al.•CHAPTER•Radiocarbon After Four Decades•1992

  • The Temple of Quetzalcoatl and the Cult of Sacred War at Teotihuacan

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Res: Anthropology and Aesthetics•1992•Cited by: 36•References: 4

  • Obsidian Polyhedral Cores and Prismatic Blades in the Writing and Art of Ancient Mexico

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Ancient Mesoamerica•1991

    The widespread appearance of obsidian prismatic blades and polyhedral cores in ancient Mexican writing and art provides important information regarding ancient mesoamerican lithic technology. One common central Mexican epigraphic convention, a hooklike black element, is identified as a curving prismatic blade, here providing the phonetic value itz . The placement of blade segments on the edges of wooden clubs is one of the most commonly cited use…

  • The Maize Tamale in Classic Maya Diet, Epigraphy, and Art

    Open Access•Karl A Taube, Karl Taube•ARTICLE•American Antiquity•1989•Cited by: 30•References: 21

    Iconographic, epigraphic, and linguistic data provide new evidence that the tamale constituted the primary maize food of Classic Maya diet. Archaeological and ethnohistoric data pertaining to the tamale and tortilla are reviewed and discussed in terms of the widespread representation of the tamale in Classic Maya epigraphy and art. Iconographic forms of the tamale are isolated and compared with hieroglyphic signs. Glyphs T:14, 39, 86, 130, 135, 5…

  • Folk Classification of Classic Maya Pottery

    Open Access•Houston, Stephen D Houston et al.•ARTICLE•American Anthropologist•1989•Cited by: 37•References: 18

  • A Prehispanic Maya Katun Wheel

    Karl A Taube, Karl Taube•ARTICLE•Journal of Anthropological Research•1988•Cited by: 13•References: 5

    Much has been written on the calendrical achievements of the ancient Maya; however, little is known of the ancient Maya models for recording and conceiving of the passage of time. A carved stone turtle excavated at the site of Mayapan indicates that the Maya concept of circular calendar wheels is prehispanic in origin. Contextual information provided by archaeological excavation and representations in prehispanic Maya codices indicate that stone …

  • The Teotihuacan Cave of Origin: The Iconography and Architecture of Emergence Mythology in Mesoamerica and the American Southwest

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Res: Anthropology and Aesthetics•1986•Cited by: 12

  • The Symbolism of Jade in Classic Maya Religion

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Ancient Mesoamerica•2005•Cited by: 61•References: 21

    The Classic Maya esteemed jadeite not only for its preciousness and beauty but also as stone of great symbolic import. This paper examines the religious significance of jade and certain types of jade artifacts among the Classic Maya. In this study, I note that the Classic Maya ascribed a number of meanings to jade, including maize, centrality, and rulership, as well as a material embodiment of wind and the vitalizing breath soul. Because of its c…

  • Flower Mountain: Concepts of Life, Beauty, and Paradise among the Classic Maya

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Res: Anthropology and Aesthetics•2004•Cited by: 42

  • Folk Classification of Classic Maya Pottery

    Open Access•Houston, Stephen D Houston et al.•ARTICLE•American Anthropologist•1989•Cited by: 37•References: 18

  • The Temple of Quetzalcoatl and the Cult of Sacred War at Teotihuacan

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Res: Anthropology and Aesthetics•1992•Cited by: 36•References: 4

  • The Maize Tamale in Classic Maya Diet, Epigraphy, and Art

    Open Access•Karl A Taube, Karl Taube•ARTICLE•American Antiquity•1989•Cited by: 30•References: 21

    Iconographic, epigraphic, and linguistic data provide new evidence that the tamale constituted the primary maize food of Classic Maya diet. Archaeological and ethnohistoric data pertaining to the tamale and tortilla are reviewed and discussed in terms of the widespread representation of the tamale in Classic Maya epigraphy and art. Iconographic forms of the tamale are isolated and compared with hieroglyphic signs. Glyphs T:14, 39, 86, 130, 135, 5…

  • A Prehispanic Maya Katun Wheel

    Karl A Taube, Karl Taube•ARTICLE•Journal of Anthropological Research•1988•Cited by: 13•References: 5

    Much has been written on the calendrical achievements of the ancient Maya; however, little is known of the ancient Maya models for recording and conceiving of the passage of time. A carved stone turtle excavated at the site of Mayapan indicates that the Maya concept of circular calendar wheels is prehispanic in origin. Contextual information provided by archaeological excavation and representations in prehispanic Maya codices indicate that stone …

  • The Teotihuacan Cave of Origin: The Iconography and Architecture of Emergence Mythology in Mesoamerica and the American Southwest

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Res: Anthropology and Aesthetics•1986•Cited by: 12

  • The Bilimek Pulque Vessel: Starlore, Calendrics, and Cosmology of Late Postclassic Central Mexico

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Ancient Mesoamerica•1993•Cited by: 5•References: 7

    The Bilimek Vessel is among the most remarkable pieces of portable Aztec sculpture, and it contains an unusually complex body of imagery concerning starlore and cosmic battle. The Bilimek Vessel and other Aztec sources reveal that the alcoholic beverage pulque was well integrated into Aztec concepts of warfare and mythology. To the Aztec, pulque was identified with the souls of dead warriors and the starry night sky. The many figures appearing on…

  • The Teotihuacan Cave of Origin: The Iconography and Architecture of Emergence Mythology in Mesoamerica and the American Southwest

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Res: Anthropology and Aesthetics•1986•Cited by: 12

  • A Prehispanic Maya Katun Wheel

    Karl A Taube, Karl Taube•ARTICLE•Journal of Anthropological Research•1988•Cited by: 13•References: 5

