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James R Gregory

Biographic Data

ID81484
NAMEJames R Gregory
GIVEN NAMESJames R
FAMILY NAMEGregory
SIGNATUREGREGORY J R
AFFILIATIONSCalifornia State University, Long Beach
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS54
AUTHOR COUNT5
EDITOR COUNT0
FIRST PUBLICATION YEAR1975
LATEST PUBLICATION YEAR1992
H-INDEX3
  • Household Ecology: Economic Change and Domestic Life among the Kekchi Maya of Belize . Richard R. Wilk

    James R Gregory•ARTICLE•Journal of Anthropological Research•1992

  • The Myth of the Male Ethnographer and the Woman's World

    Open Access•James R Gregory•ARTICLE•American Anthropologist•1984•Cited by: 25•References: 16

    It is here argued that the traditionally accepted view regarding the inaccessibility of the woman's world to male ethnographers is largely a rationalization that justifies not collecting information about women, glosses over the fact that much such information is readily attainable, makes the questionable assumption that this information will be so distorted as to be useless, and erroneously implies that there are no comparable problems for male …

  • Ethnology: Ideology and Interest: The Dialectics of Politics . Myron J. Aronoff

    Open Access•James R Gregory•ARTICLE•American Anthropologist•1981

  • The modification of an interethnic boundary in Belize

    Open Access•James R Gregory•ARTICLE•American Ethnologist•1976•Cited by: 14•References: 11

    Of Belize's several ethnic groups, the Mopan have been among the last to be drawn into the society's larger institutional system to a significant extent. This paper focuses on the interplay, across the Mopan/non-Mopan boundary, between outside influences and local Initiative. The steadily increasing flow of transactions through a growing number of points of intercultural articulation has resulted in an ongoing process of institutional assimilatio…

  • Image of Limited Good, or Expectation of Reciprocity? [and Comments and Reply]

    James R Gregory, Peter J Bertocci et al.•ARTICLE•Current Anthropology•1975•Cited by: 15•References: 9

    Foster's limited-good model has been both widely accepted and roundly criticized. Upon superficial examination, certain behavior patterns among the Mopan Maya of southern Belize seem to reflect the presence of a limited-good cognition. With closer scrutiny, however, much contrary evidence emerges, and the behavior patterns in question appear, instead, to stem from what is tentatively termed the expectation of circumstantially balanced reciprocity…

  • The Myth of the Male Ethnographer and the Woman's World

    Open Access•James R Gregory•ARTICLE•American Anthropologist•1984•Cited by: 25•References: 16

    It is here argued that the traditionally accepted view regarding the inaccessibility of the woman's world to male ethnographers is largely a rationalization that justifies not collecting information about women, glosses over the fact that much such information is readily attainable, makes the questionable assumption that this information will be so distorted as to be useless, and erroneously implies that there are no comparable problems for male …

  • Image of Limited Good, or Expectation of Reciprocity? [and Comments and Reply]

    James R Gregory, Peter J Bertocci et al.•ARTICLE•Current Anthropology•1975•Cited by: 15•References: 9

    Foster's limited-good model has been both widely accepted and roundly criticized. Upon superficial examination, certain behavior patterns among the Mopan Maya of southern Belize seem to reflect the presence of a limited-good cognition. With closer scrutiny, however, much contrary evidence emerges, and the behavior patterns in question appear, instead, to stem from what is tentatively termed the expectation of circumstantially balanced reciprocity…

  • The modification of an interethnic boundary in Belize

    Open Access•James R Gregory•ARTICLE•American Ethnologist•1976•Cited by: 14•References: 11

    Of Belize's several ethnic groups, the Mopan have been among the last to be drawn into the society's larger institutional system to a significant extent. This paper focuses on the interplay, across the Mopan/non-Mopan boundary, between outside influences and local Initiative. The steadily increasing flow of transactions through a growing number of points of intercultural articulation has resulted in an ongoing process of institutional assimilatio…

  • Image of Limited Good, or Expectation of Reciprocity? [and Comments and Reply]

    James R Gregory, Peter J Bertocci et al.•ARTICLE•Current Anthropology•1975•Cited by: 15•References: 9

    Foster's limited-good model has been both widely accepted and roundly criticized. Upon superficial examination, certain behavior patterns among the Mopan Maya of southern Belize seem to reflect the presence of a limited-good cognition. With closer scrutiny, however, much contrary evidence emerges, and the behavior patterns in question appear, instead, to stem from what is tentatively termed the expectation of circumstantially balanced reciprocity…

  • The modification of an interethnic boundary in Belize

    Open Access•James R Gregory•ARTICLE•American Ethnologist•1976•Cited by: 14•References: 11

    Of Belize's several ethnic groups, the Mopan have been among the last to be drawn into the society's larger institutional system to a significant extent. This paper focuses on the interplay, across the Mopan/non-Mopan boundary, between outside influences and local Initiative. The steadily increasing flow of transactions through a growing number of points of intercultural articulation has resulted in an ongoing process of institutional assimilatio…

  • Ethnology: Ideology and Interest: The Dialectics of Politics . Myron J. Aronoff

    Open Access•James R Gregory•ARTICLE•American Anthropologist•1981

  • The Myth of the Male Ethnographer and the Woman's World

    Open Access•James R Gregory•ARTICLE•American Anthropologist•1984•Cited by: 25•References: 16

    It is here argued that the traditionally accepted view regarding the inaccessibility of the woman's world to male ethnographers is largely a rationalization that justifies not collecting information about women, glosses over the fact that much such information is readily attainable, makes the questionable assumption that this information will be so distorted as to be useless, and erroneously implies that there are no comparable problems for male …

  • Household Ecology: Economic Change and Domestic Life among the Kekchi Maya of Belize . Richard R. Wilk

    James R Gregory•ARTICLE•Journal of Anthropological Research•1992

Sociology (5 works) · Law (3 works) · Law (3 works) · Philosophy (3 works) · Philosophy (3 works) · Political science (3 works) · Anthropology (2 works) · Geography (2 works) · History (2 works) · History (2 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae