Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Éric Fouquier

Biographic Data

ID798872
NAMEÉric Fouquier
GIVEN NAMESÉric
FAMILY NAMEFouquier
SIGNATUREFOUQUIER É
AFFILIATIONSDélégation Paris 6
VERIFIEDNo
TOTAL WORKS4
TOTAL CITATIONS3
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR1976
LATEST PUBLICATION YEAR1984
H-INDEX1
  • The Resources of the Semiologist

    Open Access•Éric Fouquier•ARTICLE•Diogenes•1984

    Any act of communication is a drama with three characters: a transmitter, a receiver and the world which is their subject. Someone speaks of something to someone. The messages sent during this drama usually have three functions that are easily shown to be assured by specific meaningful forms: "expression" by the transmitter. "representation" by the world, "involvement" or "concern" by the receiver. It is this last property that interests us here,…

  • On the Interpretation of Other People's Dress

    Open Access•Éric Fouquier•ARTICLE•Diogenes•1981

    In everyday life, the way people dress is thought to furnish the attentive observer with information about them. In ethnomethodological terms, we would say that clothing is a source of "social information," allowing subjects to form an idea of the "social and personal identity" of other people. For the sake of convenience, albeit simplifying somewhat, we may distinguish three aspects of this phenomenon: the dress observed, the interpretative proc…

  • Décidément

    Open Access•Sylvie Bruxelle, Bruxelle et al.•ARTICLE•Journal of Pragmatics•1979•Cited by: 1•References: 2

  • Mais occupe-toi d'Amélie

    Sylvie Bruxelle, SYLVIE BRUXELLES et al.•ARTICLE•Actes de la recherche en sciences…•1976•Cited by: 2

    Mais occupe-toi d'Amélie. Trolz der vorschiedensten Verwcndungsarten des Binde-wortes mais (aber), wie es in einem Dialog vorkommt, behält es oine grundsätzlich gleichbloibonde Bedeutung, die jener gleichkommt, die es in fortlaufenden Texten hat. Das kann man nachweisen, indem man die unterschiedlichen Verwendungsarten von mais in den zwei ersten Szenen des Stückes Occupe-toi d'Amélie klassifiziert. Die verschiedenen Rubriken lassen nicht verschi…

  • Mais occupe-toi d'Amélie

    Sylvie Bruxelle, SYLVIE BRUXELLES et al.•ARTICLE•Actes de la recherche en sciences…•1976•Cited by: 2

    Mais occupe-toi d'Amélie. Trolz der vorschiedensten Verwcndungsarten des Binde-wortes mais (aber), wie es in einem Dialog vorkommt, behält es oine grundsätzlich gleichbloibonde Bedeutung, die jener gleichkommt, die es in fortlaufenden Texten hat. Das kann man nachweisen, indem man die unterschiedlichen Verwendungsarten von mais in den zwei ersten Szenen des Stückes Occupe-toi d'Amélie klassifiziert. Die verschiedenen Rubriken lassen nicht verschi…

  • Décidément

    Open Access•Sylvie Bruxelle, Bruxelle et al.•ARTICLE•Journal of Pragmatics•1979•Cited by: 1•References: 2

  • Mais occupe-toi d'Amélie

    Sylvie Bruxelle, SYLVIE BRUXELLES et al.•ARTICLE•Actes de la recherche en sciences…•1976•Cited by: 2

    Mais occupe-toi d'Amélie. Trolz der vorschiedensten Verwcndungsarten des Binde-wortes mais (aber), wie es in einem Dialog vorkommt, behält es oine grundsätzlich gleichbloibonde Bedeutung, die jener gleichkommt, die es in fortlaufenden Texten hat. Das kann man nachweisen, indem man die unterschiedlichen Verwendungsarten von mais in den zwei ersten Szenen des Stückes Occupe-toi d'Amélie klassifiziert. Die verschiedenen Rubriken lassen nicht verschi…

  • Décidément

    Open Access•Sylvie Bruxelle, Bruxelle et al.•ARTICLE•Journal of Pragmatics•1979•Cited by: 1•References: 2

  • On the Interpretation of Other People's Dress

    Open Access•Éric Fouquier•ARTICLE•Diogenes•1981

    In everyday life, the way people dress is thought to furnish the attentive observer with information about them. In ethnomethodological terms, we would say that clothing is a source of "social information," allowing subjects to form an idea of the "social and personal identity" of other people. For the sake of convenience, albeit simplifying somewhat, we may distinguish three aspects of this phenomenon: the dress observed, the interpretative proc…

  • The Resources of the Semiologist

    Open Access•Éric Fouquier•ARTICLE•Diogenes•1984

    Any act of communication is a drama with three characters: a transmitter, a receiver and the world which is their subject. Someone speaks of something to someone. The messages sent during this drama usually have three functions that are easily shown to be assured by specific meaningful forms: "expression" by the transmitter. "representation" by the world, "involvement" or "concern" by the receiver. It is this last property that interests us here,…

Linguistics and Discourse Analysis (3 works) · Art (2 works) · Computer Science (2 works) · Linguistics (2 works) · Philosophy (2 works) · Psychology (2 works) · Adverb (1 works) · Aesthetics (1 works) · Argumentation theory (1 works) · Artificial Intelligence (1 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae