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Eirik Saethre

Biographic Data

ID77556
NAMEEirik Saethre
GIVEN NAMESEirik
FAMILY NAMESaethre
SIGNATURESAETHRE E
AFFILIATIONSUniversity of Hawaiʻi at Mānoa
ORCID0000-0001-8616-4281
VERIFIEDNo
TOTAL WORKS16
TOTAL CITATIONS44
AUTHOR COUNT16
EDITOR COUNT0
FIRST PUBLICATION YEAR2005
LATEST PUBLICATION YEAR2026
H-INDEX5
  • Living Alongside Rats: Belgrade’s Ashkali and Romani Trash-Pickers, Wasted Spaces, and Maimed Bodies

    Open Access•Eirik Saethre•ARTICLE•Ethnos•2026

  • Living on Trash: Wasted Identities and Wasted Bodies among Belgrade’s Ashkali and Romani Trash-pickers

    Open Access•Eirik Saethre, Eirik J Saethre•ARTICLE•Critical Romani Studies•2025

    Amid global economic restructuring and increasing precarity, more and more people are reusing and reselling discarded commodities. For Ashkali and Romani refugees living in Belgrade’s informal settlements, trash work is essential for survival. Clothing, building materials, and food are all sourced from dumpsters, as is cardboard, plastic, and metal, which are sold to recycling corporations for cash. Trash-picking is not simply an economic strateg…

  • Hold on’ ( Bambelela )! Lyrical interpretations of participation in an HIV prevention clinical trial

    Jonathan Stadler, Hayley Macgregor et al.•ARTICLE•Culture Health & Sexuality•2018•Cited by: 2•References: 15

    During a five-day workshop, former clinical trial participants and local musicians wrote the lyrics and recorded a song about an HIV prevention trial. Born of concerns about misconceptions regarding experimental drug trials, the aim was to engender engagement with medical researchers and open dialogue about the risks and benefits of trial participation. Composing lyrics that highlighted their credibility as communicators of medical scientific kno…

  • Adherence and the Lie in a HIV Prevention Clinical Trial

    Jonathan Stadler, F Scorgie et al.•ARTICLE•Medical Anthropology•2016•Cited by: 5•References: 39

    The lie has been presented as a performance that protects identities against moral judgment in the context of power imbalances. We explore this assertion from the perspective of a pre-exposure prophylaxis trial to prevent HIV for African women in South Africa, in which context biological evidence of widespread lying about product adherence was produced, resulting in a moral discourse that opposed altruistic and selfish motivations. In this articl…

  • Illness Is a Weapon: Indigenous Identity and Enduring Afflictions

    Eirik Saethre•BOOK•Illness Is a Weapon•2013•Cited by: 7

  • Malicious Whites, Greedy Women, and Virtuous Volunteers: Negotiating Social Relations through Clinical Trial Narratives in South Africa

    Open Access•Eirik Saethre, Jonathan Stadler•ARTICLE•Medical Anthropology Quarterly•2013•Cited by: 6•References: 39

    As clinical trial research increasingly permeates sub-Saharan Africa, tales of purposeful HIV infection, blood theft, and other harmful outcomes are widely reported by participants and community members. Examining responses to the Microbicide Development Programme 301-a randomized, double-blind, placebo-controlled microbicide trial-we investigate the ways in which these accounts embed medical research within postcolonial contexts. We explore thre…

  • Blockage and flow: Intimate experiences of condoms and microbicides in a South African clinical trial

    Jonathan Stadler, Eirik Saethre•ARTICLE•Culture Health & Sexuality•2011

    Based on qualitative research undertaken during a phase-three microbicide gel trial, this paper explores female participants' experiences and perceptions of gel and condom use and the opinions of their male partners and community members. Participants were aware that condoms were effective in preventing HIV infection and that the efficacy of the microbicide was unproven. Yet, in narratives about gel and condom use, participants ascribed improveme…

  • Mortality, mourning and mortuary practices in indigenous Australia – Edited by Glaskin, Katie, Myrna Tonkinson, Yasmine Musharbash & Victoria Burbank

