Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Elisabeth Tooker

Biographic Data

ID83001
NAMEElisabeth Tooker
GIVEN NAMESElisabeth
FAMILY NAMETooker
SIGNATURETOOKER E
AFFILIATIONSTemple University
VERIFIEDNo
TOTAL WORKS47
TOTAL CITATIONS61
AUTHOR COUNT46
EDITOR COUNT1
FIRST PUBLICATION YEAR1950
LATEST PUBLICATION YEAR2022
H-INDEX4
  • Ancient Society

    Elisabeth Tooker, Lewis Henry Morgan et al.•BOOK•Ancient Society•2022•Cited by: 3

    Lewis Henry Morgan's *Ancient Society*, originally published in 1877, is a foundational work in anthropology and sociology. It presents Morgan's theory of social evolution, arguing that human societies progress through three distinct stages: savagery, barbarism, and civilization. These stages are further divided into lower, middle, and upper sub-stages, each marked by technological advancements and corresponding changes in kinship systems, proper…

  • A Note on the Return of Eleven Wampum Belts to the Six Nations Iroquois Confederacy on Grand River, Canada

    Elisabeth Tooker•ARTICLE•Ethnohistory•1998•Cited by: 3

    The demand of the Iroquois for and the eventual return of eleven wampum belts then held by the Museum of the American Indian, Heye Foundation, to the Six Nations Reserve in Canada has attracted some notice, including an article in Ethnohistory by William N. Fenton in I989. The reasons are several, among them the legal and ethical issues involved in the repatriation of objects now in various museums. Documentary evidence inadvertently overlooked b…

  • Lewis H. Morgan on Iroquois Material Culture

    William A Starna, Elisabeth Tooker et al.•ARTICLE•The American Indian Quarterly•1996

  • Lewis H. Morgan on Iroquois Material Culture

    Charles F Hayes, Elisabeth Tooker et al.•ARTICLE•Ethnohistory•1996

  • The Journals of Christian Daniel Claus and Conrad Weiser

    Elisabeth Tooker, Helga Doblin et al.•ARTICLE•Ethnohistory•1996

  • The Iroquois

    Matthew Dennis, Matthew J Dennis et al.•ARTICLE•Journal of American History•1995

    Journal Article The Iroquois. By Dean R. Snow. (Cambridge, Mass.: Blackwell, 1994. xviii, 268 pp. $24.95, ISBN 1-55786-225-7.) and Lewis H. Morgan on Iroquois Material Culture. By Elisabeth Tooker. (Tucson: University of Arizona Press, 1994. xxii, 325 pp. Cloth, $75.00, ISBN 0-8165-1347-3. Paper, $40.00, ISBN 0-8165-1462-3.) Get access Matthew Dennis Matthew Dennis University of Oregon, Eugene, Oregon Search for other works by this author on: Oxf…

  • The Iroquois in the Civil War

    Elisabeth Tooker, Laurence M Hauptman•ARTICLE•Journal of American History•1994

    Journal Article The Iroquois in the Civil War: From Battlefield fo Reservation. By Laurence M. Hauptman. (Syracuse: Syracuse University Press, 1993. xiv, 214 pp. $29.95, ISBN 0-8156-0272-3.) Get access Elisabeth Tooker Elisabeth Tooker Temple University, Philadelphia, Pennsylvania Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 81, Issue 2, September 1994, Pages 709–710, https://doi.org…

  • Reply to Kuper's Commentary

    Open Access•Elisabeth Tooker•ARTICLE•American Anthropologist•1993•Cited by: 1•References: 5

  • Lewis H. Morgan and His Contemporaries

    Open Access•Elisabeth Tooker•ARTICLE•American Anthropologist•1992•Cited by: 17•References: 17

    How Lewis H. Morgan came to do what he did has been much commented on, not always accurately. Manuscripts preserved in the papers Morgan bequeathed to the University of Rochester correct these errors, provide insights into how Morgan went about doing research, and suggest the relevance of his work to issues still being discussed

  • Rejoinder to Johansen

    Elisabeth Tooker•ARTICLE•Ethnohistory•1990•Cited by: 2

    The wonder of Johansen's and Grinde's research is that they have uncovered so little evidence of the influence of the image the colonists held of the Indian on what Johansen now wants to call the American character. The sources they cite are few and often bear only a tenuous relationship to the issue at hand. Given the importance of Indians in seventeenthand eighteenth-century American history, much more documentary evidence might have been expec…

