Saltar al contenido principal

ETHNOS_APP

Inicio • Búsqueda • Revistas • Lista 0

Robin Horton

Datos Biográficos

ID81681
NOMBRERobin Horton
NOMBRESRobin
APELLIDOHorton
FIRMAHORTON R
AFILIACIONESLancet Laboratories
ORCID0000-0003-1792-5408
VERIFICADOSí
TOTAL DE OBRAS50
TOTAL DE CITAS909
TOTAL COMO AUTOR50
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1960
AÑO MÁS RECIENTE DE PUBLICACIÓN2025
ÍNDICE H11
  • Ending nuclear weapons, before they end us

    Open Access•Kamran Abbasi, Parveen Ali et al.•ARTICLE•Global Health Action•2025

  • Time to treat the climate and nature crisis as one indivisible global health emergency

    Open Access•Kamran Abbasi, Parveen Ali et al.•ARTICLE•Health Policy and Planning•2024

    Over 200 health journals call on the United Nations, political leaders and health professionals to recognize that climate change and biodiversity loss are one indivisible crisis and must be tackled together to preserve health and avoid catastrophe. This overall environmental crisis is now so severe as to be a global health emergency. The world is currently responding to the climate crisis and the nature crisis as if they were separate challenges.…

  • Time to treat the climate and nature crisis as one indivisible global health emergency

    Open Access•Kamran Abbasi, Parveen Ali et al.•ARTICLE•Community Development•2024•Referencias: 16

  • Time to treat the climate and nature crisis as one indivisible global health emergency

    Open Access•Kamran Abbasi, Abbasi Kamran et al.•ARTICLE•Gaceta Sanitaria•2023

  • Reduzindo os riscos de uma guerra nuclear – o papel dos profissionais de saúde

    Open Access•Kamran Abbasi, Parveen Ali et al.•ARTICLE•Revista de Saúde Pública•2023

  • Reducing the Risks of Nuclear War—The Role of Health Professionals

    Open Access•Kamran Abbasi, Parveen Ali et al.•ARTICLE•JAMA Health Forum•2023

  • Time to treat the climate and nature crisis as one indivisible global health emergency

    Open Access•Kamran Abbasi, Parveen Ali et al.•ARTICLE•Diplomacy and Statecraft•2023

  • Time to treat the climate and nature crisis as one indivisible global health emergency

    Open Access•Kamran Abbasi, Parveen Ali et al.•ARTICLE•The International History Review•2023

  • Time to treat the climate and nature crisis as one indivisible global health emergency

    Open Access•Kamran Abbasi, Parveen Ali et al.•ARTICLE•Historical Methods A Journal of…•2023•Referencias: 16

  • Llamamiento a la acción urgente para limitar el aumento de la temperatura global, restaurar la biodiversidad y proteger la salud

    Open Access•Lukoye Atwoli, Adullah H Baqui et al.•ARTICLE•Gaceta Sanitaria•2021

  • Apelo por ação emergencial para limitar o aumento da temperatura global, restaurar a biodiversidade e proteger a saúde

    Open Access•Lukoye Atwoli, Abdulla H Baqui et al.•ARTICLE•Revista de Saúde Pública•2021

    Contains fulltext : 243930.pdf (Publisher’s version ) (Open Access)

  • Llamamiento a adoptar medidas urgentes para limitar los aumentos de temperatura en el mundo, restablecer la diversidad biológica y proteger la salud

    Open Access•Lukoye Atwoli, Abdulla H Baqui et al.•ARTICLE•Revista Panamericana de Salud…•2021

    [Extracto] En septiembre del 2021, la Asamblea General de las Naciones Unidas reunirá a los países en un momento crucial para organizar la acción colectiva con el propósito de hacer frente a la crisis medioambiental mundial. Se reunirán una vez más en la Conferencia de las Naciones Unidas sobre la Diversidad Biológica, en Kunming (China) y en la Conferencia de las Naciones Unidas sobre el Cambio Climático (CP26), en Glasgow (Escocia). Antes de la…

  • Chamada para ação emergencial para limitar o aumento da temperatura global, restaurar a biodiversidade e proteger a saúde

    Open Access•Lukoye Atwoli, Abdulla H Baqui et al.•ARTICLE•Cadernos de Saude Publica•2021•Referencias: 9

  • Offline

    Open Access•Robin Horton, Richard Horton•ARTICLE•The Lancet•2020

  • Modes of Thought in Western and Non-Western Societies

    Robin Horton, Ruth Finnegan•BOOK•Modes of Thought in Western and…•2017•Citada por: 53

  • Guidelines for Accurate and Transparent Health Estimates Reporting

    Open Access•G A Stevens, Leontine Alkema et al.•ARTICLE•The Lancet•2016

    Measurements of health indicators are rarely available for every population and period of interest, and available data may not be comparable. The Guidelines for Accurate and Transparent Health Estimates Reporting (GATHER) define best reporting practices for studies that calculate health estimates for multiple populations (in time or space) using multiple information sources. Health estimates that fall within the scope of GATHER include all quanti…

  • Safeguarding human health in the Anthropocene epoch

    Open Access•Sarah Whitmee, Anna Haines et al.•ARTICLE•The Lancet•2015

  • Faith-based delivery of science-based care

    Open Access•William Summerskill, Robin Horton et al.•ARTICLE•The Lancet•2015

  • From public to planetary health

    Open Access•Robin Horton, Richard Horton et al.•ARTICLE•The Lancet•2014

  • Global health 2035

    Open Access•D T Jamison, Lawrence H Summers et al.•ARTICLE•The Lancet•2013

    countries can be reduced by 2035 through inexpensive population-based and clinical interventions. Fiscal policies are an especially promising lever for reducing this burden.

  • Priority actions for the non-communicable disease crisis

    Open Access•Robert Beaglehole, Ruth Bonita et al.•ARTICLE•The Lancet•2011

  • Kay Ruth M. Williamson (1935–2005)

    Open Access•Ozo-mekuri Ndimele, Robin Horton•ARTICLE•Africa•2010

    An abstract is not available for this content. As you have access to this content, full HTML content is provided on this page. A PDF of this content is also available in through the ‘Save PDF’ action button

  • Mr. Thornton's Experiments

    Robin Horton, Richard C Horton•ARTICLE•Literature and medicine•2006

    Mr. Thornton's Experiments:Transformations in Culture and Health Richard Horton (bio) We have chosen to reproduce as closely as possible the oral rhetoric and "experience" of the following text, for its power derives from its generic nature as manifesto and examination of conscience. We have listed all works cited in the bibliography, but we have neither tampered with the tempo, the grammar, or the stream-of-consciousness texture of the piece nor…

  • Khaled Ben Slimane

    Mary Nooter Roberts, Rose Issa et al.•ARTICLE•African Arts•1996

  • Patterns of Thought in Africa and the West. Essays on Magic, Religion and Science

    Clarke K Speed, Robin Horton•ARTICLE•African Studies Review•1995•Referencias: 1

Siguiente
  • African Traditional Thought and Western Science

    Open Access•Robin Horton•ARTICLE•Africa•1967•Citada por: 399•Referencias: 22

    Opening ParagraphThe first part of this paper seeks to develop an approach to traditional African thought already sketched in several previous contributions to this journal. My approach to this topic is strongly influenced by the feeling that social anthropologists have often failed to understand traditional religious thought for two main reasons. First, many of them have been unfamiliar with the theoretical thinking of their own culture. This ha…

  • African Conversion

    Open Access•Robin Horton•ARTICLE•Africa•1971•Citada por: 168•Referencias: 10

    Opening ParagraphFor nearly fifty years the Aladura or 'prayer' churches have been a prominent feature of the Nigerian scene. Their drumming and singing can nowadays be heard at almost any time of day or night in most of the larger southern Nigerian towns. Their prophets and pastors exert a guiding influence on the lives of an everlarger proportion of the population. And recently they have even been credited with an important part in bringing reb…

  • On the rationality of conversion (Part I)

    Open Access•Robin Horton•ARTICLE•Africa•1975•Citada por: 81•Referencias: 12

    IntroductionIn a recent article in this journal I sketched the outline of a theory which I suggested might help us to make sense of a large but puzzling accumulation of data relating to the 'conversion' of African peoples to Islam and Christianity. The theory evoked a vigorous critical response, also in this journal, from the Islamist Humphrey Fisher. In the present paper I shall reply to Fisher's criticism. In the process, I hope to show that th…

  • On the rationality of conversion (Part II)

