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Wendy C Wickwire

Biographic Data

ID804304
NAMEWendy C Wickwire
GIVEN NAMESWendy C
FAMILY NAMEWickwire
SIGNATUREWICKWIRE W C
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS3
AUTHOR COUNT5
EDITOR COUNT0
FIRST PUBLICATION YEAR1980
LATEST PUBLICATION YEAR2005
H-INDEX1
  • Stories from the Margins: Toward a More Inclusive British Columbia Historiography

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•Journal of American Folklore•2005

    Drawing on the oral narratives of Okanagan storyteller Harry Robinson (1900-1990), this article challenges historians, folklorists, and others to consider how the early Boasian ethnographic archive has shaped our understanding of Aboriginal historical consciousness. At every turn, Robinson challenges the archive's fixation on a static Golden Age Past. Robinson's Coyote, for example, is important not for what he represents in the deep past, but fo…

  • The Grizzly Gave Them the Song: James Teit and Franz Boas Interpret Twin Ritual in Aboriginal British Columbia, 1897-1920

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•The American Indian Quarterly•2001•Cited by: 3•References: 4

    Figures] The ethnographic archive assembled by James Teit (1864-1922) and Franz Boas (1858-1942) for the Nlaka'pamux of south central British Columbia is both large and diverse. 1 Among its contents is considerable material pertaining to the birth and rearing of twins. Some of this is in published form (Teit, Thompson Indians, Lillooet Indians, Shuswap, Abraham and Von Hornbostel), some appears in field notes and personal correspondence or diarie…

  • To See Ourselves as the Other's Other: Nlaka'pamux Contact Narratives

    Open Access•Wendy Wickwire, Wendy C Wickwire•ARTICLE•Canadian Historical Review•1994

    L'analyse comparative des sources historiques manuscrites de Fraser et des recits des Nlaka'pamux de Colombie Britannique sur la rencontre entre les deux cultures montre (1) que les Amerindiens consideraient Fraser comme le soleil, (2) de fortes similitudes entre les deux sources, (3) l'historiographie indigene et la place de la prediction

  • George Bird GRINNELL, Pawnee Hero Stories and Folk-Tales, (Lincoln: (University of Nebraska Press, 1990 [1889])

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•Ethnologies•1992

    George BIRD GRINNELL, Pawnee Hero Stories and Folk-Tales, (Lincoln : University of Nebraska Press, 1990 [1889]). Un article de la revue Ethnologies (Culture populaire et rituels) diffusée par la plateforme Érudit

  • The Contribution of a Colonial Ethnographer: Charles Hill-Tout, 1858-1944

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•Ethnologies•1980

    Cet article étudie l'oeuvre de l'un des premiers ethnographes canadiens, publiée récemment dans un ouvrage en quatre volumes édité par Ralph Maud, The Salish People: The Local Contribution of Charles Hill-Tout. L'orientation des recherches de Hill-Tout et leur mise en question par quelques scientifiques de renom, notamment Boas, fait ici l'objet de la discussion. La comparaison avec les travaux d'autres chercheurs de son époque, tel que lames Tei…

  • The Grizzly Gave Them the Song: James Teit and Franz Boas Interpret Twin Ritual in Aboriginal British Columbia, 1897-1920

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•The American Indian Quarterly•2001•Cited by: 3•References: 4

    Figures] The ethnographic archive assembled by James Teit (1864-1922) and Franz Boas (1858-1942) for the Nlaka'pamux of south central British Columbia is both large and diverse. 1 Among its contents is considerable material pertaining to the birth and rearing of twins. Some of this is in published form (Teit, Thompson Indians, Lillooet Indians, Shuswap, Abraham and Von Hornbostel), some appears in field notes and personal correspondence or diarie…

  • The Contribution of a Colonial Ethnographer: Charles Hill-Tout, 1858-1944

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•Ethnologies•1980

    Cet article étudie l'oeuvre de l'un des premiers ethnographes canadiens, publiée récemment dans un ouvrage en quatre volumes édité par Ralph Maud, The Salish People: The Local Contribution of Charles Hill-Tout. L'orientation des recherches de Hill-Tout et leur mise en question par quelques scientifiques de renom, notamment Boas, fait ici l'objet de la discussion. La comparaison avec les travaux d'autres chercheurs de son époque, tel que lames Tei…

  • George Bird GRINNELL, Pawnee Hero Stories and Folk-Tales, (Lincoln: (University of Nebraska Press, 1990 [1889])

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•Ethnologies•1992

    George BIRD GRINNELL, Pawnee Hero Stories and Folk-Tales, (Lincoln : University of Nebraska Press, 1990 [1889]). Un article de la revue Ethnologies (Culture populaire et rituels) diffusée par la plateforme Érudit

  • To See Ourselves as the Other's Other: Nlaka'pamux Contact Narratives

    Open Access•Wendy Wickwire, Wendy C Wickwire•ARTICLE•Canadian Historical Review•1994

    L'analyse comparative des sources historiques manuscrites de Fraser et des recits des Nlaka'pamux de Colombie Britannique sur la rencontre entre les deux cultures montre (1) que les Amerindiens consideraient Fraser comme le soleil, (2) de fortes similitudes entre les deux sources, (3) l'historiographie indigene et la place de la prediction

  • The Grizzly Gave Them the Song: James Teit and Franz Boas Interpret Twin Ritual in Aboriginal British Columbia, 1897-1920

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•The American Indian Quarterly•2001•Cited by: 3•References: 4

    Figures] The ethnographic archive assembled by James Teit (1864-1922) and Franz Boas (1858-1942) for the Nlaka'pamux of south central British Columbia is both large and diverse. 1 Among its contents is considerable material pertaining to the birth and rearing of twins. Some of this is in published form (Teit, Thompson Indians, Lillooet Indians, Shuswap, Abraham and Von Hornbostel), some appears in field notes and personal correspondence or diarie…

  • Stories from the Margins: Toward a More Inclusive British Columbia Historiography

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•Journal of American Folklore•2005

    Drawing on the oral narratives of Okanagan storyteller Harry Robinson (1900-1990), this article challenges historians, folklorists, and others to consider how the early Boasian ethnographic archive has shaped our understanding of Aboriginal historical consciousness. At every turn, Robinson challenges the archive's fixation on a static Golden Age Past. Robinson's Coyote, for example, is important not for what he represents in the deep past, but fo…

Art (4 works) · Indigenous Studies and Ecology (4 works) · Anthropology (3 works) · Canadian Identity and History (3 works) · Ethnography (3 works) · History (3 works) · Literature (3 works) · Sociology (3 works) · Art history (2 works) · Humanities (2 works)

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