  • The False Faces of the Iroquois

    Elisabeth Tooker, William N Fenton•ARTICLE•Journal of American Folklore•1989

  • Iroquois Studies

    Elisabeth Tooker, Russell A Judkins•ARTICLE•Journal of American Folklore•1989

  • Affluence and Cultural Survival. 1981 Proceedings of the American Ethnological Society

    George D Spindler, Richard F Salisbury et al.•ARTICLE•The American Indian Quarterly•1988

  • The United States Constitution and the Iroquois League

    Elisabeth Tooker•ARTICLE•Ethnohistory•1988•Cited by: 6

  • Native North American Spirituality of the Eastern Woodlands

    John A Grim, John Grim et al.•ARTICLE•The American Indian Quarterly•1986•Cited by: 3

  • Affluence and Cultural Survival

    Nelson H H Graburn, Nelson Graburn et al.•ARTICLE•Man•1986•Cited by: 9

  • Proceedings of the American Ethnological Society

    Rona S Mazer, Elisabeth Tooker•ARTICLE•Ethnohistory•1985

  • Naming Systems

    Robert M Rennick, Harold C Conklin et al.•ARTICLE•Journal of American Folklore•1985

  • The Iroquois Restoration

    Elisabeth Tooker, Richard Aquila•ARTICLE•Ethnohistory•1985•Cited by: 1

  • The Indian Peoples of Eastern America

    Elisabeth Tooker, James Axtell•ARTICLE•Ethnohistory•1984

  • Native North American Spirituality of the Eastern Woodlands

    Äke Hultkrantz, Elisabeth Tooker•ARTICLE•Ethnohistory•1983

  • The Structure of the Iroquois League

    Lewis Henry Morgan, Elisabeth Tooker•ARTICLE•Ethnohistory•1983•Cited by: 2

    Description analyse des travaux de L. H. Morgan sur l'organisation socio-politique des Iroquois (Etats-Unis) publies en 1851 dans son ouvrage League of the Ho-de-no-sau-nee, or Iroquois

  • Ethnography by Archaeologists

    Open Access•William C Sturtevant, Elisabeth Tooker•ARTICLE•Anthropology News•1982

  • Shawnee

    Elisabeth Tooker, James H Howard•ARTICLE•Man•1982•Cited by: 2

  • More on Morgan's Nonmentalist Mind

    Elisabeth Tooker, Daniel Mccall et al.•ARTICLE•Current Anthropology•1982

Next
  • Lewis H. Morgan and His Contemporaries

    Open Access•Elisabeth Tooker•ARTICLE•American Anthropologist•1992•Cited by: 17•References: 17

    How Lewis H. Morgan came to do what he did has been much commented on, not always accurately. Manuscripts preserved in the papers Morgan bequeathed to the University of Rochester correct these errors, provide insights into how Morgan went about doing research, and suggest the relevance of his work to issues still being discussed

  • Affluence and Cultural Survival

    Nelson H H Graburn, Nelson Graburn et al.•ARTICLE•Man•1986•Cited by: 9

  • Northern Iroquoian Sociopolitical Organization1

    Open Access•Elisabeth Tooker•ARTICLE•American Anthropologist•1970•Cited by: 7•References: 8

    Data from seventeenth-century documents on the Iroquoian-speaking Hurons indicates that their sociopolitical organization was virtually identical to that of the ethno-graphically better-known Iroquois. The Hurons had a tribal and a clan organization both of which systems resembled the comparable Iroquois ones in the specific details known

  • The United States Constitution and the Iroquois League

    Elisabeth Tooker•ARTICLE•Ethnohistory•1988•Cited by: 6

  • Ancient Society

    Elisabeth Tooker, Lewis Henry Morgan et al.•BOOK•Ancient Society•2022•Cited by: 3

    Lewis Henry Morgan's *Ancient Society*, originally published in 1877, is a foundational work in anthropology and sociology. It presents Morgan's theory of social evolution, arguing that human societies progress through three distinct stages: savagery, barbarism, and civilization. These stages are further divided into lower, middle, and upper sub-stages, each marked by technological advancements and corresponding changes in kinship systems, proper…

  • A Note on the Return of Eleven Wampum Belts to the Six Nations Iroquois Confederacy on Grand River, Canada

    Elisabeth Tooker•ARTICLE•Ethnohistory•1998•Cited by: 3

    The demand of the Iroquois for and the eventual return of eleven wampum belts then held by the Museum of the American Indian, Heye Foundation, to the Six Nations Reserve in Canada has attracted some notice, including an article in Ethnohistory by William N. Fenton in I989. The reasons are several, among them the legal and ethical issues involved in the repatriation of objects now in various museums. Documentary evidence inadvertently overlooked b…

