Peter Salner
Biographic Data
| ID | 773270 |
|---|---|
| NAME | Peter Salner |
| GIVEN NAMES | Peter |
| FAMILY NAME | Salner |
| SIGNATURE | SALNER P |
| AFFILIATIONS | Institute of Ethnology |
| ORCID | 0000-0002-6844-0235 |
| VERIFIED | Yes |
| TOTAL WORKS | 23 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 21 |
| EDITOR COUNT | 2 |
| FIRST PUBLICATION YEAR | 1991 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
Hana Kubátová
stoja dlhodobo v centre záujmu slovenskej historiografie, ale aj ďalších vedných odborov vrátane etnológie, pretože ponúkajú množstvo zaujímavých a dôležitých tém.Pražská historička Hana Kubátová si zo širokého spektra možností vybrala problematiku vzťahov (bratislavského) centra a (východoslovenskej) periférie.
Baptism as a Holocaust Survival Strategy (1938–1945 Slovakia From the Perspective of Oral History)
This paper employs the oral history method to analyze Jewish conversion during the Holocaust. Between 1938 and 1945, the Slovak Republic was governed by the antisemitic Ľudák regime, whose policies culminated in the deportations of Jews to Nazi death camps. In a society heavily influenced by the Catholic Church, many Jews turned to conversion as a survival strategy. Although most regarded baptism as merely a formal, temporary measure, the decisio…
Beata Rückschloss Nemcová
Rok 1944
Blanka Soukupová
Židovská komunita na Slovensku v roku 1944 z pohľadu orálnej histórie
(Non)Synagogues in Slovakia
This paper uses archival and ethnological research to analyze the fates of former synagogues during two totalitarian regimes in present-day Slovakia. The processes described here were catalyzed by the Holocaust. Between 1938 and 1945, over 100,000 Jews from Slovakia were murdered. Out of the 228 Jewish religious communities (JRCs) active before the war, only 79 were reconstituted after liberation. Most were later disbanded because of aliyah to Pa…
Dara Hornová
The Final Dilemma
This paper seeks to answer the question of why, in the 21st century, Jews from the largest Jewish community in Slovakia have increasingly begun to prefer cremation over traditional Jewish burial. Importantly, Judaism views the act of cremation as a repudiation of faith in the afterlife, which incurs punishment in the form of exclusion from the resurrection after the prophesied coming of the Messiah. There is also a historical case against cremati…
Eva Šipöczová
mali dôležité miesto židovské a politické vtipy (často oba v jednom).Sprievodným javom príjemnej zábavy bolo opakované dôrazné varovanie rodičov, že sa síce môžem smiať, v žiadnom prípade však ani tie najlepšie z nich nesmiem rozprávať cudzím ľuďom.Moje všestranné humorologické vzdelávanie neskôr okrem rodiny najmä v šesťdesiatych rokoch 20.storočia rozvíjali "externé zdroje".Patrili k nim karikatúry Mariána Vaneka, Vladimíra Renčína, Pavla Kanto…
The Holocaust in Slovakia
On October 28, 1918, after the end of the Great War, Slovakia became part of the Czechoslovak Republic. Two decades later, on October 6, 1938, the country’s political leadership declared autonomy, and within a few months, on March 14, 1939, the Slovak National Assembly voted for the establishment of an independent state. Already during the period of autonomy, the government adopted anti-Jewish legislation (this trend would continue throughout the…
(E)migrácie
Keď hľadíme na strednú Európu optikou 20.storočia, vidíme, že k neodmysliteľným súčastiam vari každej doby, štátu či režimu patrili (e)migračné pohyby obyvateľstva.Občas dobrovoľne, častejšie však v dôsledku mocenského či ekonomického násilia, sa na nich podieľali jednotlivci, ale tiež celé etnické, náboženské či sociálne zložky obyvateľstva.Keď pohľad zaostríme na územie bývalého Československa, môžeme ešte jasnejšie vnímať kvantitatívnu i kvali…
Ťažké Časy
Holokaust Okolo Nás
Book Essays
Visible as people, yet invisible as jews
Based on their fates, it is possible to categorise the Jewish population of Slovakia from 1938 to 1945 into four groups (which can be further subdivided). The most extensive group were the prisoners in the Nazi concentration camps and labour camps in Slovakia. They were followed by “legal Jews”, hidden Jews, “Aryan” Jews, who used false “Aryan” documents in the mainstream society, and last but not least, fighters in partisan units or allied armie…
The role of Judaism in the Jewish community after the Holocaust
Through conflicts of opinions inside the Bratislava Jewish religious community, the author monitors changed relations toward Judaism after the Holocaust. The current form of the community was due to Regulation 231-1945 concerning "the arrangement of the conditions of the Jewish faith members in Slovakia". This resulted in religious, economic, and organizational centralization. After the 1968 occupation, those who stayed behind in Bratislava concl…
Ethnic Polarisation in an Ethnically Homogeneous Town
The study analyses ethnic relations and ethnic identity based on the example of Bratislava in the 20th century. The obtained ethnological material allows the author to conclude that the change of political system had affected the ethnic structure of the studied town. This was due to the migration of population as well as to elements of social engineering, which accompanied practically any change of the regime, but also due to so-called 'migration…
"Urban and Ethnological Seminar "Towns after 1989
Zmeny v hodnotových systémoch v kontexte kazdodennej kultúry. Výsledky výskumu v roku 1992
Tolerance and Intolerance (Model Bratislava)
