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C R Hallpike

Biographic Data

ID80197
NAMEC R Hallpike
GIVEN NAMESC R
FAMILY NAMEHallpike
SIGNATUREHALLPIKE C R
AFFILIATIONSMcMaster University
VERIFIEDNo
TOTAL WORKS36
TOTAL CITATIONS268
AUTHOR COUNT36
EDITOR COUNT0
FIRST PUBLICATION YEAR1968
LATEST PUBLICATION YEAR2002
H-INDEX11
  • More on Greek hoplites: Darwinism and social evolution

    Open Access•R I M Dunbar, C R Hallpike•ARTICLE•Journal of the Royal Anthropologica…•2002•Cited by: 1

  • Primitive mentality

    Open Access•C R Hallpike, Edwin Ν Wilmsen et al.•ARTICLE•Journal of the Royal Anthropologica…•2002

  • Greek Hoplites: Rejoinder to Hallpike

    Open Access•W G Runciman, C R Hallpike•ARTICLE•Journal of the Royal Anthropologica…•2001

  • Hair: Its Power and Meaning in Asian Cultures

    C R Hallpike, Alf Hiltebeitel et al.•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 21

  • War in the Tribal Zone: Expanding States and Indigenous Warfare

    C R Hallpike, R Brian Ferguson et al.•ARTICLE•Man•1994•Cited by: 9

  • Ethno-Logic: The Anthropology of Human Reasoning

    Open Access•C R Hallpike, James F Hamill•ARTICLE•Anthropologica•1992

  • The Anthropology of War. Jonathan Haas

    Open Access•C R Hallpike•ARTICLE•American Anthropologist•1991

  • Plough, Sword and Book: The Structure of Human History

    C R Hallpike, Ernest Gellner•ARTICLE•Man•1989•Cited by: 4

  • Talking Violence: An Anthropological Interpretation of Conversation in the City

    C R Hallpike, N Rapport•ARTICLE•Man•1989•Cited by: 3

  • The Principles of Social Evolution

    P J Wilson, C R Hallpike•ARTICLE•Man•1988•Cited by: 11

  • Culture, Communication, and Cognition: Vygotskian Perspectives

    C R Hallpike•REVIEW•Man•1987

    The pack contains a major learners' dictionary (the best-selling Cambridge International Dictionary of English) together with a CD-ROM version, updated for 2000, at a very affordable price. The new CD-ROM contains everything the user will find in the Cambridge International Dictionary of English, as well as: * new words which have recently come into the English language * British and American spoken pronunciations for each entry word * links from…

  • Sorcery

    C R Hallpike, J Finley Hurley•ARTICLE•Man•1986

  • On the Nature of Human Plasticity

    C R Hallpike•REVIEW•Man•1986

    To what extent are human beings capable of changing their physical characteristics and behavioural patterns over the course of their lives? This question has engaged scientists for decades: the fundamental issue is plasticity. In this wide-ranging book, Richard Lerner explores the relevant theory and empirical evidence in a variety of disciplines: molecular genetics, neuroanatomy, neurochemistry, evolutionary biology, anthropology, comparative an…

  • Reply to Shweder's “Has Piaget Been Upstaged

    Open Access•C R Hallpike•ARTICLE•American Anthropologist•1985•References: 5

  • Structural Models in Anthropology

    C R Hallpike•REVIEW•Man•1985

  • Warfare, Culture and Environment

    C R Hallpike•REVIEW•Man•1985

  • Reply to Biersack's “The Logic of Misplaced Concreteness

    Open Access•C R Hallpike•ARTICLE•American Anthropologist•1984•Cited by: 1•References: 4

  • The relevance of the theory of inclusive fitness to human society

    Open Access•C R Hallpike, C HALLPIKE•ARTICLE•Journal of Social and Biological…•1984•References: 6

  • The Mirror of Medusa

    C R Hallpike, Tobin Siebers•ARTICLE•Man•1984•Cited by: 5

  • Cross-Cultural Studies in Cognition and Mathematics

    C R Hallpike, D F Lancy•ARTICLE•Man•1984•Cited by: 18

  • Reply to Shweder's “On Savages and Other Children

    Open Access•C R Hallpike•ARTICLE•American Anthropologist•1983•Cited by: 1•References: 14

