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Ingrid Monson

Biographic Data

ID75838
NAMEIngrid Monson
GIVEN NAMESIngrid
FAMILY NAMEMonson
SIGNATUREMONSON I
AFFILIATIONSHarvard University
ORCID0000-0002-6929-7821
VERIFIEDYes
TOTAL WORKS22
TOTAL CITATIONS78
AUTHOR COUNT21
EDITOR COUNT1
FIRST PUBLICATION YEAR1991
LATEST PUBLICATION YEAR2024
H-INDEX4
  • Blues People: Amiri Baraka as Social Theorist

    Ingrid Monson•ARTICLE•The Black Scholar•2024

  • Music Analysis and the Dignity of African Music

    Ingrid Monson•ARTICLE•Ghana Studies•2022

    K. Agawu (2016). The African imagination in music. Oxford University Press, 372 pp. In The African Imagination in Music , Kofi Agawu offers a magisterial synthesis of his work on African music that seeks to provide a conceptual framework for thinking about all music “conceived, created and

  • Voices of the Rainforest: A Day in the Life of Bosavi Papua New Guinea

    Ingrid Monson•ARTICLE•Ethnomusicology•2022•Cited by: 1•References: 5

    When Steven Feld began his fieldwork in 1976 among the Kaluli of Papua New Guinea he was so struck by the continual sounds of the rainforest that he began recording them with his Nagra reel-to-reel tape recorder and learning to understand the soundscape as the Bosavi do—as sounds marking the time of day, distance, changes in the weather, and the voices of departed ancestors. The creation of the film Voices of the Rainforest has a long history tha…

  • Jazz Transatlantic, Volume I: The African Undercurrent in Twentieth-Century Jazz CultureJazz Transatlantic, Volume II: Jazz Derivatives and Developments in Twentieth-Century Africa

    Ingrid Monson•ARTICLE•Ethnomusicology•2020•References: 1

    Book Review| January 01 2020 Jazz Transatlantic, Volume I: The African Undercurrent in Twentieth-Century Jazz CultureJazz Transatlantic, Volume II: Jazz Derivatives and Developments in Twentieth-Century Africa Jazz Transatlantic, Volume I: The African Undercurrent in Twentieth-Century Jazz Culture. Gerhard Kubik. 2017. Jackson: University Press of Mississippi. 464 pp., black-and-white illustrations, bibliography, index.Jazz Transatlantic, Volume …

  • Why Jazz Still Matters

    Open Access•Gerald Early, Ingrid Monson•ARTICLE•Daedalus•2019

    Perhaps, like Miles Davis, jazz itself is a mystique wrapped in an enigma, an essential or inescapable unknowingness that makes this music attractive for its audience. But if jazz is partly-through its challenging demands as a musical form, through the various changes through which it has sustained itself over the twentieth century and into the twenty-first, and through its aspirations to both embody and transform modernity-a music of clear and r…

  • Yusef Lateef's Autophysiopsychic Quest

    Open Access•Ingrid Monson•ARTICLE•Daedalus•2019

    Yusef Lateef's neologism for jazz was autophysiopsychic, meaning “music from one's physical, mental and spiritual self.” Lateef condensed in this term a very considered conception linking the intellectual and the spiritual based in his faith as an Ahmadiyya Muslim and his lifelong commitment to both Western and non-Western intellectual explorations. Lateef's distinctive voice as an improviser is traced with respect to his autophysiopsychic explor…

  • On Ownership and Value: Response

    Ingrid Monson•ARTICLE•Black Music Research Journal•2010

    Ronald Radano has written an elegant and intellectually ambitious meditation on racial authenticity and the history of black music. As always, his erudite prose frames a classic theme in the study of African-American music in an arresting manner that forces us to think deeply about the question. In this brief response, I would like to present the most intriguing aspects of Radano's argument as well as offer a critique that suggests another avenue…

  • Eccentric, Gifted, and Black: Thelonious Monk Revealed

    Open Access•Ingrid Monson, John Gennari et al.•ARTICLE•Du Bois Review Social Science…•2010•References: 4

    Do not miss Robin D. G. Kelley'sThelonious Monk: The Life and Times of an American Original, for it will stand as the definitive biography of the great American composer and pianist for many years to come. What distinguishes Kelley's treatment of Monk's complicated and enigmatic life is the sheer depth and breadth of primary research, including, for the first time, the active cooperation and involvement of Thelonious Monk's family. Once he had se…

  • Hearing, Seeing, and Perceptual Agency

    Ingrid Monson•ARTICLE•Critical Inquiry•2008•Cited by: 9•References: 2

  • African Diaspora: A Musical Perspective

    Ingrid T Monson, Ingrid Monson•BOOK•African Diaspora•2004

  • African Diaspora: A Musical Perspective (Critical and Cultural Musicology, 3)

