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Harbans Mukhia

Biographic Data

ID78763
NAMEHarbans Mukhia
GIVEN NAMESHarbans
FAMILY NAMEMukhia
SIGNATUREMUKHIA H
AFFILIATIONSJawaharlal Nehru University
VERIFIEDNo
TOTAL WORKS21
TOTAL CITATIONS59
AUTHOR COUNT21
EDITOR COUNT0
FIRST PUBLICATION YEAR1972
LATEST PUBLICATION YEAR2020
H-INDEX4
  • A Rationality Immersed in Religiosity

    Open Access•Harbans Mukhia•ARTICLE•The Medieval History Journal•2020•Cited by: 1•References: 1

    Abu’l Fazl is often invested with a dichotomy between reason and religion, grandly upholding the majesty of reason ( mā’qūlāt) over received blind faith ( taqlīd), drawing inspiration from varied sources but falling short of going the distance towards ‘scientific rationality’. Abu’l Fazl’s rationality had little in common with it; it was rooted in a new dichotomy he was constituting, one between universal religiosity and denominational religions,…

  • Jacques Le Goff's Presence in India

    Open Access•Harbans Mukhia•ARTICLE•Diogenes•2016

    This paper pays a scholarly and personal tribute to Jacques Le Goff from the perspective of Indian historians. The introduction of the "New History" into India is traced back to its origins, showing the importance it had for the evolution of India's scholarship in history and the personal bonds that were created in course of time between Indian and French historians, with a special focus on Jacques Le Goff

  • Jacques Le Goff en Inde

    Harbans Mukhia, Jeanne Delbaere‐Garant et al.•ARTICLE•Diogène•2015

    conditions gnrales d'utilisation du site ou, le cas chant, des conditions gnrales de la licence souscrite par votre tablissement

  • Time in Abu’l Faz.l’s Historiography

    Open Access•Harbans Mukhia•ARTICLE•Studies in History•2009•References: 5

    History writing in medieval India was predominantly set within the framework of Islam without becoming a branch of theology. The temporal parameters were almost invariably drawn from the hijrī era, which sharply divided time into the age of jahaliyat, ignorance, and one lit up by Islam. It was also primarily centred on the history of the ruling Muslim dynasties whose political lineage was delineated through, and was confined to, the world of Isla…

  • Kishori Saran Lal (1920–2002)

    Open Access•Harbans Mukhia•ARTICLE•Indian Historical Review•2001

  • The Feudalism Debate

    Vishwa Mohan Jha, Harbans Mukhia•ARTICLE•Social Scientist•2000•Cited by: 3

    The theme of this volume which is being reissued completely revised and enlarged in the concept of feudalism. Here we have a significant collection ofe ssays by T.J. Byres and by a distinguished group of historians in response to an article by Harbans Mukhia on was there feudalism in indian history?. This book based on historical scholarship with regard to theoretical formulations on a range of non western countries, from which exciting comparati…

  • The Celebration of Failure as Dissent in Urdu Ghazal

    Open Access•Harbans Mukhia•ARTICLE•Modern Asian Studies•1999•Cited by: 5

    Recent years have brought a spate of serials centred on the theme of Urdu ghazal to the Indian television screens. The image of the ghazal in these serials is one of a kind of rhymed verse sung by courtesans in their 'kothas' (residence-cum-performance locales), under the appreciative eye of the poet, and often lustful eye of a decrepit zamindar whose purse is heavy but judgement is light. The singing is accompanied by some dancing, a few musical…

  • Medieval India

    Open Access•Harbans Mukhia•ARTICLE•The Medieval History Journal•1998•Cited by: 4

    The notion of a 'Muslim' period of Indian history inhered in the numerous court chronicles of "medieval' India, written in the Persian language. This derived from the assumption of the rise of Islam as the dividing line in 'world history', going back to Arab and Iranian historiographical tradi tions. Abul Fazl, writing at the end of the sixteenth century, posited an alternative conception of historical time as continuous and teleological. James M…

  • La violence communautaire et la transmutation des identités

    Harbans Mukhia•ARTICLE•Lignes•1995

    utilisation du site ou, le cas chant, des conditions gnrales de la licence souscrite par votre tablissement

  • Communalism and the Indian Polity

    Harbans Mukhia•ARTICLE•Comparative Studies of South Asia…•1991

    Research Article| August 01 1991 Communalism and the Indian Polity Harbans Mukhia Harbans Mukhia Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (1991) 11 (1_and_2): 62–68. https://doi.org/10.1215/07323867-11-1_and_2-62 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Harbans Mukhia; Communalism and the Indian Polity. Comparative Studies of South Asia…

  • The Political Abuse of History

    Sarvepalli Gopal, Romila Thapar et al.•ARTICLE•Social Scientist•1990•Cited by: 5

  • Legacy of Marxism

    Harbans Mukhia, Randhir Singh•ARTICLE•Social Scientist•1990

  • Understanding 'Annales' History

    Vishwa Mohan Jha, Maurice Aymard et al.•ARTICLE•Social Scientist•1990•References: 1

  • Towards Characterizing the Pre-Colonial Indian Economy

    Harbans Mukhia•ARTICLE•Comparative Studies of South Asia…•1985•References: 6

    Research Article| May 01 1985 Towards Characterizing the Pre-Colonial Indian Economy Harbans Mukhia Harbans Mukhia Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (1985) 5 (1): 1–7. https://doi.org/10.1215/07323867-5-1-1 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Harbans Mukhia; Towards Characterizing the Pre-Colonial Indian Economy. Comparative…

  • Peasant production and medieval Indian society

    Harbans Mukhia•ARTICLE•The Journal of Peasant Studies•1985•Cited by: 7•References: 3

    1985). Peasant production and medieval Indian society. The Journal of Peasant Studies: Vol. 12, Feudalism and Non‐European Societies, pp. 228-251

  • Colonialism in Sri Lanka

    Harbans Mukhia, Asoka Bandarage•ARTICLE•Social Scientist•1985

  • Communalism and the Writing of Medieval Indian History

    Harbans Mukhia•ARTICLE•Social Scientist•1983

  • Was there feudalism in Indian history

    Harbans Mukhia•ARTICLE•The Journal of Peasant Studies•1981•Cited by: 30•References: 21

    The notion of an 'Indian feudalism' has predominated in the recent historiography of pre-colonial India. This notion, in its different interpretations, has West European feudalism as the model for reference. At times the close resemblance of Indian feudalism to this model has been emphasised, while on other occasions its divergence from it has been given prominence. The manorial regime and the role of trade provide the points of departure for com…

  • Historians and Historiography during the Reign of Akbar

    Michael N Pearson, Harbans Mukhia•ARTICLE•Journal of the American Oriental…•1979

  • Illegal Extortions from Peasants, Artisans and Menials in Eighteenth Century Eastern Rajasthan

    Open Access•Harbans Mukhia•ARTICLE•The Indian Economic & Social…•1977•Cited by: 2

  • Communalism

    Harbans Mukhia•ARTICLE•Social Scientist•1972•Cited by: 2

  • Was there feudalism in Indian history

    Harbans Mukhia•ARTICLE•The Journal of Peasant Studies•1981•Cited by: 30•References: 21

    The notion of an 'Indian feudalism' has predominated in the recent historiography of pre-colonial India. This notion, in its different interpretations, has West European feudalism as the model for reference. At times the close resemblance of Indian feudalism to this model has been emphasised, while on other occasions its divergence from it has been given prominence. The manorial regime and the role of trade provide the points of departure for com…

  • Peasant production and medieval Indian society

    Harbans Mukhia•ARTICLE•The Journal of Peasant Studies•1985•Cited by: 7•References: 3

    1985). Peasant production and medieval Indian society. The Journal of Peasant Studies: Vol. 12, Feudalism and Non‐European Societies, pp. 228-251

  • The Celebration of Failure as Dissent in Urdu Ghazal

    Open Access•Harbans Mukhia•ARTICLE•Modern Asian Studies•1999•Cited by: 5

    Recent years have brought a spate of serials centred on the theme of Urdu ghazal to the Indian television screens. The image of the ghazal in these serials is one of a kind of rhymed verse sung by courtesans in their 'kothas' (residence-cum-performance locales), under the appreciative eye of the poet, and often lustful eye of a decrepit zamindar whose purse is heavy but judgement is light. The singing is accompanied by some dancing, a few musical…

