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Munro S Edmonson

Biographic Data

ID77715
NAMEMunro S Edmonson
GIVEN NAMESMunro S
FAMILY NAMEEdmonson
SIGNATUREEDMONSON M S
AFFILIATIONSTulane University
VERIFIEDNo
TOTAL WORKS75
TOTAL CITATIONS392
AUTHOR COUNT74
EDITOR COUNT1
FIRST PUBLICATION YEAR1954
LATEST PUBLICATION YEAR2015
H-INDEX9
  • Supplement to the Handbook of Middle American Indians, Volume 2: Linguistics

    John Fought, Paul Friedrich et al.•BOOK•Supplement to the Handbook of…•2015

  • Handbook of Middle American Indians, Volume 6: Social Anthropology

    Richard N Adams, Ralph L Beals et al.•BOOK•Handbook of Middle American…•2015

  • The Songs of Dzibalche: A Literary Commentary

    Open Access•Munro S Edmonson•ARTICLE•Tlalocan•2013

    La Colección de Cantares de Dzitbalche constituye una muestra extraordinaria de la poesía en lengua maya de Yucatán. En 1965 Alfredo Barrera Vásquez publicó una traducción de estos Cantares al castellano. Aquí Munro S. Edmonson ofrece otra traducción, en este caso al inglés. Al publicarla, reconoce expresamente el valor de la aportación original de Barrera Vásquez. En su presentación Edmonson distribuye de manera distinta los poemas, tomando como…

  • Los Popol Vuh

    Open Access•Munro S Edmonson•ARTICLE•Estudios de Cultura Maya•2013

    Bajo la rubrica de trabajo en proceso quiero presentar aqu1 en forma preliminar la traducción e interpretación de dos textos mayas, uno del comienzo del Popol Vuh de los quiches y el otro del comienzo del Libro de Chilam Balam de Tizimín de los yucatecos. Mi propósito es demostrar que los dos comparten una estructura literaria típicamente mesoamericana (presente, por ejemplo, también en náhuatl), que es a la vez obstáculo y llave de su clarificac…

  • Some Postclassic Questions About the Classic Maya

    Open Access•Munro S Edmonson•ARTICLE•Estudios de Cultura Maya•2013•Cited by: 6•References: 8

    The Postclassic and Colonial texts of the Books of Chilam Balam tell us very little, or so I believe, about the Classic Maya directly. And that little, though very precious, is confined to brief passages in the first three Chronicles, and may have been reshaped to fit the mythological predilections of a later age. The Chronicles being much the best known passages of the Books to Mayanists (Barrera, 1948; Roys 1935), and the events they chronicle …

  • Las coplas indígenas de México

    Open Access•Victoria R Bricker, Munro S Edmonson•ARTICLE•Caravelle•2001

    Our aim is to demonstrate the universality of the use of semantic couplets in the rhetoric of the indigenous languages of Mexico. Textual examples are given in eight representative languages. Five more texts in Yucatec demonstrate the extension of the usage from the classic period to the present time

  • La lengua maya

    Open Access•Munro S Edmonson•ARTICLE•Caravelle•2001

    Este bosquejo histórico de los idiomas mayas ofrece un sumario de su evolución, de algunos de sus cambios fonéticos, y de los préstamos lingüísticos que manifiestan. Influencias intercalendáricas, la prestación de nombres de personas y de lugares, y la resistencia maya al náhuatl están enfatizados

  • La sociedad colonial en Guatemala: Estudios regionales y locales

    Munro S Edmonson, Stephen Webre•ARTICLE•Ethnohistory•1992

  • Supplement to the Handbook of Middle Americans Indians Vol. 3: Literature

    Donald Bahr, Victoria Reifler Bricker et al.•ARTICLE•The American Indian Quarterly•1990

  • Heaven Born Merida and Its Destiny: The Book of Chilam Balam of Chumayel

    Charles Andrew Hofling, Munro S Edmonson•ARTICLE•Ethnohistory•1989•Cited by: 1

  • Heavenborn Merida and Its Destiny: The Book of Chilam Balam of Chumayel

    Gordon Brotherston, Munro S Edmonson•ARTICLE•Man•1988•Cited by: 6

  • Heaven Born Merida and Its Destiny: The Book of Chilam Balam of Chumayel

    Munro S Edmonson•BOOK•Heaven Born Merida and Its Destiny•1986•Cited by: 41

  • Supplement to the Handbook of Middle American Indians. Vol. 2. Linguistics

    Charles S Spencer, Victoria Reifler Bricker et al.•ARTICLE•Hispanic American Historical Review•1985