    Ingrid Monson, Ingrid T Monson•BOOK•African Diaspora•2003

    The African Diaspora presents musical case studies from various regions of the African diaspora, including Africa, the Caribbean, Latin America, and Europe, that engage with broader interdisciplinary discussions about race, gender, politics, nationalism, and music. --From publisher's description

  • Saying Something: Jazz Improvisation and Interaction

    Guthrie P Ramsey, Guthrie P Ramsey Jr et al.•ARTICLE•American Music•1999

  • Monk Meets SNCC

    Ingrid Monson•ARTICLE•Black Music Research Journal•1999•References: 1

    Thelonious Monk--the enigma, the man who could compose with the radio blaring, wore unusual hats, danced around onstage, had periods of acute disconnectedness, and showed particular gifts in mathematics as a high school student--has long been a potent symbol of the jazz musician as artist. Monk's reluctance to verbalize--to interviewers, musicians seeking instruction, and even friends and family members--provides further evidence that music was h…

  • Just My Soul Responding: Rhythm and Blues, Black Consciousness, and Race Relations

    Ingrid Monson, Bill Ward et al.•ARTICLE•Yearbook for Traditional Music•1999

  • Riffs, Repetition, and Theories of Globalization

    Ingrid Monson•ARTICLE•Ethnomusicology•1999•Cited by: 23•References: 13

    iffs-short repeated segments of sound, deployed singly, in call and response, in layers, as melody, accompaniment, and bass line-per- vade African-American musics and various world popular musics, especial- ly those of the African diaspora. They are but one aspect of a multilayered set of musical and cultural practices contributing to an African American musical sensibility, and they interact freely with the entire musical complex that Samuel Flo…

  • Saying Something: Jazz Improvisation and Interaction

    Open Access•Burton W Peretti, Ingrid Monson•ARTICLE•Notes•1998

  • Saying Something: Jazz Improvisation and Interaction

    Ingrid Monson•BOOK•Saying Something•1997

  • Representing Jazz

    Ingrid Monson, Krin Gabbard•ARTICLE•American Music•1997

  • The Theory of Participatory Discrepancies: [A Progress Report; Searching for Swing: Participatory Discrepancies in the Jazz Rhythm Section; Rhythm as Duration of Sounds in "Tumba Francesa"]: Responses

    James R Cowdery, Dane L Harwood et al.•ARTICLE•Ethnomusicology•1995

    James R. Cowdery, Dane L. Harwood, James Kippen, Michele Kisliuk, David Locke, Eddie S. Meadows, Leonard B. Meyer, Ingrid Monson, John Shepherd, Christopher Small, Christopher A. Waterman, [The Theory of Participatory Discrepancies: A Progress Report; Searching for Swing: Participatory Discrepancies in the Jazz Rhythm Section; Rhythm as Duration of Sounds in "Tumba Francesa"]: Responses, Ethnomusicology, Vol. 39, No. 1, Special Issue: Participato…

  • The Problem with White Hipness: Race, Gender, and Cultural Conceptions in Jazz Historical Discourse

    Ingrid Monson•ARTICLE•Journal of the American…•1995•Cited by: 27•References: 4

    This essay situates hipness within a broader range of African American history and moral debate than is generally presented in accounts of jazz history. The perspectives of Amiri Baraka, Mezz Mezzrow, Norman Mailer, and Dizzy Gillespie are used to develop the thesis that there is a problem with white presumptions about how hipness relates to African American cultural life and history. This problem requires addressing interrelationships between ra…

  • Doubleness and Jazz Improvisation: Irony, Parody, and Ethnomusicology

    Ingrid Monson•ARTICLE•Critical Inquiry•1994•Cited by: 18•References: 1

  • You Just Fight for Your Life: The Story of Lester Young

    Ingrid Monson, Frank Buchmann-Moller•ARTICLE•Ethnomusicology•1991

  • The Problem with White Hipness: Race, Gender, and Cultural Conceptions in Jazz Historical Discourse

    Ingrid Monson•ARTICLE•Journal of the American…•1995•Cited by: 27•References: 4

    This essay situates hipness within a broader range of African American history and moral debate than is generally presented in accounts of jazz history. The perspectives of Amiri Baraka, Mezz Mezzrow, Norman Mailer, and Dizzy Gillespie are used to develop the thesis that there is a problem with white presumptions about how hipness relates to African American cultural life and history. This problem requires addressing interrelationships between ra…

  • Riffs, Repetition, and Theories of Globalization

    Ingrid Monson•ARTICLE•Ethnomusicology•1999•Cited by: 23•References: 13

    iffs-short repeated segments of sound, deployed singly, in call and response, in layers, as melody, accompaniment, and bass line-per- vade African-American musics and various world popular musics, especial- ly those of the African diaspora. They are but one aspect of a multilayered set of musical and cultural practices contributing to an African American musical sensibility, and they interact freely with the entire musical complex that Samuel Flo…

  • Doubleness and Jazz Improvisation: Irony, Parody, and Ethnomusicology

    Ingrid Monson•ARTICLE•Critical Inquiry•1994•Cited by: 18•References: 1

  • Hearing, Seeing, and Perceptual Agency

    Ingrid Monson•ARTICLE•Critical Inquiry•2008•Cited by: 9•References: 2

  • Voices of the Rainforest: A Day in the Life of Bosavi Papua New Guinea

    Ingrid Monson•ARTICLE•Ethnomusicology•2022•Cited by: 1•References: 5

    When Steven Feld began his fieldwork in 1976 among the Kaluli of Papua New Guinea he was so struck by the continual sounds of the rainforest that he began recording them with his Nagra reel-to-reel tape recorder and learning to understand the soundscape as the Bosavi do—as sounds marking the time of day, distance, changes in the weather, and the voices of departed ancestors. The creation of the film Voices of the Rainforest has a long history tha…

  • You Just Fight for Your Life: The Story of Lester Young

    Ingrid Monson, Frank Buchmann-Moller•ARTICLE•Ethnomusicology•1991

  • Doubleness and Jazz Improvisation: Irony, Parody, and Ethnomusicology

    Ingrid Monson•ARTICLE•Critical Inquiry•1994•Cited by: 18•References: 1

  • The Theory of Participatory Discrepancies: [A Progress Report; Searching for Swing: Participatory Discrepancies in the Jazz Rhythm Section; Rhythm as Duration of Sounds in "Tumba Francesa"]: Responses

    James R Cowdery, Dane L Harwood et al.•ARTICLE•Ethnomusicology•1995

    James R. Cowdery, Dane L. Harwood, James Kippen, Michele Kisliuk, David Locke, Eddie S. Meadows, Leonard B. Meyer, Ingrid Monson, John Shepherd, Christopher Small, Christopher A. Waterman, [The Theory of Participatory Discrepancies: A Progress Report; Searching for Swing: Participatory Discrepancies in the Jazz Rhythm Section; Rhythm as Duration of Sounds in "Tumba Francesa"]: Responses, Ethnomusicology, Vol. 39, No. 1, Special Issue: Participato…

  • The Problem with White Hipness: Race, Gender, and Cultural Conceptions in Jazz Historical Discourse

    Ingrid Monson•ARTICLE•Journal of the American…•1995•Cited by: 27•References: 4

    This essay situates hipness within a broader range of African American history and moral debate than is generally presented in accounts of jazz history. The perspectives of Amiri Baraka, Mezz Mezzrow, Norman Mailer, and Dizzy Gillespie are used to develop the thesis that there is a problem with white presumptions about how hipness relates to African American cultural life and history. This problem requires addressing interrelationships between ra…

  • Saying Something: Jazz Improvisation and Interaction

    Ingrid Monson•BOOK•Saying Something•1997

  • Representing Jazz

    Ingrid Monson, Krin Gabbard•ARTICLE•American Music•1997

  • Saying Something: Jazz Improvisation and Interaction

    Open Access•Burton W Peretti, Ingrid Monson•ARTICLE•Notes•1998

  • Saying Something: Jazz Improvisation and Interaction

    Guthrie P Ramsey, Guthrie P Ramsey Jr et al.•ARTICLE•American Music•1999

  • Monk Meets SNCC

    Ingrid Monson•ARTICLE•Black Music Research Journal•1999•References: 1

    Thelonious Monk--the enigma, the man who could compose with the radio blaring, wore unusual hats, danced around onstage, had periods of acute disconnectedness, and showed particular gifts in mathematics as a high school student--has long been a potent symbol of the jazz musician as artist. Monk's reluctance to verbalize--to interviewers, musicians seeking instruction, and even friends and family members--provides further evidence that music was h…

  • Just My Soul Responding: Rhythm and Blues, Black Consciousness, and Race Relations

    Ingrid Monson, Bill Ward et al.•ARTICLE•Yearbook for Traditional Music•1999

  • Riffs, Repetition, and Theories of Globalization

    Ingrid Monson•ARTICLE•Ethnomusicology•1999•Cited by: 23•References: 13

    iffs-short repeated segments of sound, deployed singly, in call and response, in layers, as melody, accompaniment, and bass line-per- vade African-American musics and various world popular musics, especial- ly those of the African diaspora. They are but one aspect of a multilayered set of musical and cultural practices contributing to an African American musical sensibility, and they interact freely with the entire musical complex that Samuel Flo…

  • African Diaspora: A Musical Perspective (Critical and Cultural Musicology, 3)

    Ingrid Monson, Ingrid T Monson•BOOK•African Diaspora•2003

    The African Diaspora presents musical case studies from various regions of the African diaspora, including Africa, the Caribbean, Latin America, and Europe, that engage with broader interdisciplinary discussions about race, gender, politics, nationalism, and music. --From publisher's description

  • African Diaspora: A Musical Perspective

    Ingrid T Monson, Ingrid Monson•BOOK•African Diaspora•2004

  • Hearing, Seeing, and Perceptual Agency

    Ingrid Monson•ARTICLE•Critical Inquiry•2008•Cited by: 9•References: 2

  • On Ownership and Value: Response

    Ingrid Monson•ARTICLE•Black Music Research Journal•2010

    Ronald Radano has written an elegant and intellectually ambitious meditation on racial authenticity and the history of black music. As always, his erudite prose frames a classic theme in the study of African-American music in an arresting manner that forces us to think deeply about the question. In this brief response, I would like to present the most intriguing aspects of Radano's argument as well as offer a critique that suggests another avenue…

  • Eccentric, Gifted, and Black: Thelonious Monk Revealed

    Open Access•Ingrid Monson, John Gennari et al.•ARTICLE•Du Bois Review Social Science…•2010•References: 4

    Do not miss Robin D. G. Kelley'sThelonious Monk: The Life and Times of an American Original, for it will stand as the definitive biography of the great American composer and pianist for many years to come. What distinguishes Kelley's treatment of Monk's complicated and enigmatic life is the sheer depth and breadth of primary research, including, for the first time, the active cooperation and involvement of Thelonious Monk's family. Once he had se…

  • Why Jazz Still Matters

    Open Access•Gerald Early, Ingrid Monson•ARTICLE•Daedalus•2019

    Perhaps, like Miles Davis, jazz itself is a mystique wrapped in an enigma, an essential or inescapable unknowingness that makes this music attractive for its audience. But if jazz is partly-through its challenging demands as a musical form, through the various changes through which it has sustained itself over the twentieth century and into the twenty-first, and through its aspirations to both embody and transform modernity-a music of clear and r…

  • Yusef Lateef's Autophysiopsychic Quest

    Open Access•Ingrid Monson•ARTICLE•Daedalus•2019

    Yusef Lateef's neologism for jazz was autophysiopsychic, meaning “music from one's physical, mental and spiritual self.” Lateef condensed in this term a very considered conception linking the intellectual and the spiritual based in his faith as an Ahmadiyya Muslim and his lifelong commitment to both Western and non-Western intellectual explorations. Lateef's distinctive voice as an improviser is traced with respect to his autophysiopsychic explor…

  • Jazz Transatlantic, Volume I: The African Undercurrent in Twentieth-Century Jazz CultureJazz Transatlantic, Volume II: Jazz Derivatives and Developments in Twentieth-Century Africa

    Ingrid Monson•ARTICLE•Ethnomusicology•2020•References: 1

    Book Review| January 01 2020 Jazz Transatlantic, Volume I: The African Undercurrent in Twentieth-Century Jazz CultureJazz Transatlantic, Volume II: Jazz Derivatives and Developments in Twentieth-Century Africa Jazz Transatlantic, Volume I: The African Undercurrent in Twentieth-Century Jazz Culture. Gerhard Kubik. 2017. Jackson: University Press of Mississippi. 464 pp., black-and-white illustrations, bibliography, index.Jazz Transatlantic, Volume …

  • Music Analysis and the Dignity of African Music

    Ingrid Monson•ARTICLE•Ghana Studies•2022

    K. Agawu (2016). The African imagination in music. Oxford University Press, 372 pp. In The African Imagination in Music , Kofi Agawu offers a magisterial synthesis of his work on African music that seeks to provide a conceptual framework for thinking about all music “conceived, created and

  • Voices of the Rainforest: A Day in the Life of Bosavi Papua New Guinea

    Ingrid Monson•ARTICLE•Ethnomusicology•2022•Cited by: 1•References: 5

    When Steven Feld began his fieldwork in 1976 among the Kaluli of Papua New Guinea he was so struck by the continual sounds of the rainforest that he began recording them with his Nagra reel-to-reel tape recorder and learning to understand the soundscape as the Bosavi do—as sounds marking the time of day, distance, changes in the weather, and the voices of departed ancestors. The creation of the film Voices of the Rainforest has a long history tha…

  • Blues People: Amiri Baraka as Social Theorist

    Ingrid Monson•ARTICLE•The Black Scholar•2024

Art (13 works) · Music History and Culture (13 works) · Jazz (10 works) · Art history (9 works) · Musicology and Musical Analysis (9 works) · Aesthetics (7 works) · Literature (7 works) · Sociology (7 works) · Visual arts (7 works) · History (6 works)

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