Daniel DiLeo
Biographic Data
| ID | 7996237 |
|---|---|
| NAME | Daniel DiLeo |
| GIVEN NAMES | Daniel |
| FAMILY NAME | DiLeo |
| SIGNATURE | DILEO D |
| AFFILIATIONS | Creighton University |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2013 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 0 |
U.S. Catholic bishops’ silence and denialism on climate change
The Catholic Church recognizes climate change as a moral issue, has called for social action, and has the institutional potential to meaningfully address climate change. Many hoped Pope Francis’s 2015 encyclical Laudato Si’ would spark widespread climate action. However, our quantitative and qualitative content analyses show that U.S. Catholic bishops responsible for leading the Church were silent and denialist about climate change around Laudato…
Laudato si’ and Climate Change Communications
Aristotle's Manipulative Maxims
In actual regimes as described by Aristotle, authoritative civic choices were not the outcome of speech among citizens about the noble things and the just things. Rather, he saw them as products of the flawed presuppositions and misperceptions of dominant factions. Since he held that the human good was dependent on the persistence of lawful systems of rule, no matter how flawed, he viewed the tendency of dominant factions toward regime-destructiv…
Tragedy against Tyranny
Aristotle's _Poetics_ continues the project of _The Politics_ and _The Nicomachean Ethics_ by encouraging interrogation of the regimes and the habits they instill. Leading citizens to examine their own habits, tragedy can impede the slide of extreme democracies into tyranny. Aristotle held that tragedies such as _Oedipus the Tyrant_ and _Iphigenia among the Taurians_ encouraged such inquiry. Those plays spoke to the popular piety of their day. Te…
No prominent works on this page.
Tragedy against Tyranny
Aristotle's _Poetics_ continues the project of _The Politics_ and _The Nicomachean Ethics_ by encouraging interrogation of the regimes and the habits they instill. Leading citizens to examine their own habits, tragedy can impede the slide of extreme democracies into tyranny. Aristotle held that tragedies such as _Oedipus the Tyrant_ and _Iphigenia among the Taurians_ encouraged such inquiry. Those plays spoke to the popular piety of their day. Te…
Laudato si’ and Climate Change Communications
Aristotle's Manipulative Maxims
In actual regimes as described by Aristotle, authoritative civic choices were not the outcome of speech among citizens about the noble things and the just things. Rather, he saw them as products of the flawed presuppositions and misperceptions of dominant factions. Since he held that the human good was dependent on the persistence of lawful systems of rule, no matter how flawed, he viewed the tendency of dominant factions toward regime-destructiv…
U.S. Catholic bishops’ silence and denialism on climate change
The Catholic Church recognizes climate change as a moral issue, has called for social action, and has the institutional potential to meaningfully address climate change. Many hoped Pope Francis’s 2015 encyclical Laudato Si’ would spark widespread climate action. However, our quantitative and qualitative content analyses show that U.S. Catholic bishops responsible for leading the Church were silent and denialist about climate change around Laudato…
Political science (4 works) · Law (3 works) · Politics (3 works) · Sociology (3 works) · Aesthetics (2 works) · American Constitutional Law and Politics (2 works) · Environmental ethics (2 works) · Law (2 works) · Philosophy (2 works) · Philosophy (2 works)