P A Mcallister
Biographic Data
| ID | 79469 |
|---|---|
| NAME | P A Mcallister |
| GIVEN NAMES | P A |
| FAMILY NAME | Mcallister |
| SIGNATURE | MCALLISTER P A |
| AFFILIATIONS | Rhodes University |
| VERIFIED | No |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 44 |
| AUTHOR COUNT | 6 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1985 |
| LATEST PUBLICATION YEAR | 1993 |
| H-INDEX | 4 |
Public Oratory in Xhosa Ritual
strong. Yet this tendency is in fact an innovation, which the values and ideals associated with establishing a homestead (as summarized in the above paragraph) tend to obscure. We know that the size and the composition of Xhosa homesteads have changed dramatically over the past 50-100 years. Formerly, young married men, far from establishing independent homesteads of their own, remained in their fathers' extended family homesteads for many years …
Indigenous beer in Southern Africa
Using ritual to resist domination in the Transkei
1991). Using ritual to resist domination in the Transkei. African Studies: Vol. 50, No. 1, pp. 129-144
Resistance to 'betterment' in the Transkei
This paper is concerned with the introduction and initial implementation of an agricultural 'betterment' scheme in Shixini Administrative Area, Willowvale district, Transkei. It is an attempt to throw light on two questions: why has betterment been resisted so strongly and widely, from its beginnings in the 1930s to the present day; and how does betterment affect 'traditionally oriented' people who, it has been claimed, have been in the forefront…
Releasing the widow” — Xhosa beer drink oratory and status change
1986). “Releasing the widow” — Xhosa beer drink oratory and status change. African Studies: Vol. 45, No. 2, pp. 171-197
Beasts to beer pots—migrant labour and ritual change in Willowvale district, Transkei
1985). Beasts to beer pots—migrant labour and ritual change in Willowvale district, Transkei. African Studies: Vol. 44, No. 2, pp. 121-135
Resistance to 'betterment' in the Transkei
This paper is concerned with the introduction and initial implementation of an agricultural 'betterment' scheme in Shixini Administrative Area, Willowvale district, Transkei. It is an attempt to throw light on two questions: why has betterment been resisted so strongly and widely, from its beginnings in the 1930s to the present day; and how does betterment affect 'traditionally oriented' people who, it has been claimed, have been in the forefront…
Indigenous beer in Southern Africa
Beasts to beer pots—migrant labour and ritual change in Willowvale district, Transkei
1985). Beasts to beer pots—migrant labour and ritual change in Willowvale district, Transkei. African Studies: Vol. 44, No. 2, pp. 121-135
Using ritual to resist domination in the Transkei
1991). Using ritual to resist domination in the Transkei. African Studies: Vol. 50, No. 1, pp. 129-144
Releasing the widow” — Xhosa beer drink oratory and status change
1986). “Releasing the widow” — Xhosa beer drink oratory and status change. African Studies: Vol. 45, No. 2, pp. 171-197
Beasts to beer pots—migrant labour and ritual change in Willowvale district, Transkei
1985). Beasts to beer pots—migrant labour and ritual change in Willowvale district, Transkei. African Studies: Vol. 44, No. 2, pp. 121-135
Releasing the widow” — Xhosa beer drink oratory and status change
1986). “Releasing the widow” — Xhosa beer drink oratory and status change. African Studies: Vol. 45, No. 2, pp. 171-197
Resistance to 'betterment' in the Transkei
This paper is concerned with the introduction and initial implementation of an agricultural 'betterment' scheme in Shixini Administrative Area, Willowvale district, Transkei. It is an attempt to throw light on two questions: why has betterment been resisted so strongly and widely, from its beginnings in the 1930s to the present day; and how does betterment affect 'traditionally oriented' people who, it has been claimed, have been in the forefront…
Using ritual to resist domination in the Transkei
1991). Using ritual to resist domination in the Transkei. African Studies: Vol. 50, No. 1, pp. 129-144
Public Oratory in Xhosa Ritual
strong. Yet this tendency is in fact an innovation, which the values and ideals associated with establishing a homestead (as summarized in the above paragraph) tend to obscure. We know that the size and the composition of Xhosa homesteads have changed dramatically over the past 50-100 years. Formerly, young married men, far from establishing independent homesteads of their own, remained in their fathers' extended family homesteads for many years …
Indigenous beer in Southern Africa
History (5 works) · History (5 works) · Geography (4 works) · African history and culture studies (3 works) · African studies and sociopolitical issues (3 works) · Ancient history (3 works) · Sociology (3 works) · Anthropology (2 works) · Ecology (2 works) · Economic growth (2 works)