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Katherine Pratt Ewing

Biographic Data

ID81813
NAMEKatherine Pratt Ewing
GIVEN NAMESKatherine Pratt
FAMILY NAMEEwing
SIGNATUREEWING K P
AFFILIATIONSDuke University
ORCID0009-0000-8776-8597
VERIFIEDYes
TOTAL WORKS35
TOTAL CITATIONS495
AUTHOR COUNT34
EDITOR COUNT1
FIRST PUBLICATION YEAR1983
LATEST PUBLICATION YEAR2026
H-INDEX9
  • Modern Muslims and Jahiliyya: Mapping Secular Spaces through an Islamic Notion of Time, Place, Ignorance, and Otherness

    Katherine Pratt Ewing•ARTICLE•International Journal of Islam in…•2026

    For early Muslims, Islam created a temporal rupture: jāhiliyya signified pre-Islamic Arabia and the ignorance and intemperance associated with it. In the twentieth century, Islamic reformists recast jāhiliyya as a form of dissent against the empty spaces and measured time of secularism, sharply distinguishing secular spaces from Islam, with a particular focus on nationalism as a threat to Islam and the sovereignty of God. Specifying some of these…

  • The Khwajasara and the Malang: Gender, desire, and the path to God in modern Pakistan

    Khadeeja Majoka, Katherine Pratt Ewing•ARTICLE•History and Anthropology•2025•Cited by: 1•References: 29

  • The dream of Pakistan and the unIslamic other

    Open Access•Katherine Pratt Ewing, Quinn A Clark•ARTICLE•Psychoanalysis Culture & Society•2024•References: 12

  • Queer Companions: Religion, Public Intimacy, and Saintly Affects in Pakistan

    Katherine Pratt Ewing•ARTICLE•Journal of Anthropological Research•2023

  • Psychoanalysis, the Sufi, and the Story

    Katherine Pratt Ewing•ARTICLE•Comparative Studies of South Asia…•2022•References: 3

    Omnia El Shakry's Arabic Freud: Psychoanalysis and Islam in Modern Egypt and Sarah Pinto's The Doctor and Mrs. A.: Ethics and Counter-Ethics in an Indian Dream Analysis each begin with an account of non-European psychoanalytic theorists working at the cusp of the postcolonial era, and each raises the ethical question of how the self and its projects are connected to the world and to religious traditions at a time of acute social transformation. F…

  • A perspective on science, ontology, and reflexivity

    Open Access•Katherine Pratt Ewing•ARTICLE•Hau Journal of Ethnographic Theory•2022•Cited by: 1•References: 5

  • Embodied Metaphor: Playing with Gender in South Asian Sufism

    Open Access•Katherine Pratt Ewing•ARTICLE•Journal of the American Academy…•2021•Cited by: 2•References: 25

    This paper brings the life and social world of a cross-dressing Sufi in rural Pakistan into relationship with the Sufi textual tradition to demonstrate that living gendered practices of sexual difference may serve as a form of what I call embodied metaphor that carries multiple layers of significance. Such embodied metaphors are not mere expressions or negotiations of identity but go beyond gender to point to other desires and realities. Drawing …

  • Modern Sufis and the State: The Politics of Islam in South Asia and Beyond

    Katherine Pratt Ewing, Rosemary R Corbett•BOOK•Modern Sufis and the State•2019

  • Manifestations of Sainthood in Islam

    Cecile Ernst, John Richard Bowen et al.•BOOK•Manifestations of Sainthood in…•2011

    This collection of papers by various scholars discusses a wide range of practices and beliefs relating to saints in Islam. The studies also demonstrate the influence of sainthood on political structures in many societies

  • Naming our sexualities

    Open Access•Katherine Pratt Ewing•ARTICLE•Focaal•2011•Cited by: 1

    Terms of a Western discourse of homosexuality shape conflicts surrounding sexual identity that are faced by many Muslims, especially those who live in diasporic communities. Many use essentialized categories to articulate their sexual orientations and express incommensurabilities between their sexuality and their identities as Muslims. This article argues that discursive constructions of the Muslim as traditional other to the secular sexual subje…

  • Stolen Honor: Stigmatizing Muslim Men in Berlin

    Katherine Pratt Ewing•BOOK•Stolen Honor•2008

    An examination of Muslim men, focusing on the stereotypes and stigma these men face, the cultural roots of these prejudices, and the effect on assimilation and possible citizenship, through an ethnography of Turkish immigrants in Germany.