  • Magic: A Theoretical Reassessment [and Comments and Replies]

    Michael James Winkelman, Michael Winkelman et al.•ARTICLE•Current Anthropology•1982•Cited by: 18•References: 10

    Comparison of aspects of magical belief and practice with elements identified in experimental parapsychology suggests that some magical phenomena may have their basis in what parapsychology in call psi. Similarities are found between magic and parapsychology in (1) conditions that facilitate the manifestation of magical and psi phenomena, (2) the mental processes implicated as effective in producing magical and psi phenomena, (3) the basic princi…

  • The foundations of primitive thought

    C R Hallpike•BOOK•The foundations of primitive…•1979•Cited by: 32

  • Bloodshed and Vengeance in the Papuan Mountains: The Generation of Conflict in Tauade Society

    Edwin A Cook, C R Hallpike•ARTICLE•Ethnohistory•1979

  • Bloodshed and Vengeance in the Papuan Mountains: The Generation of Conflict in Tauade Society

    Andrew Strathern, C R Hallpike•ARTICLE•Man•1978•Cited by: 27

Next
  • Social Hair

    C R Hallpike•ARTICLE•Man•1969•Cited by: 34

  • The foundations of primitive thought

    C R Hallpike•BOOK•The foundations of primitive…•1979•Cited by: 32

  • Functionalist Interpretations of Primitive Warfare

    C R Hallpike•ARTICLE•Man•1973•Cited by: 29•References: 4

  • Bloodshed and Vengeance in the Papuan Mountains: The Generation of Conflict in Tauade Society

    Andrew Strathern, C R Hallpike•ARTICLE•Man•1978•Cited by: 27

  • Hair: Its Power and Meaning in Asian Cultures

    C R Hallpike, Alf Hiltebeitel et al.•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 21

  • The Konso of Ethiopia: A Study of the Values of a Cushitic People

    David Turton, C R Hallpike•ARTICLE•Man•1972•Cited by: 19

  • Cross-Cultural Studies in Cognition and Mathematics

    C R Hallpike, D F Lancy•ARTICLE•Man•1984•Cited by: 18

  • Magic: A Theoretical Reassessment [and Comments and Replies]

    Michael James Winkelman, Michael Winkelman et al.•ARTICLE•Current Anthropology•1982•Cited by: 18•References: 10

    Comparison of aspects of magical belief and practice with elements identified in experimental parapsychology suggests that some magical phenomena may have their basis in what parapsychology in call psi. Similarities are found between magic and parapsychology in (1) conditions that facilitate the manifestation of magical and psi phenomena, (2) the mental processes implicated as effective in producing magical and psi phenomena, (3) the basic princi…

  • The Status of Craftsmen among the Konso of South-West Ethiopia

    Open Access•C R Hallpike•ARTICLE•Africa•1968•Cited by: 13

    Opening ParagraphThere are many references to despised groups of artisans in the literature on Ethiopia, but unfortunately they are scattered through travel books which, from the anthropologist's point of view, are too superficial to permit a sustained and rigorous analysis of the variant forms of this phenomenon. Among such works I would include the publications of Jensen and the Frobenius Institute. After only five weeks' stay among the Konso h…

  • The Principles of Social Evolution

    P J Wilson, C R Hallpike•ARTICLE•Man•1988•Cited by: 11

  • Is There a Primitive Mentality

    C R Hallpike•ARTICLE•Man•1976•Cited by: 11•References: 4

  • War in the Tribal Zone: Expanding States and Indigenous Warfare

    C R Hallpike, R Brian Ferguson et al.•ARTICLE•Man•1994•Cited by: 9

  • The Mirror of Medusa

    C R Hallpike, Tobin Siebers•ARTICLE•Man•1984•Cited by: 5

  • Plough, Sword and Book: The Structure of Human History

    C R Hallpike, Ernest Gellner•ARTICLE•Man•1989•Cited by: 4

  • The Principles of Alliance Formation Between Konso Towns

    C R Hallpike•ARTICLE•Man•1970•Cited by: 4•References: 1

    The Konso are a Cushitic-speaking people of south-west Ethiopia, practising a highly sophisticated terrace and manure agriculture, their staple crop being millet. Traditionally they are organised into a number of autonomous walled towns, with an average population of about I,500. There is very little population mobility among men; about 40 per cent. of women however marry men of friendly towns in the immediate vicinity. Towns are governed by elec…