Kovacevicovâ, Sona
Slovak Towns in the Twentieth Century
Kovacevicovâ, Sona
Slovak Towns in the Twentieth Century
Zmeny v hodnotových systémoch v kontexte kazdodennej kultúry. Výsledky výskumu v roku 1992
Tolerance and Intolerance (Model Bratislava)
"Urban and Ethnological Seminar "Towns after 1989
Ethnic Polarisation in an Ethnically Homogeneous Town
The study analyses ethnic relations and ethnic identity based on the example of Bratislava in the 20th century. The obtained ethnological material allows the author to conclude that the change of political system had affected the ethnic structure of the studied town. This was due to the migration of population as well as to elements of social engineering, which accompanied practically any change of the regime, but also due to so-called 'migration…
The role of Judaism in the Jewish community after the Holocaust
Through conflicts of opinions inside the Bratislava Jewish religious community, the author monitors changed relations toward Judaism after the Holocaust. The current form of the community was due to Regulation 231-1945 concerning "the arrangement of the conditions of the Jewish faith members in Slovakia". This resulted in religious, economic, and organizational centralization. After the 1968 occupation, those who stayed behind in Bratislava concl…
Visible as people, yet invisible as jews
Based on their fates, it is possible to categorise the Jewish population of Slovakia from 1938 to 1945 into four groups (which can be further subdivided). The most extensive group were the prisoners in the Nazi concentration camps and labour camps in Slovakia. They were followed by “legal Jews”, hidden Jews, “Aryan” Jews, who used false “Aryan” documents in the mainstream society, and last but not least, fighters in partisan units or allied armie…
Ťažké Časy
Holokaust Okolo Nás
Book Essays
The Holocaust in Slovakia
On October 28, 1918, after the end of the Great War, Slovakia became part of the Czechoslovak Republic. Two decades later, on October 6, 1938, the country’s political leadership declared autonomy, and within a few months, on March 14, 1939, the Slovak National Assembly voted for the establishment of an independent state. Already during the period of autonomy, the government adopted anti-Jewish legislation (this trend would continue throughout the…
(E)migrácie
Keď hľadíme na strednú Európu optikou 20.storočia, vidíme, že k neodmysliteľným súčastiam vari každej doby, štátu či režimu patrili (e)migračné pohyby obyvateľstva.Občas dobrovoľne, častejšie však v dôsledku mocenského či ekonomického násilia, sa na nich podieľali jednotlivci, ale tiež celé etnické, náboženské či sociálne zložky obyvateľstva.Keď pohľad zaostríme na územie bývalého Československa, môžeme ešte jasnejšie vnímať kvantitatívnu i kvali…
The Final Dilemma
This paper seeks to answer the question of why, in the 21st century, Jews from the largest Jewish community in Slovakia have increasingly begun to prefer cremation over traditional Jewish burial. Importantly, Judaism views the act of cremation as a repudiation of faith in the afterlife, which incurs punishment in the form of exclusion from the resurrection after the prophesied coming of the Messiah. There is also a historical case against cremati…
Eva Šipöczová
mali dôležité miesto židovské a politické vtipy (často oba v jednom).Sprievodným javom príjemnej zábavy bolo opakované dôrazné varovanie rodičov, že sa síce môžem smiať, v žiadnom prípade však ani tie najlepšie z nich nesmiem rozprávať cudzím ľuďom.Moje všestranné humorologické vzdelávanie neskôr okrem rodiny najmä v šesťdesiatych rokoch 20.storočia rozvíjali "externé zdroje".Patrili k nim karikatúry Mariána Vaneka, Vladimíra Renčína, Pavla Kanto…
(Non)Synagogues in Slovakia
This paper uses archival and ethnological research to analyze the fates of former synagogues during two totalitarian regimes in present-day Slovakia. The processes described here were catalyzed by the Holocaust. Between 1938 and 1945, over 100,000 Jews from Slovakia were murdered. Out of the 228 Jewish religious communities (JRCs) active before the war, only 79 were reconstituted after liberation. Most were later disbanded because of aliyah to Pa…
Dara Hornová
Baptism as a Holocaust Survival Strategy (1938–1945 Slovakia From the Perspective of Oral History)
This paper employs the oral history method to analyze Jewish conversion during the Holocaust. Between 1938 and 1945, the Slovak Republic was governed by the antisemitic Ľudák regime, whose policies culminated in the deportations of Jews to Nazi death camps. In a society heavily influenced by the Catholic Church, many Jews turned to conversion as a survival strategy. Although most regarded baptism as merely a formal, temporary measure, the decisio…
Beata Rückschloss Nemcová
Rok 1944
Blanka Soukupová
Židovská komunita na Slovensku v roku 1944 z pohľadu orálnej histórie
Hana Kubátová
stoja dlhodobo v centre záujmu slovenskej historiografie, ale aj ďalších vedných odborov vrátane etnológie, pretože ponúkajú množstvo zaujímavých a dôležitých tém.Pražská historička Hana Kubátová si zo širokého spektra možností vybrala problematiku vzťahov (bratislavského) centra a (východoslovenskej) periférie.
Philosophy (12 works) · Eastern European Communism and Reforms (10 works) · Political science (8 works) · History (7 works) · Theology (7 works) · Sociology (6 works) · Archaeology (5 works) · Judaism (5 works) · Law (5 works) · European Cultural and National Identity (4 works)