    Open Access•Robin Horton•ARTICLE•Africa•1975•Citada por: 64•Referencias: 26

    IntroductionIn the first part of this paper I began by dealing with those of Fisher's objections to the Intellectualist Theory which seemed to me to require short, sharp, and destructive answers. I then went on to consider an objection which seemed to require a longer and more constructive answer. This was the objection that the Theory did not account adequately for variation in the concept and cult of the supreme being in settings uninfluenced b…

  • Modes of Thought in Western and Non-Western Societies

    Robin Horton, Ruth Finnegan•BOOK•Modes of Thought in Western and…•2017•Citada por: 53

  • A Definition of Religion, and its Uses

    Robin Horton•ARTICLE•The Journal of the Royal…•1960•Citada por: 36

  • The Kalabari World-View

    Open Access•Robin Horton•ARTICLE•Africa•1962•Citada por: 28•Referencias: 13

    IntroductionThe Kalabari people live in twenty-two villages and three small towns in the tidal mangrove swamps of the eastern Niger Delta. Linguistically, they are part of the great bloc of Ijo-speaking peoples who fill the Delta; but they form a distinct subgroup both in dialect and in culture. The traditional economy of most of these communities is based on fishing, with surplus fish exported to the hinterland markets and vegetables brought dow…

  • Ritual Man in Africa

    Open Access•Robin Horton•ARTICLE•Africa•1964•Citada por: 22•Referencias: 2

    Opening ParagraphThis paper starts with a critique of two recent essays on African religion-Professor Max Gluckman's essay 'Les Rites de Passage', and Dr. V. W. Turner's Chihamba: the White Spirit. Though the first is a generalized interpretation of African rituals, and the second a close study of one rite in a particular culture, the two make an interesting comparison. First of all, they are inspired by strongly contrasted theoretical premisses.…

  • Neo-Tylorianism

    Robin Horton•ARTICLE•Man•1968•Citada por: 18

  • The Kalabari Ekine Society

    Open Access•Robin Horton•ARTICLE•Africa•1963•Citada por: 16

    Opening ParagraphOne of the pillars of traditional Kalahari culture is the Ekine Men's Society, otherwise known as Sekiapu-'The Dancing People'. But although many Kalahari talk of Ekine as 'one of our highest things', it is an institution remarkably difficult to pin down and define.On the face of it, Ekine serves many disparate ends. At a superficial glance, it appears as a religious institution, designed to solicit the help of the water spirits1…

  • Destiny and the Unconscious in West Africa

    Open Access•Robin Horton•ARTICLE•Africa•1961•Citada por: 12

    Opening ParagraphMany present-day social anthropologists may find Professor Fortes's most recent study the most significant of all his works on the Tallensi. Its main theme is the way in which these people use religious concepts to order and explain certain key aspects of the individual's passage through the social structure, and operate religious cults to facilitate this passage

  • Judaeo-Christian Spectacles

    Open Access•Robin Horton•ARTICLE•Cahiers d études africaines•1984•Citada por: 10

    R. Horton - Les lunettes judéo-chrétiennes : aubaine ou fléau pour l'étude des religions africaines ? Jusqu'à une date récente, l'étude comparative des religions africaines était dominée par des anthropologues occidentaux de tendance personnelle athée ou agnostique. Cette tendance « orthodoxe » est battue en brèche par une nouvelle vague, en partie africaine, d'ethnologues, théologiens et philosophes d'inspiration chrétienne, qui constituent 1' «…

  • Professor Winch on Safari

    Open Access•Robin Horton•ARTICLE•European Journal of Sociology•1976•Citada por: 1•Referencias: 9

    One of the most widely cited of recent writings on the borderland of philosophy and anthropology is Peter Winch's 'Understanding a Primitive Society' (referred to hereafter asUPS)(I). The main reason for the breadth of its appeal would seem to be a blend of general principle and particular application all too seldom found in the writings of philosophers of social science. Thus, on the one hand, Winch develops further some of the general principle…

  • Conversion and Confusion

    Robin Horton, J D Y Peel•ARTICLE•Canadian Journal of African…•1976•Citada por: 1•Referencias: 4

    In a recent article in this journal,' Dr. Caroline Ifeka-Moller contrasted two approaches to the understanding of religious change in Africa. One approach, the intellectualist, sees new forms of religious behaviour as the outcome of people's attempts to make sense of changes in their situation. The other approach sees new religious forms as the outcome of social-structural changes. It is the superiority of the latter approach over the former whic…

