John Bagterp Jørgensen
Biographic Data
| ID | 8122972 |
|---|---|
| NAME | John Bagterp Jørgensen |
| GIVEN NAMES | John Bagterp |
| FAMILY NAME | Jørgensen |
| SIGNATURE | JØRGENSEN J B |
| AFFILIATIONS | Film Independent |
| ORCID | 0000-0001-9799-2808 |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2005 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 0 |
Canons and interpretative communities
Canons are created by interpretative communities, which in China meant by eminent monks favoured by the court, who, with possibly two exceptions, sponsored the tripiṭaka. The Chinese tripiṭakas were constituted of Buddhist scriptures translated from Indic languages, but supplements that included mostly non-sectarian works by Chinese deemed beneficial to Buddhism were allowed. Several Chan texts were included in such supplements from the Song Dyna…
The Radiant Mind
This chapter identifies and highlights aspects of Buddhist thought that Zhu Xi appropriated and adapted to bolster and develop his philosophy of mind. The author argues that even though Zhu Xi repudiated the Buddhism he had been trained in as a youth, he continued to mirror many Buddhist doctrines as he responded to agendas already well-established in Buddhist circles. The chapter’s focus is Zhu Xi’s choice of the term “lucid radiance” ( xuming )…
Goguryeo Buddhism
Inventing Hui-neng, the Sixth Patriarch
It was through the propaganda of Shen-hui (684-758) that Hui-neng (d. 710) became the also today still towering figure of sixth patriarch of Ch’an/Zen Buddhism, and accepted as the ancestor or founder of all subsequent Ch’an lineages. The first part of the book analyses the creation of the image of Hui-neng and the worship of a lacquered mummy said to be that of Hui-neng. Using the life of Confucius as a template for its structure, Shen-hui inven…
No prominent works on this page.
Inventing Hui-neng, the Sixth Patriarch
It was through the propaganda of Shen-hui (684-758) that Hui-neng (d. 710) became the also today still towering figure of sixth patriarch of Ch’an/Zen Buddhism, and accepted as the ancestor or founder of all subsequent Ch’an lineages. The first part of the book analyses the creation of the image of Hui-neng and the worship of a lacquered mummy said to be that of Hui-neng. Using the life of Confucius as a template for its structure, Shen-hui inven…
Goguryeo Buddhism
The Radiant Mind
This chapter identifies and highlights aspects of Buddhist thought that Zhu Xi appropriated and adapted to bolster and develop his philosophy of mind. The author argues that even though Zhu Xi repudiated the Buddhism he had been trained in as a youth, he continued to mirror many Buddhist doctrines as he responded to agendas already well-established in Buddhist circles. The chapter’s focus is Zhu Xi’s choice of the term “lucid radiance” ( xuming )…
Canons and interpretative communities
Canons are created by interpretative communities, which in China meant by eminent monks favoured by the court, who, with possibly two exceptions, sponsored the tripiṭaka. The Chinese tripiṭakas were constituted of Buddhist scriptures translated from Indic languages, but supplements that included mostly non-sectarian works by Chinese deemed beneficial to Buddhism were allowed. Several Chan texts were included in such supplements from the Song Dyna…
Buddhism (4 works) · Philosophy (4 works) · Chinese history and philosophy (3 works) · Religious studies (3 works) · Theology (3 works) · Art (2 works) · Gautama Buddha (2 works) · History (2 works) · Indian and Buddhist Studies (2 works) · Japanese History and Culture (2 works)