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George N Fourlas

Biographic Data

ID812900
NAMEGeorge N Fourlas
GIVEN NAMESGeorge N
FAMILY NAMEFourlas
SIGNATUREFOURLAS G N
AFFILIATIONSHampshire College
VERIFIEDNo
TOTAL WORKS7
TOTAL CITATIONS5
WORKS AS AUTHOR7
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2015
LATEST PUBLICATION YEAR2023
H-INDEX1
  • Power in/and the University

    Sabeen Ahmed, A Burgos et al.•ARTICLE•Philosophy Today•2023

    The following conversation examines the role of the university in our present moment and examines the necessity of anti-colonial praxis in the academy. The dialogue takes as its starting point the long history of white, heteropatriarchal capitalist supremacy that has oriented the institutional production of knowledge and considers its present permutations in such practices as diversity initiatives in teaching and hiring. The discussants in turn r…

  • Something More Than Words

    Open Access•George N Fourlas•ARTICLE•Ethical Theory and Moral Practice•2021

  • The “Unknown” Middle Easterner

    George N Fourlas•ARTICLE•Critical Philosophy of Race•2021

    Here, the claim that Middle Eastern (MENA) persons are racialized is a response to complexities that define the United States (US); namely, the language of race is seen as antiquated or misleading, and thus it fails to capture MENA American experiences, leading some to call for different terminology (i.e., xenophobia or Islamophobia). The author argues that we should call social-political violence committed against MENA people racism because to n…

  • Genealogies of terrorism

    Open Access•George N Fourlas, George Fourlas•ARTICLE•Contemporary Political Theory•2020•References: 2

  • Post-Racial Violence, Mourning, and Possible Futures

    George N Fourlas, George Fourlas et al.•ARTICLE•Radical Philosophy Review•2016

  • No Future without Transition

    George N Fourlas•ARTICLE•International Journal of…•2015

    In this article, I argue that developed liberal states require a movement away from a politics of control and toward techniques of reconciliation that are too often reserved for transitional societies. I first critique the liberal peace model on the grounds that it lacks an internal mechanism for maintaining peace and stability. I then discuss liberal praxis through an analysis of the US prison system, to demonstrate that a society can be nominal…

  • Being a Target

    George N Fourlas•ARTICLE•Critical Philosophy of Race•2015•Cited by: 5

    In the United States people of Middle Eastern descent are legally/politically categorized as white, but in social encounters and popular representations Middle Eastern people are treated as a nonwhite inferior collective. In the absence of explicit systemic recognition through a protected class status, Middle Eastern Americans are not just vulnerable to the social-systemic violence that accompanies racialization; that violence is being tacitly pe…

  • Being a Target

    George N Fourlas•ARTICLE•Critical Philosophy of Race•2015•Cited by: 5

    In the United States people of Middle Eastern descent are legally/politically categorized as white, but in social encounters and popular representations Middle Eastern people are treated as a nonwhite inferior collective. In the absence of explicit systemic recognition through a protected class status, Middle Eastern Americans are not just vulnerable to the social-systemic violence that accompanies racialization; that violence is being tacitly pe…

  • No Future without Transition

    George N Fourlas•ARTICLE•International Journal of…•2015

    In this article, I argue that developed liberal states require a movement away from a politics of control and toward techniques of reconciliation that are too often reserved for transitional societies. I first critique the liberal peace model on the grounds that it lacks an internal mechanism for maintaining peace and stability. I then discuss liberal praxis through an analysis of the US prison system, to demonstrate that a society can be nominal…

  • Being a Target

    George N Fourlas•ARTICLE•Critical Philosophy of Race•2015•Cited by: 5

    In the United States people of Middle Eastern descent are legally/politically categorized as white, but in social encounters and popular representations Middle Eastern people are treated as a nonwhite inferior collective. In the absence of explicit systemic recognition through a protected class status, Middle Eastern Americans are not just vulnerable to the social-systemic violence that accompanies racialization; that violence is being tacitly pe…

  • Post-Racial Violence, Mourning, and Possible Futures

    George N Fourlas, George Fourlas et al.•ARTICLE•Radical Philosophy Review•2016

  • Genealogies of terrorism

    Open Access•George N Fourlas, George Fourlas•ARTICLE•Contemporary Political Theory•2020•References: 2

  • Something More Than Words

    Open Access•George N Fourlas•ARTICLE•Ethical Theory and Moral Practice•2021

  • The “Unknown” Middle Easterner

    George N Fourlas•ARTICLE•Critical Philosophy of Race•2021

    Here, the claim that Middle Eastern (MENA) persons are racialized is a response to complexities that define the United States (US); namely, the language of race is seen as antiquated or misleading, and thus it fails to capture MENA American experiences, leading some to call for different terminology (i.e., xenophobia or Islamophobia). The author argues that we should call social-political violence committed against MENA people racism because to n…

  • Power in/and the University

    Sabeen Ahmed, A Burgos et al.•ARTICLE•Philosophy Today•2023

    The following conversation examines the role of the university in our present moment and examines the necessity of anti-colonial praxis in the academy. The dialogue takes as its starting point the long history of white, heteropatriarchal capitalist supremacy that has oriented the institutional production of knowledge and considers its present permutations in such practices as diversity initiatives in teaching and hiring. The discussants in turn r…

Sociology (7 works) · Law (5 works) · Political science (5 works) · Gender Studies (4 works) · Politics (4 works) · Racism (4 works) · Criminology (3 works) · Jewish and Middle Eastern Studies (3 works) · Critical Race Theory in Education (2 works) · Epistemology (2 works)

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