  • A Definition of Religion, and its Uses

    Robin Horton•ARTICLE•The Journal of the Royal…•1960•Citada por: 36

  • Destiny and the Unconscious in West Africa

    Open Access•Robin Horton•ARTICLE•Africa•1961•Citada por: 12

    Opening ParagraphMany present-day social anthropologists may find Professor Fortes's most recent study the most significant of all his works on the Tallensi. Its main theme is the way in which these people use religious concepts to order and explain certain key aspects of the individual's passage through the social structure, and operate religious cults to facilitate this passage

  • The Kalabari World-View

    Open Access•Robin Horton•ARTICLE•Africa•1962•Citada por: 28•Referencias: 13

    IntroductionThe Kalabari people live in twenty-two villages and three small towns in the tidal mangrove swamps of the eastern Niger Delta. Linguistically, they are part of the great bloc of Ijo-speaking peoples who fill the Delta; but they form a distinct subgroup both in dialect and in culture. The traditional economy of most of these communities is based on fishing, with surplus fish exported to the hinterland markets and vegetables brought dow…

  • The Kalabari Ekine Society

    Open Access•Robin Horton•ARTICLE•Africa•1963•Citada por: 16

    Opening ParagraphOne of the pillars of traditional Kalahari culture is the Ekine Men's Society, otherwise known as Sekiapu-'The Dancing People'. But although many Kalahari talk of Ekine as 'one of our highest things', it is an institution remarkably difficult to pin down and define.On the face of it, Ekine serves many disparate ends. At a superficial glance, it appears as a religious institution, designed to solicit the help of the water spirits1…

  • Ritual Man in Africa

    Open Access•Robin Horton•ARTICLE•Africa•1964•Citada por: 22•Referencias: 2

    Opening ParagraphThis paper starts with a critique of two recent essays on African religion-Professor Max Gluckman's essay 'Les Rites de Passage', and Dr. V. W. Turner's Chihamba: the White Spirit. Though the first is a generalized interpretation of African rituals, and the second a close study of one rite in a particular culture, the two make an interesting comparison. First of all, they are inspired by strongly contrasted theoretical premisses.…

  • Kalabari Sculpture

    Frank Willett, Robin Horton•ARTICLE•Man•1966

  • African Traditional Thought and Western Science

    Open Access•Robin Horton•ARTICLE•Africa•1967•Citada por: 399•Referencias: 22

    Opening ParagraphThe first part of this paper seeks to develop an approach to traditional African thought already sketched in several previous contributions to this journal. My approach to this topic is strongly influenced by the feeling that social anthropologists have often failed to understand traditional religious thought for two main reasons. First, many of them have been unfamiliar with the theoretical thinking of their own culture. This ha…

  • Neo-Tylorianism

    Robin Horton•ARTICLE•Man•1968•Citada por: 18

  • African Conversion

    Open Access•Robin Horton•ARTICLE•Africa•1971•Citada por: 168•Referencias: 10

    Opening ParagraphFor nearly fifty years the Aladura or 'prayer' churches have been a prominent feature of the Nigerian scene. Their drumming and singing can nowadays be heard at almost any time of day or night in most of the larger southern Nigerian towns. Their prophets and pastors exert a guiding influence on the lives of an everlarger proportion of the population. And recently they have even been credited with an important part in bringing reb…

  • French Summary of 'African Conversion

    Open Access•Robin Horton•ARTICLE•Africa•1971

    An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button

  • Paradox and Explanation

    Open Access•Robin Horton•ARTICLE•Philosophy of the Social Sciences•1973

  • Paradox and Explanation

    Open Access•Robin Horton•ARTICLE•Philosophy of the Social Sciences•1973

  • Modes of Thought

    F C Moore, F C T Moore et al.•REVIEW•Man•1974

  • On the rationality of conversion (Part I)

    Open Access•Robin Horton•ARTICLE•Africa•1975•Citada por: 81•Referencias: 12

    IntroductionIn a recent article in this journal I sketched the outline of a theory which I suggested might help us to make sense of a large but puzzling accumulation of data relating to the 'conversion' of African peoples to Islam and Christianity. The theory evoked a vigorous critical response, also in this journal, from the Islamist Humphrey Fisher. In the present paper I shall reply to Fisher's criticism. In the process, I hope to show that th…

  • On the rationality of conversion (Part II)