    Open Access•Eirik Saethre•ARTICLE•Journal of the Royal Anthropologica…•2010

  • Rumours about blood and reimbursements in a microbicide gel trial

    Jonathan Stadler, Eirik Saethre•ARTICLE•African Journal of AIDS Research•2010

    A rumour that emerged during a microbicide gel trial tells the tale of clinic staff purchasing trial participants' blood. This paper documents the rumour and explores its divergent interpretations and meanings in relation to the context of the trial and the social and economic setting at two of the trial sites (Soweto and Orange Farm) in South Africa. The article is based on qualitative research conducted during the Microbicides Development Progr…

  • Gelling medical knowledge: Innovative Pharmaceuticals, Experience, and Perceptions of Efficacy

    Eirik Saethre, Eirik J Saethre et al.•ARTICLE•Anthropology and Medicine•2010•Cited by: 7•References: 25

    As new pharmaceutical products to combat the acquisition of HIV are produced, their clinical efficacy is determined through large-scale clinical trials. Trial participants, however, also independently evaluate the effectiveness of these technologies. During a phase III microbicide clinical trial in Johannesburg, South Africa, female participants acknowledged that although the gel had not yet been clinically proven to be efficacious, they believed…

  • Medical interactions, complaints, and the construction of Aboriginality in remote Australia

    Eirik Saethre•ARTICLE•Social Identities•2009•Cited by: 3•References: 16

    In remote Australian Aboriginal communities, medical interactions between non-Aboriginal nurses and Aboriginal patients often use health narratives to enact and contest social identities. Nursing staff complain that Aboriginal patients do not comply with their prescribed medication nor attend the clinic appropriately. Nurses often blame these behaviours on irresponsibility and laziness. Conversely, Aboriginal people complain that nursing staff ar…

  • "A Tale of Two "Cultures: HIV Risk Narratives in South Africa

    Eirik Saethre, Jonathan Stadler•ARTICLE•Medical Anthropology•2009•Cited by: 4•References: 40

    There has been a tendency for many researchers and health professionals examining HIV transmission in South Africa to focus on explanations that specifically implicate culture as a primary vector affecting the prevalence of high-risk sexual behavior, such as multiple partners, unprotected sex, and dry sex. In contrast, the residents of Orange Farm, a former informal settlement south of Soweto, portray culture as seldom, if ever, motivating action…

  • Conflicting Traditions, Concurrent Treatment: Medical Pluralism in Remote Aboriginal Australia

    Open Access•Eirik Saethre, Eirik J Saethre•ARTICLE•Oceania•2007

    In remote Aboriginal communities in Australia, researchers cast health beliefs and treatments as belonging to either an Aboriginal or biomedical system, which are considered to be irreconcilable and in conflict. Warlpiri people also speak of two distinct traditions that, they claim, are able to heal only specific classes of illness. Nevertheless, both Aboriginal and biomedical systems can be used simultaneously. An examination of two illness epis…

  • UFOs, Otherness, and Belonging: Identity in Remote Aboriginal Australia

    Eirik Saethre•ARTICLE•Social Identities•2007•Cited by: 2•References: 16

    UFO beliefs exist around the world yet they have been almost exclusively analysed within the context of urban American society. This article seeks to understand the ways in which people from differing social and cultural backgrounds also engage in UFO narratives. In a remote Aboriginal desert community in Central Australia, descriptions of UFOs merge popular and media portrayals of extraterrestrials with elements and themes found in local Aborigi…

  • Close encounters: UFO beliefs in a remote Australian Aboriginal community

    Open Access•Eirik Saethre•ARTICLE•Journal of the Royal Anthropologica…•2007•References: 24

    Although UFOs, flying saucers, and extraterrestrials are traditionally considered to be concepts associated with the 'West', indigenous people are also familiar with these ideas. In a remote Aboriginal community in Central Australia, Warlpiri residents regularly sight and discuss UFOs. In addition to reflecting attributes of extraterrestrials found in film and television portrayals, Warlpiri descriptions of 'the aliens' also emphasize an involvem…

  • Nutrition, Economics and Food Distribution in an Australian Aboriginal Community

    Eirik Saethre•ARTICLE•Anthropological Forum•2005•Cited by: 8•References: 6

  • Nutrition, Economics and Food Distribution in an Australian Aboriginal Community

    Eirik Saethre•ARTICLE•Anthropological Forum•2005•Cited by: 8•References: 6

  • Illness Is a Weapon: Indigenous Identity and Enduring Afflictions

    Eirik Saethre•BOOK•Illness Is a Weapon•2013•Cited by: 7

  • Gelling medical knowledge: Innovative Pharmaceuticals, Experience, and Perceptions of Efficacy

    Eirik Saethre, Eirik J Saethre et al.•ARTICLE•Anthropology and Medicine•2010•Cited by: 7•References: 25

    As new pharmaceutical products to combat the acquisition of HIV are produced, their clinical efficacy is determined through large-scale clinical trials. Trial participants, however, also independently evaluate the effectiveness of these technologies. During a phase III microbicide clinical trial in Johannesburg, South Africa, female participants acknowledged that although the gel had not yet been clinically proven to be efficacious, they believed…

  • Malicious Whites, Greedy Women, and Virtuous Volunteers: Negotiating Social Relations through Clinical Trial Narratives in South Africa

    Open Access•Eirik Saethre, Jonathan Stadler•ARTICLE•Medical Anthropology Quarterly•2013•Cited by: 6•References: 39

    As clinical trial research increasingly permeates sub-Saharan Africa, tales of purposeful HIV infection, blood theft, and other harmful outcomes are widely reported by participants and community members. Examining responses to the Microbicide Development Programme 301-a randomized, double-blind, placebo-controlled microbicide trial-we investigate the ways in which these accounts embed medical research within postcolonial contexts. We explore thre…

  • Adherence and the Lie in a HIV Prevention Clinical Trial

    Jonathan Stadler, F Scorgie et al.•ARTICLE•Medical Anthropology•2016•Cited by: 5•References: 39

    The lie has been presented as a performance that protects identities against moral judgment in the context of power imbalances. We explore this assertion from the perspective of a pre-exposure prophylaxis trial to prevent HIV for African women in South Africa, in which context biological evidence of widespread lying about product adherence was produced, resulting in a moral discourse that opposed altruistic and selfish motivations. In this articl…

  • "A Tale of Two "Cultures: HIV Risk Narratives in South Africa

    Eirik Saethre, Jonathan Stadler•ARTICLE•Medical Anthropology•2009•Cited by: 4•References: 40

    There has been a tendency for many researchers and health professionals examining HIV transmission in South Africa to focus on explanations that specifically implicate culture as a primary vector affecting the prevalence of high-risk sexual behavior, such as multiple partners, unprotected sex, and dry sex. In contrast, the residents of Orange Farm, a former informal settlement south of Soweto, portray culture as seldom, if ever, motivating action…

  • Medical interactions, complaints, and the construction of Aboriginality in remote Australia

    Eirik Saethre•ARTICLE•Social Identities•2009•Cited by: 3•References: 16

    In remote Australian Aboriginal communities, medical interactions between non-Aboriginal nurses and Aboriginal patients often use health narratives to enact and contest social identities. Nursing staff complain that Aboriginal patients do not comply with their prescribed medication nor attend the clinic appropriately. Nurses often blame these behaviours on irresponsibility and laziness. Conversely, Aboriginal people complain that nursing staff ar…

  • Hold on’ ( Bambelela )! Lyrical interpretations of participation in an HIV prevention clinical trial

    Jonathan Stadler, Hayley Macgregor et al.•ARTICLE•Culture Health & Sexuality•2018•Cited by: 2•References: 15

    During a five-day workshop, former clinical trial participants and local musicians wrote the lyrics and recorded a song about an HIV prevention trial. Born of concerns about misconceptions regarding experimental drug trials, the aim was to engender engagement with medical researchers and open dialogue about the risks and benefits of trial participation. Composing lyrics that highlighted their credibility as communicators of medical scientific kno…

  • UFOs, Otherness, and Belonging: Identity in Remote Aboriginal Australia

    Eirik Saethre•ARTICLE•Social Identities•2007•Cited by: 2•References: 16

    UFO beliefs exist around the world yet they have been almost exclusively analysed within the context of urban American society. This article seeks to understand the ways in which people from differing social and cultural backgrounds also engage in UFO narratives. In a remote Aboriginal desert community in Central Australia, descriptions of UFOs merge popular and media portrayals of extraterrestrials with elements and themes found in local Aborigi…

  • Nutrition, Economics and Food Distribution in an Australian Aboriginal Community

    Eirik Saethre•ARTICLE•Anthropological Forum•2005•Cited by: 8•References: 6

  • Conflicting Traditions, Concurrent Treatment: Medical Pluralism in Remote Aboriginal Australia

    Open Access•Eirik Saethre, Eirik J Saethre•ARTICLE•Oceania•2007

    In remote Aboriginal communities in Australia, researchers cast health beliefs and treatments as belonging to either an Aboriginal or biomedical system, which are considered to be irreconcilable and in conflict. Warlpiri people also speak of two distinct traditions that, they claim, are able to heal only specific classes of illness. Nevertheless, both Aboriginal and biomedical systems can be used simultaneously. An examination of two illness epis…

  • UFOs, Otherness, and Belonging: Identity in Remote Aboriginal Australia

    Eirik Saethre•ARTICLE•Social Identities•2007•Cited by: 2•References: 16

    UFO beliefs exist around the world yet they have been almost exclusively analysed within the context of urban American society. This article seeks to understand the ways in which people from differing social and cultural backgrounds also engage in UFO narratives. In a remote Aboriginal desert community in Central Australia, descriptions of UFOs merge popular and media portrayals of extraterrestrials with elements and themes found in local Aborigi…

  • Close encounters: UFO beliefs in a remote Australian Aboriginal community

    Open Access•Eirik Saethre•ARTICLE•Journal of the Royal Anthropologica…•2007•References: 24

    Although UFOs, flying saucers, and extraterrestrials are traditionally considered to be concepts associated with the 'West', indigenous people are also familiar with these ideas. In a remote Aboriginal community in Central Australia, Warlpiri residents regularly sight and discuss UFOs. In addition to reflecting attributes of extraterrestrials found in film and television portrayals, Warlpiri descriptions of 'the aliens' also emphasize an involvem…

  • Medical interactions, complaints, and the construction of Aboriginality in remote Australia

    Eirik Saethre•ARTICLE•Social Identities•2009•Cited by: 3•References: 16

    In remote Australian Aboriginal communities, medical interactions between non-Aboriginal nurses and Aboriginal patients often use health narratives to enact and contest social identities. Nursing staff complain that Aboriginal patients do not comply with their prescribed medication nor attend the clinic appropriately. Nurses often blame these behaviours on irresponsibility and laziness. Conversely, Aboriginal people complain that nursing staff ar…

  • "A Tale of Two "Cultures: HIV Risk Narratives in South Africa

    Eirik Saethre, Jonathan Stadler•ARTICLE•Medical Anthropology•2009•Cited by: 4•References: 40

    There has been a tendency for many researchers and health professionals examining HIV transmission in South Africa to focus on explanations that specifically implicate culture as a primary vector affecting the prevalence of high-risk sexual behavior, such as multiple partners, unprotected sex, and dry sex. In contrast, the residents of Orange Farm, a former informal settlement south of Soweto, portray culture as seldom, if ever, motivating action…

  • Mortality, mourning and mortuary practices in indigenous Australia – Edited by Glaskin, Katie, Myrna Tonkinson, Yasmine Musharbash & Victoria Burbank

    Open Access•Eirik Saethre•ARTICLE•Journal of the Royal Anthropologica…•2010

  • Rumours about blood and reimbursements in a microbicide gel trial

    Jonathan Stadler, Eirik Saethre•ARTICLE•African Journal of AIDS Research•2010

    A rumour that emerged during a microbicide gel trial tells the tale of clinic staff purchasing trial participants' blood. This paper documents the rumour and explores its divergent interpretations and meanings in relation to the context of the trial and the social and economic setting at two of the trial sites (Soweto and Orange Farm) in South Africa. The article is based on qualitative research conducted during the Microbicides Development Progr…

  • Gelling medical knowledge: Innovative Pharmaceuticals, Experience, and Perceptions of Efficacy

    Eirik Saethre, Eirik J Saethre et al.•ARTICLE•Anthropology and Medicine•2010•Cited by: 7•References: 25

    As new pharmaceutical products to combat the acquisition of HIV are produced, their clinical efficacy is determined through large-scale clinical trials. Trial participants, however, also independently evaluate the effectiveness of these technologies. During a phase III microbicide clinical trial in Johannesburg, South Africa, female participants acknowledged that although the gel had not yet been clinically proven to be efficacious, they believed…

  • Blockage and flow: Intimate experiences of condoms and microbicides in a South African clinical trial

    Jonathan Stadler, Eirik Saethre•ARTICLE•Culture Health & Sexuality•2011

    Based on qualitative research undertaken during a phase-three microbicide gel trial, this paper explores female participants' experiences and perceptions of gel and condom use and the opinions of their male partners and community members. Participants were aware that condoms were effective in preventing HIV infection and that the efficacy of the microbicide was unproven. Yet, in narratives about gel and condom use, participants ascribed improveme…

  • Illness Is a Weapon: Indigenous Identity and Enduring Afflictions

    Eirik Saethre•BOOK•Illness Is a Weapon•2013•Cited by: 7

  • Malicious Whites, Greedy Women, and Virtuous Volunteers: Negotiating Social Relations through Clinical Trial Narratives in South Africa

    Open Access•Eirik Saethre, Jonathan Stadler•ARTICLE•Medical Anthropology Quarterly•2013•Cited by: 6•References: 39

    As clinical trial research increasingly permeates sub-Saharan Africa, tales of purposeful HIV infection, blood theft, and other harmful outcomes are widely reported by participants and community members. Examining responses to the Microbicide Development Programme 301-a randomized, double-blind, placebo-controlled microbicide trial-we investigate the ways in which these accounts embed medical research within postcolonial contexts. We explore thre…

  • Adherence and the Lie in a HIV Prevention Clinical Trial

    Jonathan Stadler, F Scorgie et al.•ARTICLE•Medical Anthropology•2016•Cited by: 5•References: 39

    The lie has been presented as a performance that protects identities against moral judgment in the context of power imbalances. We explore this assertion from the perspective of a pre-exposure prophylaxis trial to prevent HIV for African women in South Africa, in which context biological evidence of widespread lying about product adherence was produced, resulting in a moral discourse that opposed altruistic and selfish motivations. In this articl…

  • Hold on’ ( Bambelela )! Lyrical interpretations of participation in an HIV prevention clinical trial

    Jonathan Stadler, Hayley Macgregor et al.•ARTICLE•Culture Health & Sexuality•2018•Cited by: 2•References: 15

    During a five-day workshop, former clinical trial participants and local musicians wrote the lyrics and recorded a song about an HIV prevention trial. Born of concerns about misconceptions regarding experimental drug trials, the aim was to engender engagement with medical researchers and open dialogue about the risks and benefits of trial participation. Composing lyrics that highlighted their credibility as communicators of medical scientific kno…

  • Living on Trash: Wasted Identities and Wasted Bodies among Belgrade’s Ashkali and Romani Trash-pickers

    Open Access•Eirik Saethre, Eirik J Saethre•ARTICLE•Critical Romani Studies•2025

    Amid global economic restructuring and increasing precarity, more and more people are reusing and reselling discarded commodities. For Ashkali and Romani refugees living in Belgrade’s informal settlements, trash work is essential for survival. Clothing, building materials, and food are all sourced from dumpsters, as is cardboard, plastic, and metal, which are sold to recycling corporations for cash. Trash-picking is not simply an economic strateg…

  • Living Alongside Rats: Belgrade’s Ashkali and Romani Trash-Pickers, Wasted Spaces, and Maimed Bodies

    Open Access•Eirik Saethre•ARTICLE•Ethnos•2026

Medicine (10 works) · Sociology (9 works) · Human immunodeficiency virus (HIV (6 works) · Psychology (6 works) · Family medicine (5 works) · Narrative (5 works) · Political science (5 works) · Adolescent Sexual and Reproductive Health (4 works) · Clinical trial (4 works) · Gender Studies (4 works)

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