  • Anthropology and Social Theory: Culture, Power, and the Acting Subject by Sherry B. Ortner

    Open Access•Katherine Pratt Ewing•ARTICLE•American Anthropologist•2008•Cited by: 1•References: 4

  • Response

    Open Access•Katherine Pratt Ewing•ARTICLE•Ethos•2006

  • Revealing and Concealing: Interpersonal Dynamics and the Negotiation of Identity in the Interview

    Open Access•Katherine Pratt Ewing•ARTICLE•Ethos•2006•Cited by: 19•References: 20

    With questions of identity negotiation and power now central in anthropol-ogy, anthropologists must become more attentive to negotiations in the interview process itself. This article draws together insights from sociolinguistics, psychoanalysis, and literary criticism to identify procedures for recognizing multiple layers of signifi-cance in interview responses. Passages from two well-known ethnographies, Dorinne Kondo's Crafting Selves (1990) a…

  • Between Cinema and Social Work: Diasporic Turkish Women and the (Dis)Pleasures of Hybridity

    Open Access•Katherine Pratt Ewing•ARTICLE•Cultural Anthropology•2006•Cited by: 25•References: 21

    Against a backdrop of increasingly vocal assertions that Germany's growing Muslim immigrant population is resisting integration through the development of a "parallel society," this article demonstrates how German social policy literature, the news media, and cinema converge to naturalize assumptions of cultural difference through a mythological process that generates polarized stereotypes of the cultural practices of Turks in Germany. This disco…

  • A Nation of Empire: The Ottoman Legacy of Turkish Modernity; Faces of the State: Secularism and Public Life in Turkey

    Open Access•Katherine Pratt Ewing•ARTICLE•American Anthropologist•2004

  • Living Islam in the Diaspora: Between Turkey and Germany

    Katherine Pratt Ewing•ARTICLE•South Atlantic Quarterly•2003•Cited by: 1

    Research Article| July 01 2003 Living Islam in the Diaspora: Between Turkey and Germany Katherine Pratt Ewing Katherine Pratt Ewing Search for other works by this author on: This Site Google South Atlantic Quarterly (2003) 102 (2-3): 405–431. https://doi.org/10.1215/00382876-102-2-3-405 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Katherine Pratt Ewing; Living Islam in the Diaspora: Between Tur…

  • Arguing Sainthood: Modernity, Psychoanalysis, and Islam

    Antonius Cgm Robben, Antonius C G M Robben et al.•ARTICLE•Anthropological Quarterly•1999

    Arguing Sainthood: Modernity, Psychoanalysis, and Islam. KATHERINE PRATT EWING. Durham NC: Duke University Press, 1997; 312 pp. Reviewed by ANTONIUS C.G.M. ROBBEN Utrecht University Arguing sainthood: Modernity, psychoanalysis, and Islam is an intriguing ethnography based on two years of fieldwork among Sufi teachers, religious mendicants, and middle-class Pakistani in the city of Lahore. Katherine Pratt Ewing draws creatively on the work of Fren…

  • Crossing Borders and Transgressing Boundaries: Metaphors for Negotiating Multiple Identities

    Open Access•Katherine Pratt Ewing•ARTICLE•Ethos•1998•Cited by: 14•References: 17

  • Arguing Sainthood: Modernity, Psychoanalysis, and Islam

    Katherine Pratt Ewing•BOOK•Arguing Sainthood•1997

    In Arguing Sainthood, Katherine Pratt Ewing examines Sufi religious meanings and practices in Pakistan and their relation to the Westernizing influences of modernity and the shaping of the postcolonial self. Using both anthropological fieldwork and psychoanalytic theory to critically reinterpret theories of subjectivity, Ewing examines the production of identity in the context of a complex social field of conflicting ideologies and interests.Ewin…