    Open Access•Robin Horton•ARTICLE•Africa•1975•Citada por: 64•Referencias: 26

    IntroductionIn the first part of this paper I began by dealing with those of Fisher's objections to the Intellectualist Theory which seemed to me to require short, sharp, and destructive answers. I then went on to consider an objection which seemed to require a longer and more constructive answer. This was the objection that the Theory did not account adequately for variation in the concept and cult of the supreme being in settings uninfluenced b…

  • Professor Winch on Safari

    Open Access•Robin Horton•ARTICLE•European Journal of Sociology•1976•Citada por: 1•Referencias: 9

    One of the most widely cited of recent writings on the borderland of philosophy and anthropology is Peter Winch's 'Understanding a Primitive Society' (referred to hereafter asUPS)(I). The main reason for the breadth of its appeal would seem to be a blend of general principle and particular application all too seldom found in the writings of philosophers of social science. Thus, on the one hand, Winch develops further some of the general principle…

  • Conversion and Confusion

    Robin Horton, J D Y Peel•ARTICLE•Canadian Journal of African…•1976•Citada por: 1•Referencias: 4

    In a recent article in this journal,' Dr. Caroline Ifeka-Moller contrasted two approaches to the understanding of religious change in Africa. One approach, the intellectualist, sees new forms of religious behaviour as the outcome of people's attempts to make sense of changes in their situation. The other approach sees new religious forms as the outcome of social-structural changes. It is the superiority of the latter approach over the former whic…

  • Judaeo-Christian Spectacles

    Open Access•Robin Horton•ARTICLE•Cahiers d études africaines•1984•Citada por: 10

    R. Horton - Les lunettes judéo-chrétiennes : aubaine ou fléau pour l'étude des religions africaines ? Jusqu'à une date récente, l'étude comparative des religions africaines était dominée par des anthropologues occidentaux de tendance personnelle athée ou agnostique. Cette tendance « orthodoxe » est battue en brèche par une nouvelle vague, en partie africaine, d'ethnologues, théologiens et philosophes d'inspiration chrétienne, qui constituent 1' «…

  • Oedipus and Job in West African Religions

    Ivan Karp, Meyer Fortes et al.•ARTICLE•The International Journal of…•1986

  • Michael Crowder

    Robin Horton•ARTICLE•Canadian Journal of African…•1988

  • La Tradition et la modernité revisitées

    Open Access•Robin Horton•CHAPTER•La pensée métisse•1990

    Introduction Dans un article publié en 1967 (Horton 1967), j’avais étudié les similitudes et les différences entre les modes de pensée de l’Afrique et de l’Occident, en voyant dans l’Afrique le modèle vivant de la « traditionalité » et dans l’Occident le pionnier de la « modernité ». D’entrée de jeu, je m’étais référé à la proposition largement ignorée de Durkheim, qui veut qu’il existe une continuité entre la pensée spiritualiste des cultures tr…

  • Patterns of Thought in Africa and the West

    Open Access•Robin Horton•BOOK•Patterns of Thought in Africa and…•1993

    Robin Horton's critical and creative writings on African religious thought have influenced anthropologists, philosophers, and all those interested in the comparative study of religion and thought. This selection of some of his classic papers, with a new introduction and postscript by the author, traces Horton's theoretical ideas over thirty years. In attempting to understand African religious thought, he also tackles broader issues in the history…

  • Patterns of Thought in Africa and the West

    Wyatt Macgaffey, Robin Horton•ARTICLE•The International Journal of…•1994

  • Patterns of Thought in Africa and the West

    T M Luhrmann, Robin Horton•ARTICLE•Man•1994

  • Patterns of Thought in Africa and the West. Essays on Magic, Religion and Science

    Clarke K Speed, Robin Horton•ARTICLE•African Studies Review•1995•Referencias: 1

Political science (22 obras) · Sociology (22 obras) · Philosophy (21 obras) · History (12 obras) · Law (12 obras) · Epistemology (11 obras) · African cultural and philosophical studies (9 obras) · Medicine (9 obras) · Philosophy (9 obras) · Art (8 obras)

Ethnos_APP • Proyecto Open Source • Licencia MIT • Frontend v2.0.0 • Privacidad y Cookies • Documentación de la API: api.ethnos.app/docs • Código de la API: GitHub • DOI: 10.5281/zenodo.17049435 • Código del Frontend: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae