Kirsten Anne Fudeman
Biographic Data
| ID | 783202 |
|---|---|
| NAME | Kirsten Anne Fudeman |
| GIVEN NAMES | Kirsten Anne |
| FAMILY NAME | Fudeman |
| SIGNATURE | FUDEMAN K A |
| VERIFIED | No |
| TOTAL WORKS | 8 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 8 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1998 |
| LATEST PUBLICATION YEAR | 2010 |
| H-INDEX | 1 |
Vernacular Voices: Language and Identity in Medieval French Jewish Communities
Applying analytical strategies from linguistics, literature, and history, Kirsten Fudeman demonstrates that language played a central role in the formation, expression, and maintenance of medieval Jewish identity and that it brought Christians and Jews together even as it set them apart
Restoring a Vernacular Jewish Voice: The Old French Elegy of Troyes
»Vielmehr bietet [der Kommentar] auf höchstem Niveau eine substantielle Auseinandersetzung mit den Hintergründen, den Zusammenhängen, der Theorie und der Praxis des Grundgesetzes. Besseres lässt sich von einem Verfassungskommentar nicht sagen.“ Herbert Günther Staaatsanzeiger für das Land Hessen 2018 (50), 1494–1495
«Eternal King / King of the World» from ther Bronze Age to Modern Times
Dans la premiere partie de cette etude, nous explorons l'evolution semantique des termes hebreux 'olam et ha-'olam d'une connotation purement temporelle a une connotation qui est a la fois temporelle et spatiale. Nous examinons aussi la tournure melekh ha-'olam et suggerons qu'il s'agit d'une adaptation de mlk 'lm (hebreu et ugaritique), qui signifie, roi qui regne pendant longtemps. Dans la deuxieme partie, nous rapportons le traitement de 'olam…
Translation and Interpretation
Le manuscrit Lutzki 778 de la bibliotheque du Jewish Theological Seminary of America, qui porte le commentaire de Joseph Kara sur Isaie, presente une centaine de gloses vernaculaires. La plupart sont en ancien francais, mais certaines sont en allemand ou dans une langue slave qui pourrait etre le vieux tcheque. Ces gloses sont ici presentees avec une discussion de leur signification et leur importance pour l'etude de la lexicographie francaise. L…
They have ears, but do not hear: Gendered Access to Hebrew and the Medieval Hebrew-French Wedding Song
"They have ears, but do not hear":Gendered Access to Hebrew and the Medieval Hebrew-French Wedding Song Kirsten A. Fudeman Among the literary texts left by medieval French Jews we have an exceptional piece, a wedding song in sixty-two lines and seven stanzas written entirely in Hebrew characters. The song, which appears in a thirteenth century manuscript of the Mahḥzor Vitry housed at the Library of the Jewish Theological Seminary of America,1 wa…
The Linguistic Significance of the Le'azim in Joseph Kara's Job Commentary
In contrast to the Old French glosses in the commentaries of Rashi, those found in the work of his colleague, Joseph Kara, are relatively unknown among Romance philologists. In the first part of this study, I examine significant phonological and morphological traits of Kara's Job glosses, highlighting their significance for the study of late 11th century and early 12th century French. The results are then applied to the vocabulary of the glosses.…
Adjectival agreement vs. adverbial inflection in Balanta
The Story of Writing
I. How Writing Works 1. Reading the Rosetta Stone 2. Sound, Symbol and Script 3. Proto-Writing II. Extinct Writing 4. Cuneiform 5. Egyptian Hieroglyphs 6. Linear B 7 Mayan Glyphs 8. Undeciphered Scripts III. Living Writing 9. The First Alphabet 10. New Alphabets from Old 11. Chinese Writing 12. Japanese Writing 13. From Hieroglyphs to Alphabets - and Back? Postscript in the New Millennium
They have ears, but do not hear: Gendered Access to Hebrew and the Medieval Hebrew-French Wedding Song
"They have ears, but do not hear":Gendered Access to Hebrew and the Medieval Hebrew-French Wedding Song Kirsten A. Fudeman Among the literary texts left by medieval French Jews we have an exceptional piece, a wedding song in sixty-two lines and seven stanzas written entirely in Hebrew characters. The song, which appears in a thirteenth century manuscript of the Mahḥzor Vitry housed at the Library of the Jewish Theological Seminary of America,1 wa…
The Story of Writing
I. How Writing Works 1. Reading the Rosetta Stone 2. Sound, Symbol and Script 3. Proto-Writing II. Extinct Writing 4. Cuneiform 5. Egyptian Hieroglyphs 6. Linear B 7 Mayan Glyphs 8. Undeciphered Scripts III. Living Writing 9. The First Alphabet 10. New Alphabets from Old 11. Chinese Writing 12. Japanese Writing 13. From Hieroglyphs to Alphabets - and Back? Postscript in the New Millennium
The Linguistic Significance of the Le'azim in Joseph Kara's Job Commentary
In contrast to the Old French glosses in the commentaries of Rashi, those found in the work of his colleague, Joseph Kara, are relatively unknown among Romance philologists. In the first part of this study, I examine significant phonological and morphological traits of Kara's Job glosses, highlighting their significance for the study of late 11th century and early 12th century French. The results are then applied to the vocabulary of the glosses.…
Adjectival agreement vs. adverbial inflection in Balanta
Translation and Interpretation
Le manuscrit Lutzki 778 de la bibliotheque du Jewish Theological Seminary of America, qui porte le commentaire de Joseph Kara sur Isaie, presente une centaine de gloses vernaculaires. La plupart sont en ancien francais, mais certaines sont en allemand ou dans une langue slave qui pourrait etre le vieux tcheque. Ces gloses sont ici presentees avec une discussion de leur signification et leur importance pour l'etude de la lexicographie francaise. L…
They have ears, but do not hear: Gendered Access to Hebrew and the Medieval Hebrew-French Wedding Song
"They have ears, but do not hear":Gendered Access to Hebrew and the Medieval Hebrew-French Wedding Song Kirsten A. Fudeman Among the literary texts left by medieval French Jews we have an exceptional piece, a wedding song in sixty-two lines and seven stanzas written entirely in Hebrew characters. The song, which appears in a thirteenth century manuscript of the Mahḥzor Vitry housed at the Library of the Jewish Theological Seminary of America,1 wa…
«Eternal King / King of the World» from ther Bronze Age to Modern Times
Dans la premiere partie de cette etude, nous explorons l'evolution semantique des termes hebreux 'olam et ha-'olam d'une connotation purement temporelle a une connotation qui est a la fois temporelle et spatiale. Nous examinons aussi la tournure melekh ha-'olam et suggerons qu'il s'agit d'une adaptation de mlk 'lm (hebreu et ugaritique), qui signifie, roi qui regne pendant longtemps. Dans la deuxieme partie, nous rapportons le traitement de 'olam…
Restoring a Vernacular Jewish Voice: The Old French Elegy of Troyes
»Vielmehr bietet [der Kommentar] auf höchstem Niveau eine substantielle Auseinandersetzung mit den Hintergründen, den Zusammenhängen, der Theorie und der Praxis des Grundgesetzes. Besseres lässt sich von einem Verfassungskommentar nicht sagen.“ Herbert Günther Staaatsanzeiger für das Land Hessen 2018 (50), 1494–1495
Vernacular Voices: Language and Identity in Medieval French Jewish Communities
Applying analytical strategies from linguistics, literature, and history, Kirsten Fudeman demonstrates that language played a central role in the formation, expression, and maintenance of medieval Jewish identity and that it brought Christians and Jews together even as it set them apart
Art (7 works) · History (7 works) · Literature (5 works) · Philosophy (5 works) · Historical and Linguistic Studies (4 works) · Linguistics (4 works) · Ancient history (3 works) · Archaeology (3 works) · Historical Linguistics and Language Studies (3 works) · Judaism (3 works)