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Sarah Hillewaert

Biographic Data

ID77371
NAMESarah Hillewaert
GIVEN NAMESSarah
FAMILY NAMEHillewaert
SIGNATUREHILLEWAERT S
AFFILIATIONSUniversity of Toronto
VERIFIEDNo
TOTAL WORKS7
TOTAL CITATIONS52
AUTHOR COUNT8
EDITOR COUNT0
FIRST PUBLICATION YEAR2015
LATEST PUBLICATION YEAR2026
H-INDEX4
  • Roundtable

    Open Access•Sarah Hillewaert, Sarah Marleen Hillewaert et al.•ARTICLE•Signs and Society•2026

    This roundtable discussion convenes contributors to this special issue for reflections on the diversity of their research questions, approaches, and findings, as well as avenues for further inquiry. The discussion touches on several shared concerns, including the role of lexicalization in improvised forms becoming intelligible, enregistered, and reusable; how improvisational action might implicate action below the threshold of awareness; and more…

  • Morality at the Margins

    Sarah Hillewaert, Sarah Marleen Hillewaert•BOOK•Morality at the Margins•2019

  • Morality at the Margins

    Sarah Hillewaert, Sarah Marleen Hillewaert•BOOK•Morality at the Margins•2019•Cited by: 1

    This book considers the day-to-day lives of young Muslims on the island of Lamu (Kenya) who live simultaneously “on the edge and in the center”: they are situated at the edge of the (inter)national economy and at the margins of Western notions of modernity; yet they are concurrently the focus of (inter)national campaigns against Islamic radicalization and are at the heart of Western (touristic) imaginations of the untouched and secluded. What doe…

  • Morality at the Margins

    Sarah Hillewaert, Sarah Marleen Hillewaert•BOOK•Morality at the Margins•2019•Cited by: 7

    This book considers the day-to-day lives of young Muslims on Kenya’s island of Lamu, who live simultaneously on the edge and in the center. At the margins of the national and international economy and of Western notions of modernity, Lamu’s inhabitants nevertheless find themselves the focus of campaigns against Islamic radicalization and of Western touristic imaginations of the untouched and secluded. What does it mean to be young, modern, and Mu…

  • Identity and belonging on the contemporary Swahili coast

    Sarah Hillewaert, Sarah Marleen Hillewaert•CHAPTER•Swahili World•2017

    Identity and belonging on the contemporary Swahili coast - 1 - The case of Lamu

  • Tactics and Tactility

    Open Access•Sarah Hillewaert, Sarah Marleen Hillewaert•ARTICLE•American Anthropologist•2016•Cited by: 18•References: 50

    In this article, I approach hand greetings in coastal Kenya as both a form of embodied social action and an everyday tactic used in the presentation of self, the assessment of others, and the negotiation of interpersonal relations. Looking beyond the assumption that a handshake is a simple social performance subject to strategic manipulation, I draw attention to the significance of the felt bodily contact associated with this gesture in order to …

  • Whoever Leaves Their Traditions Is a Slave

    Open Access•Sarah Hillewaert, Sarah Marleen Hillewaert•ARTICLE•Africa•2016•Cited by: 4•References: 44

    This article examines contemporary discourses on and conceptions ofutumwaor 'slavery' on the Indian Ocean island of Lamu. It discusses how residents of this Swahili town use historical understandings of servitude as moral rather than mere physical subjugation to formulate judgements on current processes of change within the town. Central to the discussion are ideologies ofuungwana(civilization) andheshima(respectability) that historically shaped …

  • Writing with an Accent

    Open Access•Sarah Hillewaert•ARTICLE•Journal of Linguistic Anthropology•2015•Cited by: 22•References: 53

    This article considers writing practices on Facebook and examines the use of otherwise stigmatized dialect features on social network sites. Whereas youth from Kenya's Lamu Archipelago avoid Swahili dialects in spoken interaction, they infuse digital exchanges with phonological qualities associated with these vernaculars. I propose that such acts of "writing with an accent," and particularly orthographic signs' ambiguous status as either unintend…

  • Writing with an Accent

    Open Access•Sarah Hillewaert•ARTICLE•Journal of Linguistic Anthropology•2015•Cited by: 22•References: 53

    This article considers writing practices on Facebook and examines the use of otherwise stigmatized dialect features on social network sites. Whereas youth from Kenya's Lamu Archipelago avoid Swahili dialects in spoken interaction, they infuse digital exchanges with phonological qualities associated with these vernaculars. I propose that such acts of "writing with an accent," and particularly orthographic signs' ambiguous status as either unintend…

  • Tactics and Tactility

    Open Access•Sarah Hillewaert, Sarah Marleen Hillewaert•ARTICLE•American Anthropologist•2016•Cited by: 18•References: 50

    In this article, I approach hand greetings in coastal Kenya as both a form of embodied social action and an everyday tactic used in the presentation of self, the assessment of others, and the negotiation of interpersonal relations. Looking beyond the assumption that a handshake is a simple social performance subject to strategic manipulation, I draw attention to the significance of the felt bodily contact associated with this gesture in order to …

  • Morality at the Margins

    Sarah Hillewaert, Sarah Marleen Hillewaert•BOOK•Morality at the Margins•2019•Cited by: 7