  • Native North American Spirituality of the Eastern Woodlands

    John A Grim, John Grim et al.•ARTICLE•The American Indian Quarterly•1986•Cited by: 3

  • Rejoinder to Johansen

    Elisabeth Tooker•ARTICLE•Ethnohistory•1990•Cited by: 2

    The wonder of Johansen's and Grinde's research is that they have uncovered so little evidence of the influence of the image the colonists held of the Indian on what Johansen now wants to call the American character. The sources they cite are few and often bear only a tenuous relationship to the issue at hand. Given the importance of Indians in seventeenthand eighteenth-century American history, much more documentary evidence might have been expec…

  • The Structure of the Iroquois League

    Lewis Henry Morgan, Elisabeth Tooker•ARTICLE•Ethnohistory•1983•Cited by: 2

    Description analyse des travaux de L. H. Morgan sur l'organisation socio-politique des Iroquois (Etats-Unis) publies en 1851 dans son ouvrage League of the Ho-de-no-sau-nee, or Iroquois

  • Shawnee

    Elisabeth Tooker, James H Howard•ARTICLE•Man•1982•Cited by: 2

  • The Iroquois White Dog Sacrifice in the Latter Part of the Eighteenth Century

    Elisabeth Tooker•ARTICLE•Ethnohistory•1965•Cited by: 2

    Of all the ceremonials that comprise Iroquois ritual, the most important, the longest, and the most complex is the Midwinter, or New Year's festival. In the week or two that the ceremonial lasts (the number of days varies on the different reservations), many of the rites of the Iroquois ritual repertory are given. Some of these are distinctive of Midwinter and are given only then; others are performed as part of other ceremonials also. Of those t…

  • Reply to Kuper's Commentary

    Open Access•Elisabeth Tooker•ARTICLE•American Anthropologist•1993•Cited by: 1•References: 5

  • The Iroquois Restoration

    Elisabeth Tooker, Richard Aquila•ARTICLE•Ethnohistory•1985•Cited by: 1

  • The Mind of Lewis H. Morgan [and Comments and Reply]

    Elman R Service, Alan Barnard et al.•ARTICLE•Current Anthropology•1981•Cited by: 1•References: 5

    A careful restudy of Morgan's writings (including unpublished manuscripts) has led to several rather obvious conclusions that would be not be starling were it not for the fact that scholarly writings since Engels about Morgan's personality and thought have presented such polarized contentions. (1) Morgan was not a "functionalist"-determinist, thus neither materialist nor idealist. (2) He was neither pro- nor anti-Darwinist and never addressed him…

  • General and Ethnology

    Open Access•Elisabeth Tooker•ARTICLE•American Anthropologist•1967•Cited by: 1

  • Natchez Social Organization

    Elisabeth Tooker•ARTICLE•Ethnohistory•1963•Cited by: 1

    Increasingly, anthropologists are turning to historical documents as a source of ethnographic data. As they do so, it becomes more and more apparent that these documents often are subject to several different interpretations, the result of the sometimes contradictory, sometimes distorted, and always incomplete data they contain. However, not all possible interpretations are equally plausible and a choice must be made. Currently, this choice rests…

  • The Pilgrims In Church

    Elisabeth Tooker•ARTICLE•KIVA•1950

  • Natchez Social Organization

    Elisabeth Tooker•ARTICLE•Ethnohistory•1963•Cited by: 1

    Increasingly, anthropologists are turning to historical documents as a source of ethnographic data. As they do so, it becomes more and more apparent that these documents often are subject to several different interpretations, the result of the sometimes contradictory, sometimes distorted, and always incomplete data they contain. However, not all possible interpretations are equally plausible and a choice must be made. Currently, this choice rests…

  • The Iroquois White Dog Sacrifice in the Latter Part of the Eighteenth Century

    Elisabeth Tooker•ARTICLE•Ethnohistory•1965•Cited by: 2

    Of all the ceremonials that comprise Iroquois ritual, the most important, the longest, and the most complex is the Midwinter, or New Year's festival. In the week or two that the ceremonial lasts (the number of days varies on the different reservations), many of the rites of the Iroquois ritual repertory are given. Some of these are distinctive of Midwinter and are given only then; others are performed as part of other ceremonials also. Of those t…

  • On the Uses of Film‐a Comment on Ewers' Review

    Open Access•Elisabeth Tooker•ARTICLE•American Anthropologist•1967

  • General and Ethnology

    Open Access•Elisabeth Tooker•ARTICLE•American Anthropologist•1967•Cited by: 1

  • Northeastern Anthropological Association

    Open Access•Elisabeth Tooker•ARTICLE•Anthropology News•1968

  • On the New Religion of Handsome Lake

    Elisabeth Tooker•ARTICLE•Anthropological Quarterly•1968

    duced to the Iroquois by the prophet Handsome Lake. They argue that the breakdown of the old socio-cultural system and the resultant disorganization that followed the defeat of the Iroquois during the American Revolution led to such deviant behavior as excessive drinking and promiscuity, and that Handsome Lake attempted to curb this disruptive behavior by saying that the Creator did not want the Iroquois to indulge in such actions. It is the inte…

  • The Savages of America

    Elisabeth Tooker, Roy Harvey Pearce•ARTICLE•Ethnohistory•1970

  • Northern Iroquoian Sociopolitical Organization1

    Open Access•Elisabeth Tooker•ARTICLE•American Anthropologist•1970•Cited by: 7•References: 8

    Data from seventeenth-century documents on the Iroquoian-speaking Hurons indicates that their sociopolitical organization was virtually identical to that of the ethno-graphically better-known Iroquois. The Hurons had a tribal and a clan organization both of which systems resembled the comparable Iroquois ones in the specific details known

  • Clans and Moieties in North America

    Elisabeth Tooker•ARTICLE•Current Anthropology•1971

    This review of the ethnographic data on North American clans and moieties suggests that they did not develop as a device to maintain knowledge of genealogical connections between lineages, but rather were a device to establish and maintain relationships with non-kin through the fiction of kinship. Certain features of these groups further suggest that they originally served to facilitate trade over the North American continent and were intimately …

  • Iroquois Culture, History and Prehistory

    James B Griffin, Elisabeth Tooker•ARTICLE•Ethnohistory•1971

  • Parker on the Iroquois

    Elisabeth Tooker, William N Fenton•ARTICLE•Ethnohistory•1971

  • The Iroquois Ceremonial of Midwinter

    Anthony F C Wallace, Elisabeth Tooker•ARTICLE•Journal of American Folklore•1972

  • The Huron

    Elisabeth Tooker, Bruce G Trigger•ARTICLE•Ethnohistory•1972

  • Friend and Foe

    Elisabeth Tooker, Cornelius J Jaenen•ARTICLE•Ethnohistory•1976

  • American Indian Life 1776-1976

    Elisabeth Tooker•ARTICLE•African Arts•1977

  • Native North American Spirituality of the Eastern Woodlands

    Elisabeth Tooker•BOOK•Native North American Spirituality…•1979

    This volume includes a basic collection of the sacred texts, religious beliefs and practices of the Indian tribes that lived along the east coast of the United States and Canada.

  • The Delawares

    William H Hodges, William H Hodge et al.•ARTICLE•The American Indian Quarterly•1979

  • Another View of Morgan on Kinship

    Elisabeth Tooker•ARTICLE•Current Anthropology•1979•References: 3

  • Native North American Spirituality of the Eastern Woodlands

    Jack O Waddell, Elisabeth Tooker•ARTICLE•Review of Religious Research•1980

  • Isaac N. Hurd's Ethnographic Studies of the Iroquois

    Elisabeth Tooker•ARTICLE•Ethnohistory•1980

  • The Mind of Lewis H. Morgan [and Comments and Reply]

    Elman R Service, Alan Barnard et al.•ARTICLE•Current Anthropology•1981•Cited by: 1•References: 5

    A careful restudy of Morgan's writings (including unpublished manuscripts) has led to several rather obvious conclusions that would be not be starling were it not for the fact that scholarly writings since Engels about Morgan's personality and thought have presented such polarized contentions. (1) Morgan was not a "functionalist"-determinist, thus neither materialist nor idealist. (2) He was neither pro- nor anti-Darwinist and never addressed him…

  • Ethnography by Archaeologists

    Open Access•William C Sturtevant, Elisabeth Tooker•ARTICLE•Anthropology News•1982

  • Shawnee

    Elisabeth Tooker, James H Howard•ARTICLE•Man•1982•Cited by: 2

  • More on Morgan's Nonmentalist Mind

    Elisabeth Tooker, Daniel Mccall et al.•ARTICLE•Current Anthropology•1982

History (43 works) · Sociology (23 works) · Anthropology (19 works) · History (18 works) · Archaeology (16 works) · Archaeology and Natural History (14 works) · Genealogy (14 works) · Computer Science (11 works) · Geography (11 works) · Law (9 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae