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Akinyele Omowale Umoja

Biographic Data

ID80959
NAMEAkinyele Omowale Umoja
GIVEN NAMESAkinyele Omowale
FAMILY NAMEUmoja
SIGNATUREUMOJA A O
AFFILIATIONSGeorgia State University
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS18
WORKS AS AUTHOR5
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1999
LATEST PUBLICATION YEAR2025
H-INDEX2
  • We Refuse

    Akinyele Omowale Umoja•ARTICLE•The Journal of African American…•2025

  • Return to the Source

    Charles E Jones, Patricia Dixon et al.•ARTICLE•The Black Scholar•2005•Cited by: 4

    (2005). Return to the Source: The Role of Service-Learning in Recapturing the “Empowerment” Mission of African-American Studies. The Black Scholar: Vol. 35, Brown, Black & Beyond: African American Studies in the 21st Century, pp. 25-36

  • “We Will Shoot Back”

    Open Access•Akinyele Omowale Umoja•ARTICLE•Journal of Black Studies•2002

    Between 1965 and 1979, economic boycotts were a principal form of insurgency for Black activists in Mississippi. After 1964, in several communities, the boycott of White-owned commerce became the primary tactic utilized by human rights forces to disrupt the system of segregation. These boycotts relied upon paramilitary organization to protect the activities and leadership of the Mississippi freedom movement and the Black community in general and …

  • The Ballot and the Bullet

    Open Access•Akinyele Omowale Umoja•ARTICLE•Journal of Black Studies•1999

    The June 1966 March Against Fear from Memphis, Tennessee to Jackson, Mississippi represented a significant shift in the character and balance of forces in the southern civil rights During a late night meeting in a Memphis church, Student Non-Violent Coordinating Committee (SNCC) chairman Stokely Carmichael argued that White participation in the march be de-emphasized. Carmichael also proposed that armed security be provided by the Deacons for Def…

  • Repression Breeds Resistance

    Akinyele Omowale Umoja•ARTICLE•New Political Science•1999•Cited by: 14

    Recent scholarship argues the Black Panther Party (BPP) existed from 1966 to 1982. Many activists and scholars argue that the BPP only existed as a revolutionary organization from 1966 until 1971, in the initial period of its existence. A significant part of the BPP’s legacy is the development of and participation in armed resistance in response to a governmental counter-insurgency campaign. As some BPP members committed themselves to involvement…

  • Repression Breeds Resistance

    Akinyele Omowale Umoja•ARTICLE•New Political Science•1999•Cited by: 14

    Recent scholarship argues the Black Panther Party (BPP) existed from 1966 to 1982. Many activists and scholars argue that the BPP only existed as a revolutionary organization from 1966 until 1971, in the initial period of its existence. A significant part of the BPP’s legacy is the development of and participation in armed resistance in response to a governmental counter-insurgency campaign. As some BPP members committed themselves to involvement…

  • Return to the Source

    Charles E Jones, Patricia Dixon et al.•ARTICLE•The Black Scholar•2005•Cited by: 4

    (2005). Return to the Source: The Role of Service-Learning in Recapturing the “Empowerment” Mission of African-American Studies. The Black Scholar: Vol. 35, Brown, Black & Beyond: African American Studies in the 21st Century, pp. 25-36

  • The Ballot and the Bullet

    Open Access•Akinyele Omowale Umoja•ARTICLE•Journal of Black Studies•1999

    The June 1966 March Against Fear from Memphis, Tennessee to Jackson, Mississippi represented a significant shift in the character and balance of forces in the southern civil rights During a late night meeting in a Memphis church, Student Non-Violent Coordinating Committee (SNCC) chairman Stokely Carmichael argued that White participation in the march be de-emphasized. Carmichael also proposed that armed security be provided by the Deacons for Def…

  • Repression Breeds Resistance

    Akinyele Omowale Umoja•ARTICLE•New Political Science•1999•Cited by: 14

    Recent scholarship argues the Black Panther Party (BPP) existed from 1966 to 1982. Many activists and scholars argue that the BPP only existed as a revolutionary organization from 1966 until 1971, in the initial period of its existence. A significant part of the BPP’s legacy is the development of and participation in armed resistance in response to a governmental counter-insurgency campaign. As some BPP members committed themselves to involvement…

  • “We Will Shoot Back”

    Open Access•Akinyele Omowale Umoja•ARTICLE•Journal of Black Studies•2002

    Between 1965 and 1979, economic boycotts were a principal form of insurgency for Black activists in Mississippi. After 1964, in several communities, the boycott of White-owned commerce became the primary tactic utilized by human rights forces to disrupt the system of segregation. These boycotts relied upon paramilitary organization to protect the activities and leadership of the Mississippi freedom movement and the Black community in general and …

  • Return to the Source

    Charles E Jones, Patricia Dixon et al.•ARTICLE•The Black Scholar•2005•Cited by: 4

    (2005). Return to the Source: The Role of Service-Learning in Recapturing the “Empowerment” Mission of African-American Studies. The Black Scholar: Vol. 35, Brown, Black & Beyond: African American Studies in the 21st Century, pp. 25-36

  • We Refuse

    Akinyele Omowale Umoja•ARTICLE•The Journal of African American…•2025

Law (4 works) · Political science (4 works) · Sociology (4 works) · American Political and Social Dynamics (3 works) · Politics (3 works) · Race, History, and American Society (3 works) · Insurgency (2 works) · Law (2 works) · Political economy (2 works) · White (mutation) (2 works)

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