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Yochanan E Bigman

Biographic Data

ID75772
NAMEYochanan E Bigman
GIVEN NAMESYochanan E
FAMILY NAMEBigman
SIGNATUREBIGMAN Y E
AFFILIATIONSThe Hebrew University of Jerusalem, Israel
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS3
AUTHOR COUNT5
EDITOR COUNT0
FIRST PUBLICATION YEAR2015
LATEST PUBLICATION YEAR2025
H-INDEX1
  • Belief in Creation in the Image of God Violates the Individualizing-Binding Dichotomy of Moral Foundations

    Open Access•Allon Vishkin, Yochanan E Bigman et al.•ARTICLE•Journal of Cross-Cultural…•2025

    Moral foundations theory proposes that there are two types of moral domains: the individualizing domain, which relates to individual welfare (comprising harm and fairness foundations), and the binding domain, which relates to communal and spiritual welfare (comprising loyalty, authority, and purity foundations). In this investigation, we demonstrate that this distinction is not universal. Specifically, across five studies (total N = 1,211) conduc…

  • Measuring Realistic and Symbolic Threats of Covid-19 and Their Unique Impacts on Well-Being and Adherence to Public Health Behaviors

    Open Access•Frank Kachanoff, Yochanan E Bigman et al.•ARTICLE•Social Psychological and…•2021

    COVID-19 threatens lives, livelihoods, and civic institutions. Although restrictive public health behaviors such as social distancing help manage its impact, these behaviors can further sever our connections to people and institutions that affirm our identities. Three studies ( N = 1,195) validated a brief 10-item COVID-19 Threat Scale that assesses (1) realistic threats to physical or financial safety and (2) symbolic threats to one’s sociocultu…

  • When there’s a will, there’s a way

    Maya Tamir, Eran Halperin et al.•ARTICLE•Journal of Personality and Social…•2019•Cited by: 3

    Emotion regulation involves activating an emotion goal (e.g., decrease negative emotions) and using an emotion regulation strategy (e.g., cognitive reappraisal) to pursue it. We propose that activating emotion goals and implementing means can independently affect emotion regulation. People are not always motivated to regulate emotions or to regulate them in a prohedonic manner. Therefore, activating prohedonic emotion goals is consequential. Furt…

  • People are averse to machines making moral decisions

    Open Access•Yochanan E Bigman, Yochanan Bigman et al.•ARTICLE•Cognition•2018

  • God rest our hearts

    Allon Vishkin, Yochanan E Bigman et al.•ARTICLE•Emotion•2015

    Although religiosity is often accompanied by more intense emotions, we propose that people who are more religious may be better at using 1 of the most effective emotion regulation strategies-namely, cognitive reappraisal. We argue that religion, which is a meaning-making system, is linked to better cognitive reappraisal, which involves changing the meaning of emotional stimuli. Four studies (N = 2,078) supported our hypotheses. In Study 1, religi…

  • When there’s a will, there’s a way

    Maya Tamir, Eran Halperin et al.•ARTICLE•Journal of Personality and Social…•2019•Cited by: 3

    Emotion regulation involves activating an emotion goal (e.g., decrease negative emotions) and using an emotion regulation strategy (e.g., cognitive reappraisal) to pursue it. We propose that activating emotion goals and implementing means can independently affect emotion regulation. People are not always motivated to regulate emotions or to regulate them in a prohedonic manner. Therefore, activating prohedonic emotion goals is consequential. Furt…

  • God rest our hearts

    Allon Vishkin, Yochanan E Bigman et al.•ARTICLE•Emotion•2015

    Although religiosity is often accompanied by more intense emotions, we propose that people who are more religious may be better at using 1 of the most effective emotion regulation strategies-namely, cognitive reappraisal. We argue that religion, which is a meaning-making system, is linked to better cognitive reappraisal, which involves changing the meaning of emotional stimuli. Four studies (N = 2,078) supported our hypotheses. In Study 1, religi…

  • People are averse to machines making moral decisions

    Open Access•Yochanan E Bigman, Yochanan Bigman et al.•ARTICLE•Cognition•2018

  • When there’s a will, there’s a way

    Maya Tamir, Eran Halperin et al.•ARTICLE•Journal of Personality and Social…•2019•Cited by: 3

    Emotion regulation involves activating an emotion goal (e.g., decrease negative emotions) and using an emotion regulation strategy (e.g., cognitive reappraisal) to pursue it. We propose that activating emotion goals and implementing means can independently affect emotion regulation. People are not always motivated to regulate emotions or to regulate them in a prohedonic manner. Therefore, activating prohedonic emotion goals is consequential. Furt…

  • Measuring Realistic and Symbolic Threats of Covid-19 and Their Unique Impacts on Well-Being and Adherence to Public Health Behaviors

    Open Access•Frank Kachanoff, Yochanan E Bigman et al.•ARTICLE•Social Psychological and…•2021

    COVID-19 threatens lives, livelihoods, and civic institutions. Although restrictive public health behaviors such as social distancing help manage its impact, these behaviors can further sever our connections to people and institutions that affirm our identities. Three studies ( N = 1,195) validated a brief 10-item COVID-19 Threat Scale that assesses (1) realistic threats to physical or financial safety and (2) symbolic threats to one’s sociocultu…

  • Belief in Creation in the Image of God Violates the Individualizing-Binding Dichotomy of Moral Foundations

    Open Access•Allon Vishkin, Yochanan E Bigman et al.•ARTICLE•Journal of Cross-Cultural…•2025

    Moral foundations theory proposes that there are two types of moral domains: the individualizing domain, which relates to individual welfare (comprising harm and fairness foundations), and the binding domain, which relates to communal and spiritual welfare (comprising loyalty, authority, and purity foundations). In this investigation, we demonstrate that this distinction is not universal. Specifically, across five studies (total N = 1,211) conduc…

Psychology (5 works) · Social Psychology (5 works) · Cognitive psychology (3 works) · Cultural Differences and Values (3 works) · Cognition (2 works) · Cognitive reappraisal (2 works) · Psychology of Moral and Emotional Judgment (2 works) · Religion, Spirituality, and Psychology (2 works) · Affect (linguistics) (1 works) · Artificial Intelligence (1 works)

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