  • Rhetorics of Self-Making

    Katherine Pratt Ewing, Debbora Battaglia•ARTICLE•Journal of the Royal Anthropologica…•1996•Cited by: 1

  • All the Mothers Are One: Hindu India and the Cultural Reshaping of Psychoanalysis. Stanley N. Kurtz

    Open Access•Katherine Pratt Ewing•ARTICLE•American Anthropologist•1995

  • Intimate Communications: Erotics and the Study of Culture. Gilbert HERDT and Robert J. STOLLER

    Open Access•Katherine Pratt Ewing•ARTICLE•American Ethnologist•1994

  • Society for Psychological Anthropology

    Open Access•Katherine Pratt Ewing, Katherine Ewing•ARTICLE•Anthropology News•1994

    This is the first issue of a

  • Dreams from a Saint: Anthropological Atheism and the Temptation to Believe

    Open Access•Katherine Pratt Ewing•ARTICLE•American Anthropologist•1994•Cited by: 83•References: 25

Next
  • The Illusion of Wholeness: Culture, Self and the Experience of Inconsistency

    Open Access•Katherine Pratt Ewing•ARTICLE•Ethos•1990•Cited by: 212•References: 18

  • Dreams from a Saint: Anthropological Atheism and the Temptation to Believe

    Open Access•Katherine Pratt Ewing•ARTICLE•American Anthropologist•1994•Cited by: 83•References: 25

  • Can Psychoanalytic Theories Explain the Pakistani Woman? Intrapsychic Autonomy and Interpersonal Engagement in the Extended Family

    Open Access•Katherine Pratt Ewing•ARTICLE•Ethos•1991•Cited by: 41•References: 21

    EthosVolume 19, Issue 2 p. 131-160 Can Psychoanalytic Theories Explain the Pakistani Woman? Intrapsychic Autonomy and Interpersonal Engagement in the Extended Family KATHERINE P. EWING, KATHERINE P. EWING Visiting Assistant Professor Cultural Anthropology, Duke University, Chapel Hill, N.CSearch for more papers by this author KATHERINE P. EWING, KATHERINE P. EWING Visiting Assistant Professor Cultural Anthropology, Duke University, Chapel Hill, N…

  • The Politics of Sufism: Redefining the Saints of Pakistan

    Open Access•Katherine Pratt Ewing, Katherine Ewing•ARTICLE•The Journal of Asian Studies•1983•Cited by: 36•References: 6

    In Pakistan Muslim shrines have traditionally been maintained by hereditary saints (pirs), who often command a large following. Leaders of Pakistan have felt that the organization of the shrines has been incompatible with their political and religious goals. This article examines how the governments of Ayub Khan and his successors not only have established an administrative policy aimed at direct control of the shrines and a diminution of the pow…

  • The dream of spiritual initiation and the organization of self representations among Pakistani sufis

    Open Access•Katherine Pratt Ewing•ARTICLE•American Ethnologist•1990•Cited by: 34•References: 23

    Pakistani dreams of initiation into a sufi order illustrate how a dream may have the power to transform the dreamer by becoming the basis for a new, semiotically constituted self representation. The semiotic power of the dream can be understood only by considering several aspects of the dreaming process: how the manifest dream content simultaneously replicates a cultural template and expresses the dreamer's idiosyncratic concerns and conflicts, h…

  • Between Cinema and Social Work: Diasporic Turkish Women and the (Dis)Pleasures of Hybridity

    Open Access•Katherine Pratt Ewing•ARTICLE•Cultural Anthropology•2006•Cited by: 25•References: 21

    Against a backdrop of increasingly vocal assertions that Germany's growing Muslim immigrant population is resisting integration through the development of a "parallel society," this article demonstrates how German social policy literature, the news media, and cinema converge to naturalize assumptions of cultural difference through a mythological process that generates polarized stereotypes of the cultural practices of Turks in Germany. This disco…

  • Clinical Psychoanalysis as an Ethnographic Tool

    Open Access•Katherine Pratt Ewing•ARTICLE•Ethos•1987•Cited by: 21•References: 7

  • Revealing and Concealing: Interpersonal Dynamics and the Negotiation of Identity in the Interview

    Open Access•Katherine Pratt Ewing•ARTICLE•Ethos•2006•Cited by: 19•References: 20

    With questions of identity negotiation and power now central in anthropol-ogy, anthropologists must become more attentive to negotiations in the interview process itself. This article draws together insights from sociolinguistics, psychoanalysis, and literary criticism to identify procedures for recognizing multiple layers of signifi-cance in interview responses. Passages from two well-known ethnographies, Dorinne Kondo's Crafting Selves (1990) a…

  • Crossing Borders and Transgressing Boundaries: Metaphors for Negotiating Multiple Identities

    Open Access•Katherine Pratt Ewing•ARTICLE•Ethos•1998•Cited by: 14•References: 17

  • Embodied Metaphor: Playing with Gender in South Asian Sufism

    Open Access•Katherine Pratt Ewing•ARTICLE•Journal of the American Academy…•2021•Cited by: 2•References: 25

    This paper brings the life and social world of a cross-dressing Sufi in rural Pakistan into relationship with the Sufi textual tradition to demonstrate that living gendered practices of sexual difference may serve as a form of what I call embodied metaphor that carries multiple layers of significance. Such embodied metaphors are not mere expressions or negotiations of identity but go beyond gender to point to other desires and realities. Drawing …

  • Sharī 'at and Ambiguity in South Asian Islam

    Christian W Troll, Katherine Pratt Ewing•ARTICLE•Asian Folklore Studies•1989•Cited by: 2

  • The Khwajasara and the Malang: Gender, desire, and the path to God in modern Pakistan

    Khadeeja Majoka, Katherine Pratt Ewing•ARTICLE•History and Anthropology•2025•Cited by: 1•References: 29

  • A perspective on science, ontology, and reflexivity

    Open Access•Katherine Pratt Ewing•ARTICLE•Hau Journal of Ethnographic Theory•2022•Cited by: 1•References: 5

  • Naming our sexualities

    Open Access•Katherine Pratt Ewing•ARTICLE•Focaal•2011•Cited by: 1

    Terms of a Western discourse of homosexuality shape conflicts surrounding sexual identity that are faced by many Muslims, especially those who live in diasporic communities. Many use essentialized categories to articulate their sexual orientations and express incommensurabilities between their sexuality and their identities as Muslims. This article argues that discursive constructions of the Muslim as traditional other to the secular sexual subje…

  • Anthropology and Social Theory: Culture, Power, and the Acting Subject by Sherry B. Ortner

    Open Access•Katherine Pratt Ewing•ARTICLE•American Anthropologist•2008•Cited by: 1•References: 4

  • Living Islam in the Diaspora: Between Turkey and Germany

    Katherine Pratt Ewing•ARTICLE•South Atlantic Quarterly•2003•Cited by: 1

    Research Article| July 01 2003 Living Islam in the Diaspora: Between Turkey and Germany Katherine Pratt Ewing Katherine Pratt Ewing Search for other works by this author on: This Site Google South Atlantic Quarterly (2003) 102 (2-3): 405–431. https://doi.org/10.1215/00382876-102-2-3-405 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Katherine Pratt Ewing; Living Islam in the Diaspora: Between Tur…

  • Rhetorics of Self-Making

    Katherine Pratt Ewing, Debbora Battaglia•ARTICLE•Journal of the Royal Anthropologica…•1996•Cited by: 1

  • The Politics of Sufism: Redefining the Saints of Pakistan

    Open Access•Katherine Pratt Ewing, Katherine Ewing•ARTICLE•The Journal of Asian Studies•1983•Cited by: 36•References: 6

    In Pakistan Muslim shrines have traditionally been maintained by hereditary saints (pirs), who often command a large following. Leaders of Pakistan have felt that the organization of the shrines has been incompatible with their political and religious goals. This article examines how the governments of Ayub Khan and his successors not only have established an administrative policy aimed at direct control of the shrines and a diminution of the pow…