  • The Political Abuse of History

    Sarvepalli Gopal, Romila Thapar et al.•ARTICLE•Social Scientist•1990•Cited by: 5

  • Medieval India

    Open Access•Harbans Mukhia•ARTICLE•The Medieval History Journal•1998•Cited by: 4

    The notion of a 'Muslim' period of Indian history inhered in the numerous court chronicles of "medieval' India, written in the Persian language. This derived from the assumption of the rise of Islam as the dividing line in 'world history', going back to Arab and Iranian historiographical tradi tions. Abul Fazl, writing at the end of the sixteenth century, posited an alternative conception of historical time as continuous and teleological. James M…

  • The Feudalism Debate

    Vishwa Mohan Jha, Harbans Mukhia•ARTICLE•Social Scientist•2000•Cited by: 3

    The theme of this volume which is being reissued completely revised and enlarged in the concept of feudalism. Here we have a significant collection ofe ssays by T.J. Byres and by a distinguished group of historians in response to an article by Harbans Mukhia on was there feudalism in indian history?. This book based on historical scholarship with regard to theoretical formulations on a range of non western countries, from which exciting comparati…

  • Illegal Extortions from Peasants, Artisans and Menials in Eighteenth Century Eastern Rajasthan

    Open Access•Harbans Mukhia•ARTICLE•The Indian Economic & Social…•1977•Cited by: 2

  • Communalism

    Harbans Mukhia•ARTICLE•Social Scientist•1972•Cited by: 2

  • A Rationality Immersed in Religiosity

    Open Access•Harbans Mukhia•ARTICLE•The Medieval History Journal•2020•Cited by: 1•References: 1

    Abu’l Fazl is often invested with a dichotomy between reason and religion, grandly upholding the majesty of reason ( mā’qūlāt) over received blind faith ( taqlīd), drawing inspiration from varied sources but falling short of going the distance towards ‘scientific rationality’. Abu’l Fazl’s rationality had little in common with it; it was rooted in a new dichotomy he was constituting, one between universal religiosity and denominational religions,…

  • Communalism

    Harbans Mukhia•ARTICLE•Social Scientist•1972•Cited by: 2

  • Illegal Extortions from Peasants, Artisans and Menials in Eighteenth Century Eastern Rajasthan

    Open Access•Harbans Mukhia•ARTICLE•The Indian Economic & Social…•1977•Cited by: 2

  • Historians and Historiography during the Reign of Akbar

    Michael N Pearson, Harbans Mukhia•ARTICLE•Journal of the American Oriental…•1979

  • Was there feudalism in Indian history

    Harbans Mukhia•ARTICLE•The Journal of Peasant Studies•1981•Cited by: 30•References: 21

    The notion of an 'Indian feudalism' has predominated in the recent historiography of pre-colonial India. This notion, in its different interpretations, has West European feudalism as the model for reference. At times the close resemblance of Indian feudalism to this model has been emphasised, while on other occasions its divergence from it has been given prominence. The manorial regime and the role of trade provide the points of departure for com…

  • Communalism and the Writing of Medieval Indian History

    Harbans Mukhia•ARTICLE•Social Scientist•1983

  • Towards Characterizing the Pre-Colonial Indian Economy

    Harbans Mukhia•ARTICLE•Comparative Studies of South Asia…•1985•References: 6

    Research Article| May 01 1985 Towards Characterizing the Pre-Colonial Indian Economy Harbans Mukhia Harbans Mukhia Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (1985) 5 (1): 1–7. https://doi.org/10.1215/07323867-5-1-1 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Harbans Mukhia; Towards Characterizing the Pre-Colonial Indian Economy. Comparative…

  • Peasant production and medieval Indian society

    Harbans Mukhia•ARTICLE•The Journal of Peasant Studies•1985•Cited by: 7•References: 3

    1985). Peasant production and medieval Indian society. The Journal of Peasant Studies: Vol. 12, Feudalism and Non‐European Societies, pp. 228-251

  • Colonialism in Sri Lanka

    Harbans Mukhia, Asoka Bandarage•ARTICLE•Social Scientist•1985

  • The Political Abuse of History

    Sarvepalli Gopal, Romila Thapar et al.•ARTICLE•Social Scientist•1990•Cited by: 5

  • Legacy of Marxism

    Harbans Mukhia, Randhir Singh•ARTICLE•Social Scientist•1990

  • Understanding 'Annales' History

    Vishwa Mohan Jha, Maurice Aymard et al.•ARTICLE•Social Scientist•1990•References: 1

  • Communalism and the Indian Polity

    Harbans Mukhia•ARTICLE•Comparative Studies of South Asia…•1991

    Research Article| August 01 1991 Communalism and the Indian Polity Harbans Mukhia Harbans Mukhia Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (1991) 11 (1_and_2): 62–68. https://doi.org/10.1215/07323867-11-1_and_2-62 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Harbans Mukhia; Communalism and the Indian Polity. Comparative Studies of South Asia…

  • La violence communautaire et la transmutation des identités

    Harbans Mukhia•ARTICLE•Lignes•1995

    utilisation du site ou, le cas chant, des conditions gnrales de la licence souscrite par votre tablissement

  • Medieval India

    Open Access•Harbans Mukhia•ARTICLE•The Medieval History Journal•1998•Cited by: 4

    The notion of a 'Muslim' period of Indian history inhered in the numerous court chronicles of "medieval' India, written in the Persian language. This derived from the assumption of the rise of Islam as the dividing line in 'world history', going back to Arab and Iranian historiographical tradi tions. Abul Fazl, writing at the end of the sixteenth century, posited an alternative conception of historical time as continuous and teleological. James M…

  • The Celebration of Failure as Dissent in Urdu Ghazal

    Open Access•Harbans Mukhia•ARTICLE•Modern Asian Studies•1999•Cited by: 5

    Recent years have brought a spate of serials centred on the theme of Urdu ghazal to the Indian television screens. The image of the ghazal in these serials is one of a kind of rhymed verse sung by courtesans in their 'kothas' (residence-cum-performance locales), under the appreciative eye of the poet, and often lustful eye of a decrepit zamindar whose purse is heavy but judgement is light. The singing is accompanied by some dancing, a few musical…

  • The Feudalism Debate

    Vishwa Mohan Jha, Harbans Mukhia•ARTICLE•Social Scientist•2000•Cited by: 3

    The theme of this volume which is being reissued completely revised and enlarged in the concept of feudalism. Here we have a significant collection ofe ssays by T.J. Byres and by a distinguished group of historians in response to an article by Harbans Mukhia on was there feudalism in indian history?. This book based on historical scholarship with regard to theoretical formulations on a range of non western countries, from which exciting comparati…

  • Kishori Saran Lal (1920–2002)

    Open Access•Harbans Mukhia•ARTICLE•Indian Historical Review•2001

  • Time in Abu’l Faz.l’s Historiography

    Open Access•Harbans Mukhia•ARTICLE•Studies in History•2009•References: 5

    History writing in medieval India was predominantly set within the framework of Islam without becoming a branch of theology. The temporal parameters were almost invariably drawn from the hijrī era, which sharply divided time into the age of jahaliyat, ignorance, and one lit up by Islam. It was also primarily centred on the history of the ruling Muslim dynasties whose political lineage was delineated through, and was confined to, the world of Isla…

  • Jacques Le Goff en Inde

    Harbans Mukhia, Jeanne Delbaere‐Garant et al.•ARTICLE•Diogène•2015

    conditions gnrales d'utilisation du site ou, le cas chant, des conditions gnrales de la licence souscrite par votre tablissement

  • Jacques Le Goff's Presence in India

    Open Access•Harbans Mukhia•ARTICLE•Diogenes•2016

    This paper pays a scholarly and personal tribute to Jacques Le Goff from the perspective of Indian historians. The introduction of the "New History" into India is traced back to its origins, showing the importance it had for the evolution of India's scholarship in history and the personal bonds that were created in course of time between Indian and French historians, with a special focus on Jacques Le Goff

  • A Rationality Immersed in Religiosity

    Open Access•Harbans Mukhia•ARTICLE•The Medieval History Journal•2020•Cited by: 1•References: 1

    Abu’l Fazl is often invested with a dichotomy between reason and religion, grandly upholding the majesty of reason ( mā’qūlāt) over received blind faith ( taqlīd), drawing inspiration from varied sources but falling short of going the distance towards ‘scientific rationality’. Abu’l Fazl’s rationality had little in common with it; it was rooted in a new dichotomy he was constituting, one between universal religiosity and denominational religions,…

Political science (17 works) · History (15 works) · History (13 works) · Law (12 works) · Law (10 works) · Ancient history (7 works) · Archaeology (7 works) · Sociology (7 works) · Philosophy (6 works) · Politics (6 works)

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