  • Talking Violence: An Anthropological Interpretation of Conversation in the City

    C R Hallpike, N Rapport•ARTICLE•Man•1989•Cited by: 3

  • The origins of the Borana gada system

    Open Access•C R Hallpike•ARTICLE•Africa•1976•Cited by: 3•References: 4

    Opening ParagraphGADA, or generation-grading, systems are found only in a few Cushitic-speaking societies of Ethiopia. Unlike a true age-grading system a gada system is distinguished by the rule that all sons follow their fathers in the sequence of grades at a single fixed interval, irrespective of their actual age. In order to maintain the constancy of this interval, the length of time which a man spends in each grade is fixed at a specific numb…

  • Blood is Their Argument: Warfare Among the Mae Enga Tribesmen of the New Guinea Highlands

    C R Hallpike, Mervyn Meggitt et al.•REVIEW•Man•1977•Cited by: 2

    The scarcity of arable land in the central highlands of Papua New Guinea has created fierce competition among the Mae Enga for territorial control. Blood Is Their Argument studies the Mae Enga and their continuous struggle to survive and sustain both power and prestige

  • More on Greek hoplites: Darwinism and social evolution

    Open Access•R I M Dunbar, C R Hallpike•ARTICLE•Journal of the Royal Anthropologica…•2002•Cited by: 1

  • Reply to Biersack's “The Logic of Misplaced Concreteness

    Open Access•C R Hallpike•ARTICLE•American Anthropologist•1984•Cited by: 1•References: 4

  • Reply to Shweder's “On Savages and Other Children

    Open Access•C R Hallpike•ARTICLE•American Anthropologist•1983•Cited by: 1•References: 14

  • Two Types of Reciprocity

    Open Access•C R Hallpike•ARTICLE•Comparative Studies in Society…•1975•Cited by: 1

    The purpose of this paper is to argue that reciprocity may be of two types: prestations of things and prestations of actions or, expressed in another way, gift exchanges and cooperation. Evidence from two societies will be used to show that each of these two types of reciprocity is appropriate to a different type of society or social situation

  • Aristotelian and Heraclitean Societies

    Open Access•C R Hallpike•ARTICLE•Ethos•1974•Cited by: 1•References: 1

  • The Status of Craftsmen among the Konso of South-West Ethiopia

    Open Access•C R Hallpike•ARTICLE•Africa•1968•Cited by: 13

    Opening ParagraphThere are many references to despised groups of artisans in the literature on Ethiopia, but unfortunately they are scattered through travel books which, from the anthropologist's point of view, are too superficial to permit a sustained and rigorous analysis of the variant forms of this phenomenon. Among such works I would include the publications of Jensen and the Frobenius Institute. After only five weeks' stay among the Konso h…

  • Social Hair

    C R Hallpike•ARTICLE•Man•1969•Cited by: 34

  • The Principles of Alliance Formation Between Konso Towns

    C R Hallpike•ARTICLE•Man•1970•Cited by: 4•References: 1

    The Konso are a Cushitic-speaking people of south-west Ethiopia, practising a highly sophisticated terrace and manure agriculture, their staple crop being millet. Traditionally they are organised into a number of autonomous walled towns, with an average population of about I,500. There is very little population mobility among men; about 40 per cent. of women however marry men of friendly towns in the immediate vicinity. Towns are governed by elec…

  • The Konso of Ethiopia: A Study of the Values of a Cushitic People

    David Turton, C R Hallpike•ARTICLE•Man•1972•Cited by: 19

  • Ethnographic Study

    Herbert S Lewis, C R Hallpike•ARTICLE•African Studies Review•1973

  • Functionalist Interpretations of Primitive Warfare

    C R Hallpike•ARTICLE•Man•1973•Cited by: 29•References: 4

  • Aristotelian and Heraclitean Societies

    Open Access•C R Hallpike•ARTICLE•Ethos•1974•Cited by: 1•References: 1

  • Two Types of Reciprocity

    Open Access•C R Hallpike•ARTICLE•Comparative Studies in Society…•1975•Cited by: 1

    The purpose of this paper is to argue that reciprocity may be of two types: prestations of things and prestations of actions or, expressed in another way, gift exchanges and cooperation. Evidence from two societies will be used to show that each of these two types of reciprocity is appropriate to a different type of society or social situation

  • Is There a Primitive Mentality

    C R Hallpike•ARTICLE•Man•1976•Cited by: 11•References: 4

  • The origins of the Borana gada system

    Open Access•C R Hallpike•ARTICLE•Africa•1976•Cited by: 3•References: 4

    Opening ParagraphGADA, or generation-grading, systems are found only in a few Cushitic-speaking societies of Ethiopia. Unlike a true age-grading system a gada system is distinguished by the rule that all sons follow their fathers in the sequence of grades at a single fixed interval, irrespective of their actual age. In order to maintain the constancy of this interval, the length of time which a man spends in each grade is fixed at a specific numb…

  • Blood is Their Argument: Warfare Among the Mae Enga Tribesmen of the New Guinea Highlands

    C R Hallpike, Mervyn Meggitt et al.•REVIEW•Man•1977•Cited by: 2

    The scarcity of arable land in the central highlands of Papua New Guinea has created fierce competition among the Mae Enga for territorial control. Blood Is Their Argument studies the Mae Enga and their continuous struggle to survive and sustain both power and prestige

  • Bloodshed and Vengeance in the Papuan Mountains: The Generation of Conflict in Tauade Society

    Andrew Strathern, C R Hallpike•ARTICLE•Man•1978•Cited by: 27

  • The foundations of primitive thought

    C R Hallpike•BOOK•The foundations of primitive…•1979•Cited by: 32

  • Bloodshed and Vengeance in the Papuan Mountains: The Generation of Conflict in Tauade Society

    Edwin A Cook, C R Hallpike•ARTICLE•Ethnohistory•1979

  • Magic: A Theoretical Reassessment [and Comments and Replies]

    Michael James Winkelman, Michael Winkelman et al.•ARTICLE•Current Anthropology•1982•Cited by: 18•References: 10

    Comparison of aspects of magical belief and practice with elements identified in experimental parapsychology suggests that some magical phenomena may have their basis in what parapsychology in call psi. Similarities are found between magic and parapsychology in (1) conditions that facilitate the manifestation of magical and psi phenomena, (2) the mental processes implicated as effective in producing magical and psi phenomena, (3) the basic princi…

  • Reply to Shweder's “On Savages and Other Children

    Open Access•C R Hallpike•ARTICLE•American Anthropologist•1983•Cited by: 1•References: 14

  • Reply to Biersack's “The Logic of Misplaced Concreteness

    Open Access•C R Hallpike•ARTICLE•American Anthropologist•1984•Cited by: 1•References: 4

  • The relevance of the theory of inclusive fitness to human society

    Open Access•C R Hallpike, C HALLPIKE•ARTICLE•Journal of Social and Biological…•1984•References: 6

  • The Mirror of Medusa

    C R Hallpike, Tobin Siebers•ARTICLE•Man•1984•Cited by: 5

  • Cross-Cultural Studies in Cognition and Mathematics

    C R Hallpike, D F Lancy•ARTICLE•Man•1984•Cited by: 18

  • Reply to Shweder's “Has Piaget Been Upstaged

    Open Access•C R Hallpike•ARTICLE•American Anthropologist•1985•References: 5

  • Structural Models in Anthropology

    C R Hallpike•REVIEW•Man•1985

  • Warfare, Culture and Environment

    C R Hallpike•REVIEW•Man•1985

  • Sorcery

    C R Hallpike, J Finley Hurley•ARTICLE•Man•1986

  • On the Nature of Human Plasticity

    C R Hallpike•REVIEW•Man•1986

    To what extent are human beings capable of changing their physical characteristics and behavioural patterns over the course of their lives? This question has engaged scientists for decades: the fundamental issue is plasticity. In this wide-ranging book, Richard Lerner explores the relevant theory and empirical evidence in a variety of disciplines: molecular genetics, neuroanatomy, neurochemistry, evolutionary biology, anthropology, comparative an…

Sociology (16 works) · History (12 works) · Philosophy (11 works) · Computer Science (10 works) · History (10 works) · Philosophy (9 works) · Psychology (8 works) · Epistemology (7 works) · Anthropology (6 works) · Citation (6 works)

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