  • Supplement to the Handbook of Middle American Indians: Linguistics, Volume Two

    Lyle R Campbell, Lyle Campbell et al.•ARTICLE•Ethnohistory•1985

  • Obituay: Marshall E. Durbin (1936-1983)

    Open Access•Munro S Edmonson•ARTICLE•American Anthropologist•1985

  • Linguistics: Handbook of American Folklore . Richard M. Dorson , ed

    Open Access•Munro S Edmonson•ARTICLE•American Anthropologist•1984

  • Cultural/Ethnology: Indianische Landrechte in Yukatan um die Mitte des 16. Jahrhunderts: Dokumenten‐analyse und Konstruktion von Wirklich‐keitsmodellen am Fall des Landvertrages von Mani. von Frauke J…

    Open Access•Munro S Edmonson, Munro Edmonson•ARTICLE•American Anthropologist•1983

  • Classic Maya Prediction of Solar Eclipses [and Comments and Reply]

    Harvey M Bricker, Victoria R Bricker et al.•ARTICLE•Current Anthropology•1983•Cited by: 8

    Work by earlier scholars has shown that the Dresden Codex contains a table of temporal intervals appropriate to the cyclic occurrence of solar eclipses. This paper demonstrates that if the Maya calendrical dates in the table are converted to the Gregorian calendar by using the so-called Modified Thompson 2 correlation constant, the table gives very accurate warnings of solar eclipses for the late-8th-century A.D. span to which it refers. During t…

  • The Codex Perez and the Book of Chilam Balam of Mani

    Munro S Edmonson, Eugene R Craine et al.•ARTICLE•Hispanic American Historical Review•1981

  • The Codex Pérez and The Book of Chilam Balam of Maní

    Munro S Edmonson•ARTICLE•Hispanic American Historical Review•1981

  • Stone Age Science in Britain? [and Comments and Reply]

    Alvar Ellegård, Anthony F Aveni et al.•ARTICLE•Current Anthropology•1981•Cited by: 1

    In the last few decades, several writers have drawn attention to indications of the existence of science in nonliterate, Neolithic societies. One proponent of that idea is Alexander Thom, who has carried out extremely exact measurements of Neolithic stone monuments in Britain. Thom maintains that perhaps the main purpose of several megalithic monuments was to serve as astronomical observatories-that the exact sightlines they provide would make it…

  • On the Day in Mexican Myth and Ritual

    Munro S Edmonson•ARTICLE•Current Anthropology•1981

  • The Smoking Gods: Tobacco in Maya Art, History, and Religion. FRANCIS Robicsek

    Open Access•Munro S Edmonson•ARTICLE•American Ethnologist•1980

  • Quiché Rebelde: Estudio de un movimiento de conversión rellglosa, rebelde a las creenclas tradicionales, en San Antonio IIotenango, Quiché (1948-1970). Ricardo Falla

    Open Access•Munro S Edmonson•ARTICLE•American Ethnologist•1980

  • In the Shadow of Tlaloc: Life in a Mexican Village

    Munro S Edmonson, Gregory G Reck•ARTICLE•Journal of American Folklore•1980

Next
  • Proxemics [and Comments and Replies]

    Edward T Hall, Everette Hall et al.•ARTICLE•Current Anthropology•1968•Cited by: 89•References: 9

    Virtually everything that man is and does is associated with space. Man's sense of space is a synthesis of many sensory inputs: visual, auditory, kinesthetic, olfactory, and thermal. Not only does each of these constitute a complex system (as for example, the dozen or more different ways of experiencing depth visually), but each is molded and patterned by culture. Hence people reared in different cultures live in different sensory worlds. What is…

  • The Mission of Metaphor in Expressive Culture [and Comments and Reply]

    James Fernandez, James W Fernandez et al.•ARTICLE•Current Anthropology•1974•Cited by: 88

    The reappearance of the metaphor concept in ethnologic inquiry suggests the need for a clearer trope-ology than we now possess. Metaphor (and metonym) is defined here as the predication of a sign-image upon any of the set of inchoate pronouns-the essential social subjects. The study of metaphor is the study of the way these subjects take objects unto themselves or are assigned them-the way that, in the parlance of G. H. Mead, they "take the other…

  • The Book of Counsel: The Popol Vuh of the Quiché Maya of Guatemala

    Michael D Coe, Munro S Edmonson•ARTICLE•Hispanic American Historical Review•1975•Cited by: 45

  • Heaven Born Merida and Its Destiny: The Book of Chilam Balam of Chumayel

    Munro S Edmonson•BOOK•Heaven Born Merida and Its Destiny•1986•Cited by: 41

  • Neolithic Diffusion Rates

    Munro S Edmonson•ARTICLE•Current Anthropology•1961•Cited by: 14•References: 4

  • Anthropological Theory, Cultural Pluralism, and the Study of Complex Societies [and Comments and Reply]

    Leo A Despres, Michael Banton et al.•ARTICLE•Current Anthropology•1968•Cited by: 13

    In this essay I have taken issue with the view that a special kind of anthropology is needed if anthropologists are to make a contribution to the study of complex societies. This point of view appears to represent a response to conditions which have prevailed more or less since the end of the World War II: instability in the newly emerging nations and the availability of funds for the application of social science to the solution of human problem…

  • Social Process in Maya Prehistory: Studies in Honour of Sir Eric Thompson

    Munro S Edmonson, Norman Hammond•ARTICLE•Hispanic American Historical Review•1979•Cited by: 12

  • The Metaphor as a Mediator Between Semantic and Analogic Modes of Thought [and Comments and Reply]

    Mary Douglas, Munro S Edmonson et al.•ARTICLE•Current Anthropology•1978•Cited by: 12•References: 6

    Anthropologists have overlooked the importance of the metaphor in human culture. Core etaphors can help us identify ultimate cosmic constructs underlying a given social or religious world view. But, even more centrally, metaphors can serve as key data in our attempts to understand how a cultural system adapts to and incorporates sensated experience from the physical world. Metaphors thus provide both a "reality" principle and a "tool" for change.…

  • Afro-American Anthropology: Contemporary Perspectives

    Munro S Edmonson, Norman E Whitten et al.•ARTICLE•Journal of American Folklore•1972•Cited by: 11

  • The Transformation of the Hummingbird: Cultural Roots of a Zinacantecan Mythical Poem

    Munro S Edmonson, E K Hunt et al.•ARTICLE•Hispanic American Historical Review•1978•Cited by: 9

  • Sixteenth-Century Mexico: The Work of Sahagún

    Ellen Taylor Baird, Munro S Edmonson•ARTICLE•Hispanic American Historical Review•1976•Cited by: 9

  • Classic Maya Prediction of Solar Eclipses [and Comments and Reply]

    Harvey M Bricker, Victoria R Bricker et al.•ARTICLE•Current Anthropology•1983•Cited by: 8

    Work by earlier scholars has shown that the Dresden Codex contains a table of temporal intervals appropriate to the cyclic occurrence of solar eclipses. This paper demonstrates that if the Maya calendrical dates in the table are converted to the Gregorian calendar by using the so-called Modified Thompson 2 correlation constant, the table gives very accurate warnings of solar eclipses for the late-8th-century A.D. span to which it refers. During t…

  • Kinship Terms and Kinship Concepts

    Open Access•Munro S Edmonson•ARTICLE•American Anthropologist•1957•Cited by: 7•References: 19

  • Some Postclassic Questions About the Classic Maya

    Open Access•Munro S Edmonson•ARTICLE•Estudios de Cultura Maya•2013•Cited by: 6•References: 8

    The Postclassic and Colonial texts of the Books of Chilam Balam tell us very little, or so I believe, about the Classic Maya directly. And that little, though very precious, is confined to brief passages in the first three Chronicles, and may have been reshaped to fit the mythological predilections of a later age. The Chronicles being much the best known passages of the Books to Mayanists (Barrera, 1948; Roys 1935), and the events they chronicle …

  • Heavenborn Merida and Its Destiny: The Book of Chilam Balam of Chumayel

    Gordon Brotherston, Munro S Edmonson•ARTICLE•Man•1988•Cited by: 6

  • Carnival in New Orleans

    Munro S Edmonson•ARTICLE•Caribbean Quarterly•1956•Cited by: 5

  • The Eighth Generation: Cultures and Personalities of New Orleans Negroes

    Frank Miyamoto, S Frank Miyamoto et al.•ARTICLE•American Sociological Review•1960•Cited by: 4

  • A Measurement of Relative Racial Difference

    Munro S Edmonson•ARTICLE•Current Anthropology•1965•Cited by: 3•References: 6

    A method is proposed for relating genetic frequency data to racial and linguistic indicators of human breeding history. The method permits full recognition of the role of natural selection and differential interbreeding in determining the distribution of racial characteristics in modern man, and additionally suggests a direction of approach to the reconstruction of the history of particular gene systems

  • General and Theoretical: Mythologiques: L'Homme nu. CLAUDE LÉVI-STRAUSS

    Open Access•Munro S Edmonson•ARTICLE•American Anthropologist•1973•Cited by: 2•References: 5

  • General and Theoretical: Murngin, A Mathematical Solution. PINHSIUNG LIU

    Open Access•Munro S Edmonson•ARTICLE•American Anthropologist•1972•Cited by: 2•References: 17

  • Flower in My Ear: Arts and Ethos of Ifaluk Atoll

    Open Access•Munro S Edmonson, Edwin Grant Burrows•ARTICLE•Western Folklore•1964•Cited by: 2

  • Heaven Born Merida and Its Destiny: The Book of Chilam Balam of Chumayel

    Charles Andrew Hofling, Munro S Edmonson•ARTICLE•Ethnohistory•1989•Cited by: 1

  • Stone Age Science in Britain? [and Comments and Reply]

    Alvar Ellegård, Anthony F Aveni et al.•ARTICLE•Current Anthropology•1981•Cited by: 1

    In the last few decades, several writers have drawn attention to indications of the existence of science in nonliterate, Neolithic societies. One proponent of that idea is Alexander Thom, who has carried out extremely exact measurements of Neolithic stone monuments in Britain. Thom maintains that perhaps the main purpose of several megalithic monuments was to serve as astronomical observatories-that the exact sightlines they provide would make it…

  • The Study of American Folklore: An Introduction

    Open Access•Elliott Oring, Jan Harold Brunvand et al.•ARTICLE•Western Folklore•1973•Cited by: 1

  • On 'A Measurement of Relative Racial Difference

    Joseph B Birdsell, Munro S Edmonson•ARTICLE•Current Anthropology•1966•Cited by: 1

  • Ethnology and Ethnography: The Shepherd's Play of the Prodigal Son: A Folk Drama of Old Mexico. G eorge C. B arker

    Open Access•Munro S Edmonson•ARTICLE•American Anthropologist•1954

  • Ethnology and Ethnography: Les Élites de Couleur dans une Ville Brésilienne. Thales de Azevedo

    Open Access•Munro S Edmonson•ARTICLE•American Anthropologist•1954

  • Carnival in New Orleans

    Munro S Edmonson•ARTICLE•Caribbean Quarterly•1956•Cited by: 5

  • Kinship Terms and Kinship Concepts

    Open Access•Munro S Edmonson•ARTICLE•American Anthropologist•1957•Cited by: 7•References: 19

  • General and Theoretical: Indigenismo. Aifonso Caso

    Open Access•Munro S Edmonson•ARTICLE•American Anthropologist•1959

  • The Eighth Generation: Cultures and Personalities of New Orleans Negroes

    Frank Miyamoto, S Frank Miyamoto et al.•ARTICLE•American Sociological Review•1960•Cited by: 4

  • Status Terminology and the Social Structure of North American Indians

    Eleanore Leacock, Munro S Edmonson•ARTICLE•Ethnohistory•1960

  • The Eighth Generation

    John G Masterson, John H Rohrer et al.•ARTICLE•The American Catholic Sociological…•1961

  • Neolithic Diffusion Rates

    Munro S Edmonson•ARTICLE•Current Anthropology•1961•Cited by: 14•References: 4

  • Corridos & Calaveras

    Munro S Edmonson, Edward Larocque Tinker•ARTICLE•Journal of American Folklore•1962

  • On Neolithic Diffusion Rates

    Karl J Narr, Munro S Edmonson•ARTICLE•Current Anthropology•1963

  • Flower in My Ear: Arts and Ethos of Ifaluk Atoll

    Open Access•Munro S Edmonson, Edwin Grant Burrows•ARTICLE•Western Folklore•1964•Cited by: 2

  • Mitos de creación en Sudamérica

    Munro S Edmonson•ARTICLE•Hispanic American Historical Review•1964

  • Spanish Folk Songs of the Southwest

    Munro S Edmonson, Mary R Van Stone•ARTICLE•Western Folklore•1965

  • A Measurement of Relative Racial Difference

    Munro S Edmonson•ARTICLE•Current Anthropology•1965•Cited by: 3•References: 6

    A method is proposed for relating genetic frequency data to racial and linguistic indicators of human breeding history. The method permits full recognition of the role of natural selection and differential interbreeding in determining the distribution of racial characteristics in modern man, and additionally suggests a direction of approach to the reconstruction of the history of particular gene systems

  • Ethnology: Ritual of the Bacabs. Ralph L. Roys

    Open Access•Munro S Edmonson•ARTICLE•American Anthropologist•1966

    American AnthropologistVolume 68, Issue 3 p. 801-802 Free Access ETHNOLOGY: Ritual of the Bacabs. Ralph L. Roys Munro S. Edmonson, Munro S. Edmonson Harvard UniversitySearch for more papers by this author Munro S. Edmonson, Munro S. Edmonson Harvard UniversitySearch for more papers by this author First published: June 1966 https://doi.org/10.1525/aa.1966.68.3.02a00390AboutPDF ToolsExport citationAdd to favoritesTrack citation ShareShare Give acce…

  • Favorite Spanish Folksongs: Traditional Songs from Spain and Latin America

    Open Access•Munro S Edmonson, Elena Paz et al.•ARTICLE•Western Folklore•1966

  • On 'A Measurement of Relative Racial Difference

    Joseph B Birdsell, Munro S Edmonson•ARTICLE•Current Anthropology•1966•Cited by: 1

  • On Neolithic Diffusion Rates

    Rex E Gerald, Lewis R Binford et al.•ARTICLE•Current Anthropology•1966

  • Film Reviews: An Ixil Calendrical Divination . Filmed by C arroll and J oan W illiams and directed by B enjamin N. C olby

    Open Access•Munro S Edmonson•ARTICLE•American Anthropologist•1967

  • Quiche-English Dictionary

    David G Fox, Munro S Edmonson•ARTICLE•Language•1968

  • Proxemics [and Comments and Replies]

    Edward T Hall, Everette Hall et al.•ARTICLE•Current Anthropology•1968•Cited by: 89•References: 9

    Virtually everything that man is and does is associated with space. Man's sense of space is a synthesis of many sensory inputs: visual, auditory, kinesthetic, olfactory, and thermal. Not only does each of these constitute a complex system (as for example, the dozen or more different ways of experiencing depth visually), but each is molded and patterned by culture. Hence people reared in different cultures live in different sensory worlds. What is…

  • Anthropological Theory, Cultural Pluralism, and the Study of Complex Societies [and Comments and Reply]

    Leo A Despres, Michael Banton et al.•ARTICLE•Current Anthropology•1968•Cited by: 13

    In this essay I have taken issue with the view that a special kind of anthropology is needed if anthropologists are to make a contribution to the study of complex societies. This point of view appears to represent a response to conditions which have prevailed more or less since the end of the World War II: instability in the newly emerging nations and the availability of funds for the application of social science to the solution of human problem…

  • Selecciones Folkloricas Codex: Sintesis Amena, Documental e Ilustrada de la Argentina Tradicional y Popular

    Open Access•Munro S Edmonson, Augusto Raul Cortazar•ARTICLE•Western Folklore•1968

  • The Book of Chilam Balam of Chumayel

    Munro S Edmonson•REVIEW•Ethnohistory•1968

History (46 works) · History (33 works) · Art (32 works) · Computer Science (29 works) · Sociology (24 works) · Library science (23 works) · Philosophy (19 works) · Archaeology (18 works) · Anthropology (16 works) · Latin American history and culture (16 works)

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