    This book considers the day-to-day lives of young Muslims on Kenya’s island of Lamu, who live simultaneously on the edge and in the center. At the margins of the national and international economy and of Western notions of modernity, Lamu’s inhabitants nevertheless find themselves the focus of campaigns against Islamic radicalization and of Western touristic imaginations of the untouched and secluded. What does it mean to be young, modern, and Mu…

  • Whoever Leaves Their Traditions Is a Slave

    Open Access•Sarah Hillewaert, Sarah Marleen Hillewaert•ARTICLE•Africa•2016•Cited by: 4•References: 44

    This article examines contemporary discourses on and conceptions ofutumwaor 'slavery' on the Indian Ocean island of Lamu. It discusses how residents of this Swahili town use historical understandings of servitude as moral rather than mere physical subjugation to formulate judgements on current processes of change within the town. Central to the discussion are ideologies ofuungwana(civilization) andheshima(respectability) that historically shaped …

  • Morality at the Margins

    Sarah Hillewaert, Sarah Marleen Hillewaert•BOOK•Morality at the Margins•2019•Cited by: 1

    This book considers the day-to-day lives of young Muslims on the island of Lamu (Kenya) who live simultaneously “on the edge and in the center”: they are situated at the edge of the (inter)national economy and at the margins of Western notions of modernity; yet they are concurrently the focus of (inter)national campaigns against Islamic radicalization and are at the heart of Western (touristic) imaginations of the untouched and secluded. What doe…

  • Writing with an Accent

    Open Access•Sarah Hillewaert•ARTICLE•Journal of Linguistic Anthropology•2015•Cited by: 22•References: 53

    This article considers writing practices on Facebook and examines the use of otherwise stigmatized dialect features on social network sites. Whereas youth from Kenya's Lamu Archipelago avoid Swahili dialects in spoken interaction, they infuse digital exchanges with phonological qualities associated with these vernaculars. I propose that such acts of "writing with an accent," and particularly orthographic signs' ambiguous status as either unintend…

  • Tactics and Tactility

    Open Access•Sarah Hillewaert, Sarah Marleen Hillewaert•ARTICLE•American Anthropologist•2016•Cited by: 18•References: 50

    In this article, I approach hand greetings in coastal Kenya as both a form of embodied social action and an everyday tactic used in the presentation of self, the assessment of others, and the negotiation of interpersonal relations. Looking beyond the assumption that a handshake is a simple social performance subject to strategic manipulation, I draw attention to the significance of the felt bodily contact associated with this gesture in order to …

  • Whoever Leaves Their Traditions Is a Slave

    Open Access•Sarah Hillewaert, Sarah Marleen Hillewaert•ARTICLE•Africa•2016•Cited by: 4•References: 44

    This article examines contemporary discourses on and conceptions ofutumwaor 'slavery' on the Indian Ocean island of Lamu. It discusses how residents of this Swahili town use historical understandings of servitude as moral rather than mere physical subjugation to formulate judgements on current processes of change within the town. Central to the discussion are ideologies ofuungwana(civilization) andheshima(respectability) that historically shaped …

  • Identity and belonging on the contemporary Swahili coast

    Sarah Hillewaert, Sarah Marleen Hillewaert•CHAPTER•Swahili World•2017

    Identity and belonging on the contemporary Swahili coast - 1 - The case of Lamu

  • Morality at the Margins

    Sarah Hillewaert, Sarah Marleen Hillewaert•BOOK•Morality at the Margins•2019

  • Morality at the Margins

    Sarah Hillewaert, Sarah Marleen Hillewaert•BOOK•Morality at the Margins•2019•Cited by: 1

    This book considers the day-to-day lives of young Muslims on the island of Lamu (Kenya) who live simultaneously “on the edge and in the center”: they are situated at the edge of the (inter)national economy and at the margins of Western notions of modernity; yet they are concurrently the focus of (inter)national campaigns against Islamic radicalization and are at the heart of Western (touristic) imaginations of the untouched and secluded. What doe…

  • Morality at the Margins

    Sarah Hillewaert, Sarah Marleen Hillewaert•BOOK•Morality at the Margins•2019•Cited by: 7

    This book considers the day-to-day lives of young Muslims on Kenya’s island of Lamu, who live simultaneously on the edge and in the center. At the margins of the national and international economy and of Western notions of modernity, Lamu’s inhabitants nevertheless find themselves the focus of campaigns against Islamic radicalization and of Western touristic imaginations of the untouched and secluded. What does it mean to be young, modern, and Mu…

  • Roundtable

    Open Access•Sarah Hillewaert, Sarah Marleen Hillewaert et al.•ARTICLE•Signs and Society•2026

    This roundtable discussion convenes contributors to this special issue for reflections on the diversity of their research questions, approaches, and findings, as well as avenues for further inquiry. The discussion touches on several shared concerns, including the role of lexicalization in improvised forms becoming intelligible, enregistered, and reusable; how improvisational action might implicate action below the threshold of awareness; and more…

Sociology (6 works) · Aesthetics (4 works) · Global Maritime and Colonial Histories (4 works) · Political science (4 works) · Art (3 works) · Epistemology (3 works) · Philosophy (3 works) · African history and culture studies (2 works) · Anthropology (2 works) · Archaeology (2 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae