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Xiufen Lu

Biographic Data

ID7687265
NAMEXiufen Lu
GIVEN NAMESXiufen
FAMILY NAMELu
SIGNATURELU X
AFFILIATIONSSchlumberger (Ireland)
ORCID0000-0002-6954-5143
VERIFIEDYes
TOTAL WORKS7
TOTAL CITATIONS0
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR2006
LATEST PUBLICATION YEAR2025
H-INDEX0
  • Forgetting the self in the Zhuangzi

    David E Soles, Deborah Hansen Soles et al.•ARTICLE•Asian Philosophy•2025

  • The evolution of Li Dazhao’s Chinese nationalism

    Xiufen Lu•ARTICLE•Asian Philosophy•2023

    Studies on Chinese nationalism in Western academia have been influenced by a popular theory called ‘the culturalism-to-nationalism thesis’, a loosely formulated interpretive paradigm which emerged in late 1960s. The literature on this topic, however, reveals an inadequate understanding of traditional Chinese thinking and its influence on Chinese thought in modern history. An examination of the work of Li Dazhao (1889–1927) and his philosophical h…

  • Xunzi

    Xiufen Lu•ARTICLE•Asian Philosophy•2020

    A fair amount of recent Xunzi scholarship has focused on the problem of moral transformation. The problem being addressed supposedly arises this way. According to Xunzi, human nature is innately or inherently evil; individuals, nevertheless, can become moral agents capable to embracing and loving moral principles. Unfortunately, Xunzi does not provide any account of how individuals whose characters are inherently evil can transformed into full mo…

  • The Confucian Ideal of Great Harmony ( Datong 大同), the Daoist Account of Change, and the Theory of Socialism in the Work of Li Dazhao

    Xiufen Lu•ARTICLE•Asian Philosophy•2011

    This paper discusses the theory of socialism endorsed by Li Dazhao, China's first Marxist, as an effort to integrate western ideas into the traditional Chinese thinking during the chaotic years of the 1920s. There are two aspects of Li's theory of socialism which, while related, are distinct: (1) a theory about the nature of socialist society, and (2) a theory about how a socialist society can be achieved in China. Li's development of (1) is infl…

  • Rethinking Confucian Friendship

    Xiufen Lu•ARTICLE•Asian Philosophy•2010

    It has been argued that friendship in the Confucian tradition is ultimately reducible to family relationships and, since all family relationships in the Confucian world are hierarchical, friendship (thus conceived and patterned as a family relationship) would also be hierarchical. In opposition to this view, it also has been argued that among the five primary relationships discussed by Confucians, friendship is the only one that could be non-hier…

  • Increased Mortality Associated with Well-Water Arsenic Exposure in Inner Mongolia, China

    Open Access•Timothy J Wade, Timothy Wade et al.•ARTICLE•International Journal of…•2009

    We conducted a retrospective mortality study in an Inner Mongolian village exposed to well water contaminated by arsenic since the 1980s. Deaths occurring between January 1, 1997 and December 1, 2004 were classified according to underlying cause and water samples from household wells were tested for total arsenic. Heart disease mortality was associated with arsenic exposure, and the association strengthened with time exposed to the water source. …

  • Understanding Mozi's Foundations of Morality

    Xiufen Lu•ARTICLE•Asian Philosophy•2006

    In the Western studies of the texts of Mozi, three distinctive views have surfaced in the past few decades: (1) Mozi is inconsistent because he seems to have been committed to both a Utilitarian standard and a divine command theory; (2) Mozi is a divine command theorist who argues that it is right to benefit the world because it is the will of heaven; and (3) Mozi is a utilitarian thinker who has based morality on the criterion of whether actions…

No prominent works on this page.

  • Understanding Mozi's Foundations of Morality

    Xiufen Lu•ARTICLE•Asian Philosophy•2006

    In the Western studies of the texts of Mozi, three distinctive views have surfaced in the past few decades: (1) Mozi is inconsistent because he seems to have been committed to both a Utilitarian standard and a divine command theory; (2) Mozi is a divine command theorist who argues that it is right to benefit the world because it is the will of heaven; and (3) Mozi is a utilitarian thinker who has based morality on the criterion of whether actions…

  • Increased Mortality Associated with Well-Water Arsenic Exposure in Inner Mongolia, China

    Open Access•Timothy J Wade, Timothy Wade et al.•ARTICLE•International Journal of…•2009

    We conducted a retrospective mortality study in an Inner Mongolian village exposed to well water contaminated by arsenic since the 1980s. Deaths occurring between January 1, 1997 and December 1, 2004 were classified according to underlying cause and water samples from household wells were tested for total arsenic. Heart disease mortality was associated with arsenic exposure, and the association strengthened with time exposed to the water source. …

  • Rethinking Confucian Friendship

    Xiufen Lu•ARTICLE•Asian Philosophy•2010

    It has been argued that friendship in the Confucian tradition is ultimately reducible to family relationships and, since all family relationships in the Confucian world are hierarchical, friendship (thus conceived and patterned as a family relationship) would also be hierarchical. In opposition to this view, it also has been argued that among the five primary relationships discussed by Confucians, friendship is the only one that could be non-hier…

  • The Confucian Ideal of Great Harmony ( Datong 大同), the Daoist Account of Change, and the Theory of Socialism in the Work of Li Dazhao

    Xiufen Lu•ARTICLE•Asian Philosophy•2011

    This paper discusses the theory of socialism endorsed by Li Dazhao, China's first Marxist, as an effort to integrate western ideas into the traditional Chinese thinking during the chaotic years of the 1920s. There are two aspects of Li's theory of socialism which, while related, are distinct: (1) a theory about the nature of socialist society, and (2) a theory about how a socialist society can be achieved in China. Li's development of (1) is infl…

  • Xunzi

    Xiufen Lu•ARTICLE•Asian Philosophy•2020

    A fair amount of recent Xunzi scholarship has focused on the problem of moral transformation. The problem being addressed supposedly arises this way. According to Xunzi, human nature is innately or inherently evil; individuals, nevertheless, can become moral agents capable to embracing and loving moral principles. Unfortunately, Xunzi does not provide any account of how individuals whose characters are inherently evil can transformed into full mo…

  • The evolution of Li Dazhao’s Chinese nationalism

    Xiufen Lu•ARTICLE•Asian Philosophy•2023

    Studies on Chinese nationalism in Western academia have been influenced by a popular theory called ‘the culturalism-to-nationalism thesis’, a loosely formulated interpretive paradigm which emerged in late 1960s. The literature on this topic, however, reveals an inadequate understanding of traditional Chinese thinking and its influence on Chinese thought in modern history. An examination of the work of Li Dazhao (1889–1927) and his philosophical h…

  • Forgetting the self in the Zhuangzi

    David E Soles, Deborah Hansen Soles et al.•ARTICLE•Asian Philosophy•2025

Chinese history and philosophy (6 works) · Epistemology (6 works) · Philosophy (6 works) · Philosophy (6 works) · Law (5 works) · Law (5 works) · Political science (5 works) · China (4 works) · Sociology (4 works) · Japanese History and Culture (3 works)

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