    Much has been written on the calendrical achievements of the ancient Maya; however, little is known of the ancient Maya models for recording and conceiving of the passage of time. A carved stone turtle excavated at the site of Mayapan indicates that the Maya concept of circular calendar wheels is prehispanic in origin. Contextual information provided by archaeological excavation and representations in prehispanic Maya codices indicate that stone …

  • The Maize Tamale in Classic Maya Diet, Epigraphy, and Art

    Open Access•Karl A Taube, Karl Taube•ARTICLE•American Antiquity•1989•Cited by: 30•References: 21

    Iconographic, epigraphic, and linguistic data provide new evidence that the tamale constituted the primary maize food of Classic Maya diet. Archaeological and ethnohistoric data pertaining to the tamale and tortilla are reviewed and discussed in terms of the widespread representation of the tamale in Classic Maya epigraphy and art. Iconographic forms of the tamale are isolated and compared with hieroglyphic signs. Glyphs T:14, 39, 86, 130, 135, 5…

  • Folk Classification of Classic Maya Pottery

    Open Access•Houston, Stephen D Houston et al.•ARTICLE•American Anthropologist•1989•Cited by: 37•References: 18

  • Obsidian Polyhedral Cores and Prismatic Blades in the Writing and Art of Ancient Mexico

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Ancient Mesoamerica•1991

    The widespread appearance of obsidian prismatic blades and polyhedral cores in ancient Mexican writing and art provides important information regarding ancient mesoamerican lithic technology. One common central Mexican epigraphic convention, a hooklike black element, is identified as a curving prismatic blade, here providing the phonetic value itz . The placement of blade segments on the edges of wooden clubs is one of the most commonly cited use…

  • The Role of Radiocarbon Dating in Maya Archaeology: Four Decades of Research

    Scott L Fedick, Karl A Taube et al.•CHAPTER•Radiocarbon After Four Decades•1992

  • The Temple of Quetzalcoatl and the Cult of Sacred War at Teotihuacan

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Res: Anthropology and Aesthetics•1992•Cited by: 36•References: 4

  • The Bilimek Pulque Vessel: Starlore, Calendrics, and Cosmology of Late Postclassic Central Mexico

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Ancient Mesoamerica•1993•Cited by: 5•References: 7

    The Bilimek Vessel is among the most remarkable pieces of portable Aztec sculpture, and it contains an unusually complex body of imagery concerning starlore and cosmic battle. The Bilimek Vessel and other Aztec sources reveal that the alcoholic beverage pulque was well integrated into Aztec concepts of warfare and mythology. To the Aztec, pulque was identified with the souls of dead warriors and the starry night sky. The many figures appearing on…

  • Flower Mountain: Concepts of Life, Beauty, and Paradise among the Classic Maya

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Res: Anthropology and Aesthetics•2004•Cited by: 42

  • The Symbolism of Jade in Classic Maya Religion

    Open Access•Karl A Taube, Karl Taube•ARTICLE•Ancient Mesoamerica•2005•Cited by: 61•References: 21

    The Classic Maya esteemed jadeite not only for its preciousness and beauty but also as stone of great symbolic import. This paper examines the religious significance of jade and certain types of jade artifacts among the Classic Maya. In this study, I note that the Classic Maya ascribed a number of meanings to jade, including maize, centrality, and rulership, as well as a material embodiment of wind and the vitalizing breath soul. Because of its c…

  • Creation and Cosmology: Gods and Mythic Origins in Ancient Mesoamerica

    Karl A Taube, Karl Taube•CHAPTER•The Oxford Handbook of…•2012

    This article discusses gods and mythic origins in ancient Mesoamerican thought. In ancient Mesoamerican thought, the creation and maintenance of the ordered world was only achieved through a concerted effort by the gods, a weighty responsibility that continued through the sacrificial offerings and rituals of mortals. The myths and behavior of gods not only explained the origins of the world but also served as models for human behavior for commone…

  • Roads, Temples, and the Community Boundaries of Cobá, Quintana Roo

    Travis W Stanton, T Ardren et al.•CHAPTER•Construction of Maya Space•2023

  • When East Meets West: Chichen Itza, Tula, and the Postclassic Mesoamerican world

    Jeremy D Coltman, Nelda I Marengo Camacho et al.•BOOK•When East Meets West•2023

    This volume represents the first large-scale reconsideration of the Epiclassic and Early Postclassic periods in broader Mesoamerica in 20 years. In part, the focus is to examine the influence of the ruins of Classic period Teotihuacan in the political, social, and economic structures of societies at the transition to the Postclassic period. Teotihuacan was a locus of critical cultural innovations in Mesoamerica. These innovations included fusing …

  • Domesticating Time: Quadripartite Symbolism and Founding Rituals at Yaxuná

    Travis W Stanton, Karl A Taube et al.•CHAPTER•Materialization of Time in the…•2024

  • Carved monuments from Cerro Patlachique in the Teotihuacan Valley, Mexico

    Open Access•N Sugiyama, Karl A Taube et al.•ARTICLE•Antiquity•2025•References: 10

    Mountains figure prominently in Mesoamerican cosmogeny, and a deep history of pilgrimage and worship surrounds many, though few have been systematically investigated using modern archaeological methods. Here, the authors present results from the lidar mapping and surface survey of a plateau at the summit of Cerro Patlachique, located at the southern limit of the Teotihuacan Valley, Mexico. While ceramic typology establishes Cerro Patlachique as a…

Latin American history and culture (13 works) · Art (12 works) · History (12 works) · Archaeology (11 works) · Ancient history (9 works) · History (8 works) · Maya (8 works) · Archaeology and ancient environmental studies (7 works) · Geography (5 works) · Mesoamerica (5 works)

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