  • Clinical Psychoanalysis as an Ethnographic Tool

    Open Access•Katherine Pratt Ewing•ARTICLE•Ethos•1987•Cited by: 21•References: 7

  • Sharī 'at and Ambiguity in South Asian Islam

    Christian W Troll, Katherine Pratt Ewing•ARTICLE•Asian Folklore Studies•1989•Cited by: 2

  • The Illusion of Wholeness: Culture, Self and the Experience of Inconsistency

    Open Access•Katherine Pratt Ewing•ARTICLE•Ethos•1990•Cited by: 212•References: 18

  • Shari'at and Ambiguity in South Asian Islam

    Norbert Dannhaeuser, Katherine Pratt Ewing•ARTICLE•Ethnohistory•1990

  • The dream of spiritual initiation and the organization of self representations among Pakistani sufis

    Open Access•Katherine Pratt Ewing•ARTICLE•American Ethnologist•1990•Cited by: 34•References: 23

    Pakistani dreams of initiation into a sufi order illustrate how a dream may have the power to transform the dreamer by becoming the basis for a new, semiotically constituted self representation. The semiotic power of the dream can be understood only by considering several aspects of the dreaming process: how the manifest dream content simultaneously replicates a cultural template and expresses the dreamer's idiosyncratic concerns and conflicts, h…

  • Can Psychoanalytic Theories Explain the Pakistani Woman? Intrapsychic Autonomy and Interpersonal Engagement in the Extended Family

    Open Access•Katherine Pratt Ewing•ARTICLE•Ethos•1991•Cited by: 41•References: 21

    EthosVolume 19, Issue 2 p. 131-160 Can Psychoanalytic Theories Explain the Pakistani Woman? Intrapsychic Autonomy and Interpersonal Engagement in the Extended Family KATHERINE P. EWING, KATHERINE P. EWING Visiting Assistant Professor Cultural Anthropology, Duke University, Chapel Hill, N.CSearch for more papers by this author KATHERINE P. EWING, KATHERINE P. EWING Visiting Assistant Professor Cultural Anthropology, Duke University, Chapel Hill, N…

  • Personality and the Cultural Construction of Society: Papers in Honor of Melford E. Spiro . David K. Jordan , Marc J. Swartz

    Katherine Pratt Ewing•ARTICLE•Journal of Anthropological Research•1992

  • Notes on Love in a Tamil Family . Margaret Trawick

    Open Access•Katherine Pratt Ewing•ARTICLE•American Anthropologist•1992

  • General/Theoretical Anthropology: Self and Consciousness: Multiple Perspectives . Frank S. Kessel, Pamela M. Cole , and Dale L. Johnson , eds

    Open Access•Katherine Pratt Ewing•ARTICLE•American Anthropologist•1993

  • Intimate Communications: Erotics and the Study of Culture. Gilbert HERDT and Robert J. STOLLER

    Open Access•Katherine Pratt Ewing•ARTICLE•American Ethnologist•1994

  • Society for Psychological Anthropology

    Open Access•Katherine Pratt Ewing, Katherine Ewing•ARTICLE•Anthropology News•1994

    This is the first issue of a

  • Dreams from a Saint: Anthropological Atheism and the Temptation to Believe

    Open Access•Katherine Pratt Ewing•ARTICLE•American Anthropologist•1994•Cited by: 83•References: 25

  • All the Mothers Are One: Hindu India and the Cultural Reshaping of Psychoanalysis. Stanley N. Kurtz

    Open Access•Katherine Pratt Ewing•ARTICLE•American Anthropologist•1995

  • Rhetorics of Self-Making

    Katherine Pratt Ewing, Debbora Battaglia•ARTICLE•Journal of the Royal Anthropologica…•1996•Cited by: 1

  • Arguing Sainthood: Modernity, Psychoanalysis, and Islam

    Katherine Pratt Ewing•BOOK•Arguing Sainthood•1997

    In Arguing Sainthood, Katherine Pratt Ewing examines Sufi religious meanings and practices in Pakistan and their relation to the Westernizing influences of modernity and the shaping of the postcolonial self. Using both anthropological fieldwork and psychoanalytic theory to critically reinterpret theories of subjectivity, Ewing examines the production of identity in the context of a complex social field of conflicting ideologies and interests.Ewin…

