Youngsil Lee
Biographic Data
| ID | 7594222 |
|---|---|
| NAME | Youngsil Lee |
| GIVEN NAMES | Youngsil |
| FAMILY NAME | Lee |
| SIGNATURE | LEE Y |
| AFFILIATIONS | University of Edinburgh |
| ORCID | 0009-0004-0433-2288 |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2022 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
Characteristics of the Term Bodhisattva in the Saddhar-mapuṇḍarīka
In his Glossary of Dharmarakṣa’s Translation of the Lotus Sutra [Saddharmapuṇḍarīka], Seishi Karashima describes a 開士 (kāi-shì) as “a man, who is on the way to enlightenment”. The term 開士 (kāi-shì) is generally accepted to be an older translation of 菩薩 (pú sà; Bodhisattva). The question remains as to why the words 開士 and 菩薩 are distinguished in Dharmarakṣa’s version, even though both meanings are Bodhisattva. How was a Bodhisattva understood whe…
Pheno-data
Notions of data increasingly revolve around digital representations prioritizing the efficiency and productivity of global economic-systems, often sidelining tangible and local information that is crucial for 'more-than-human' worlds. To challenge this, we propose the concept of, "Pheno-data," which aims to embody the livingness of the lifeworld through the evolving characteristics and responses of organisms. We also introduce, "Pheno-fication", …
An Interpretation of the Tathāgatāyuṣpramāṇaparivarta from the Gilgit Saddharmapuṇḍarīkasūtra Manuscript
The non-Sanskrit form adhiṣṭhihāmi is found twice in verse 4 of the Tathāgatāyuṣpramāṇaparivarta (Chapter XV) of the Gilgit Saddharmapuṇḍarīkasūtra (SP) manuscript. The corresponding edition KN, 323. 13, and most of the Nepalese manuscripts (NMs), read adhiṣṭhahāmi in pāda a but lack this word in pāda b. Among the NMs there are two with the same reading as the Gilgit manuscript (GMs), and these were cited in Edgerton’s Buddhist Hybrid Sanskrit Di…
No prominent works on this page.
An Interpretation of the Tathāgatāyuṣpramāṇaparivarta from the Gilgit Saddharmapuṇḍarīkasūtra Manuscript
The non-Sanskrit form adhiṣṭhihāmi is found twice in verse 4 of the Tathāgatāyuṣpramāṇaparivarta (Chapter XV) of the Gilgit Saddharmapuṇḍarīkasūtra (SP) manuscript. The corresponding edition KN, 323. 13, and most of the Nepalese manuscripts (NMs), read adhiṣṭhahāmi in pāda a but lack this word in pāda b. Among the NMs there are two with the same reading as the Gilgit manuscript (GMs), and these were cited in Edgerton’s Buddhist Hybrid Sanskrit Di…
Pheno-data
Notions of data increasingly revolve around digital representations prioritizing the efficiency and productivity of global economic-systems, often sidelining tangible and local information that is crucial for 'more-than-human' worlds. To challenge this, we propose the concept of, "Pheno-data," which aims to embody the livingness of the lifeworld through the evolving characteristics and responses of organisms. We also introduce, "Pheno-fication", …
Characteristics of the Term Bodhisattva in the Saddhar-mapuṇḍarīka
In his Glossary of Dharmarakṣa’s Translation of the Lotus Sutra [Saddharmapuṇḍarīka], Seishi Karashima describes a 開士 (kāi-shì) as “a man, who is on the way to enlightenment”. The term 開士 (kāi-shì) is generally accepted to be an older translation of 菩薩 (pú sà; Bodhisattva). The question remains as to why the words 開士 and 菩薩 are distinguished in Dharmarakṣa’s version, even though both meanings are Bodhisattva. How was a Bodhisattva understood whe…
Philosophy (3 works) · Buddhism (2 works) · Indian and Buddhist Studies (2 works) · Theology (2 works) · Anthropocentrism (1 work) · Art (1 work) · Biology (1 work) · Bodhisattva (1 work) · Business (1 work) · Computer Science (1 work)