  • Crossing Borders and Transgressing Boundaries: Metaphors for Negotiating Multiple Identities

    Open Access•Katherine Pratt Ewing•ARTICLE•Ethos•1998•Cited by: 14•References: 17

  • Arguing Sainthood: Modernity, Psychoanalysis, and Islam

    Antonius Cgm Robben, Antonius C G M Robben et al.•ARTICLE•Anthropological Quarterly•1999

    Arguing Sainthood: Modernity, Psychoanalysis, and Islam. KATHERINE PRATT EWING. Durham NC: Duke University Press, 1997; 312 pp. Reviewed by ANTONIUS C.G.M. ROBBEN Utrecht University Arguing sainthood: Modernity, psychoanalysis, and Islam is an intriguing ethnography based on two years of fieldwork among Sufi teachers, religious mendicants, and middle-class Pakistani in the city of Lahore. Katherine Pratt Ewing draws creatively on the work of Fren…

  • Living Islam in the Diaspora: Between Turkey and Germany

    Katherine Pratt Ewing•ARTICLE•South Atlantic Quarterly•2003•Cited by: 1

    Research Article| July 01 2003 Living Islam in the Diaspora: Between Turkey and Germany Katherine Pratt Ewing Katherine Pratt Ewing Search for other works by this author on: This Site Google South Atlantic Quarterly (2003) 102 (2-3): 405–431. https://doi.org/10.1215/00382876-102-2-3-405 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Katherine Pratt Ewing; Living Islam in the Diaspora: Between Tur…

  • A Nation of Empire: The Ottoman Legacy of Turkish Modernity; Faces of the State: Secularism and Public Life in Turkey

    Open Access•Katherine Pratt Ewing•ARTICLE•American Anthropologist•2004

  • Response

    Open Access•Katherine Pratt Ewing•ARTICLE•Ethos•2006

  • Revealing and Concealing: Interpersonal Dynamics and the Negotiation of Identity in the Interview

    Open Access•Katherine Pratt Ewing•ARTICLE•Ethos•2006•Cited by: 19•References: 20

    With questions of identity negotiation and power now central in anthropol-ogy, anthropologists must become more attentive to negotiations in the interview process itself. This article draws together insights from sociolinguistics, psychoanalysis, and literary criticism to identify procedures for recognizing multiple layers of signifi-cance in interview responses. Passages from two well-known ethnographies, Dorinne Kondo's Crafting Selves (1990) a…

  • Between Cinema and Social Work: Diasporic Turkish Women and the (Dis)Pleasures of Hybridity

    Open Access•Katherine Pratt Ewing•ARTICLE•Cultural Anthropology•2006•Cited by: 25•References: 21

    Against a backdrop of increasingly vocal assertions that Germany's growing Muslim immigrant population is resisting integration through the development of a "parallel society," this article demonstrates how German social policy literature, the news media, and cinema converge to naturalize assumptions of cultural difference through a mythological process that generates polarized stereotypes of the cultural practices of Turks in Germany. This disco…

  • Stolen Honor: Stigmatizing Muslim Men in Berlin

    Katherine Pratt Ewing•BOOK•Stolen Honor•2008

    An examination of Muslim men, focusing on the stereotypes and stigma these men face, the cultural roots of these prejudices, and the effect on assimilation and possible citizenship, through an ethnography of Turkish immigrants in Germany.

  • Anthropology and Social Theory: Culture, Power, and the Acting Subject by Sherry B. Ortner

    Open Access•Katherine Pratt Ewing•ARTICLE•American Anthropologist•2008•Cited by: 1•References: 4

Sociology (23 works) · History (19 works) · Philosophy (17 works) · Islamic Studies and History (15 works) · Computer Science (14 works) · Islam (13 works) · Citation (12 works) · Library science (12 works) · Psychology (12 works) · Art (11 works)

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