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John C Messenger

Biographic Data

ID83188
NAMEJohn C Messenger
GIVEN NAMESJohn C
FAMILY NAMEMessenger
SIGNATUREMESSENGER J C
AFFILIATIONSThe Ohio State University
ORCID0000-0003-0501-1000
VERIFIEDYes
TOTAL WORKS37
TOTAL CITATIONS50
WORKS AS AUTHOR37
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1959
LATEST PUBLICATION YEAR2001
H-INDEX4
  • Man of aran revisited

    John C Messenger•ARTICLE•Visual Anthropology•2001•References: 1

    While conducting research among the Aran Islanders of Ireland between 1958 and 1968, the author and his wife became aware that their interpretation of Aran culture and personality was at variance with those of filmmakers and writers of fame who had portrayed the Aran milieu in film, books, and plays. This article examines the several reasons why his and his wife's interpretation differs from those, in particular, of Robert Flaherty, John M. Synge…

  • Peasants, Proverbs, and Projection

    Open Access•John C Messenger, John Messenger•ARTICLE•Central Issues in Anthropology•1991•References: 5

  • Brendan Revisited

    Open Access•John C Messenger•ARTICLE•Anthropology and Humanism Quarterly•1991•References: 3

    Although personal encounters with the supernatural are a reasonably common feature of fieldwork, such encounters seldom figure in the preparation for research, or the understanding of culture proposed in our written texts. The supernatural may, however, be indicative of certain processes to which fieldworkers might profitably be alert. Following is an account which suggests that the supernatural is both evidence and practice of covert culture, in…

  • Americans

    Open Access•John C Messenger, John Messenger•ARTICLE•Anthropology News•1989

  • Islanders Who Read

    John C Messenger, John Messenger•ARTICLE•Anthropology Today•1988

    ra Pym, produces a sensationalism that is almost immediately suppressed. From something she said to me in one of the Pym years, I believe that the origin of that perception of disturbing chasms beneath the social surface (which, dreamlike, proceeds unruffled) lay far beyond our time. The anthropologists who knew Barbara Pym were individually quite different and did not necessarily know each other well. I think, however, that proof-reading all tho…

  • An Anthropologist at Play

    D K Wilgus, John C Messenger•ARTICLE•Western Folklore•1986

  • After Africa

    John C Messenger, Roger D Abrahams et al.•ARTICLE•Man•1986•Cited by: 5

  • Sociolinguistic Activism

    Open Access•John C Messenger, John Messenger•ARTICLE•Anthropology News•1985

  • An Anthropologist at Play

    Anthony G Barrand, John C Messenger•ARTICLE•Journal of American Folklore•1985

  • Problems of Irish Ethnography

    Open Access•John C Messenger•ARTICLE•RAIN•1984

  • The Man-of-Words in the West Indies

    John C Messenger•REVIEW•Man•1984

    This is significant volume of essays-significant because they show one man's development and refinement of folkloristic theory, significant because theory is representative of performance-centered school of folkloristics, and significant because through his analysis, Abrahams touches very core of British West Indian cultural and places West Indian creativity within cultural and historical framework. Abrahams brings not only field of folkloristic …

  • An Anthropologist at Play

    Ruth Finnegan, John C Messenger•ARTICLE•Man•1984•Cited by: 1

  • The Patriot Game. 1980. A film by Arthur MacCaig

    Open Access•John C Messenger•ARTICLE•American Anthropologist•1983

  • Passing the Time in Ballymenone

    Open Access•John C Messenger•ARTICLE•American Ethnologist•1983

  • Sexuality in Folklore in a Nigerian Society

    Open Access•John C Messenger, Betty T Messenger et al.•ARTICLE•Central Issues in Anthropology•1981•Cited by: 2•References: 4

    This article probes the place of sexuality in Anang culture as mirrored through folktales, drama, and observation of real behavior. The authors show that the “fit” between real culture and folklore is almost perfect in the area of sexuality. Important also is the ability of the authors to show the usefulness of folklore analysis to ethnographic research and to share important data from a segment of human social life that is not often made availab…

  • Socloanthropology

    Open Access•John C Messenger•ARTICLE•Anthropology News•1981

  • Socioanthropology

    Open Access•John C Messenger•ARTICLE•Anthropology News•1981

  • "The Irish Comic Tradition" of Inis Beag

    John C Messenger•ARTICLE•Journal of the Folklore Institute•1978

  • African Retentions in Montserrat

    John C Messenger•ARTICLE•African Arts•1973

  • The Village. Filmed by Mark McCarty; anthropologist, Paul HOCKINGS. 16mm, black and white, optical sound, 70 minutes

    Open Access•John C Messenger•ARTICLE•American Anthropologist•1972

  • The Africa That Never Was

    John C Messenger, Dorothy Hammond et al.•ARTICLE•Journal of American Folklore•1972

  • Other

    Open Access•John C Messenger•ARTICLE•American Anthropologist•1972

  • Ibibio Drama

    Open Access•John C Messenger•ARTICLE•Africa•1971•Cited by: 4•References: 2

    Opening Paragraph In one of the few essays on drama in non-literate societies, Melville J. Herskovits pointed out that the subject had been little studied, and what we knew must ‘be gleaned from ethnographic accounts of rituals and dances of various sorts, descriptions whose primary intent is to explain other phenomena’ (Herskovits, 1944, p. 685). To Herskovits, as to most other anthropologists, drama among primitives was manifested only in relig…

  • Inis Beag, Isle of Ireland

    Elliott H Leyton, John C Messenger•ARTICLE•Man•1970•Cited by: 19

  • Discussion of J. W. Fernandez' Paper

    John C Messenger•ARTICLE•Journal of the Folklore Institute•1969

Next
  • Inis Beag, Isle of Ireland

    Elliott H Leyton, John C Messenger•ARTICLE•Man•1970•Cited by: 19

  • After Africa

    John C Messenger, Roger D Abrahams et al.•ARTICLE•Man•1986•Cited by: 5

  • Reinterpretations of Christian and Indigenous Belief in a Nigerian Nativist Church1

    Open Access•John C Messenger•ARTICLE•American Anthropologist•1960•Cited by: 5•References: 5

  • The Role of Proverbs in a Nigerian Judicial System

    John C Messenger•ARTICLE•Southwestern Journal of…•1959•Cited by: 5

  • Ibibio Drama

    Open Access•John C Messenger•ARTICLE•Africa•1971•Cited by: 4•References: 2

    Opening Paragraph In one of the few essays on drama in non-literate societies, Melville J. Herskovits pointed out that the subject had been little studied, and what we knew must ‘be gleaned from ethnographic accounts of rituals and dances of various sorts, descriptions whose primary intent is to explain other phenomena’ (Herskovits, 1944, p. 685). To Herskovits, as to most other anthropologists, drama among primitives was manifested only in relig…

  • The Influence Of The Irish In Montserrat

    John C Messenger•ARTICLE•Caribbean Quarterly•1967•Cited by: 4•References: 2

  • Sexuality in Folklore in a Nigerian Society

    Open Access•John C Messenger, Betty T Messenger et al.•ARTICLE•Central Issues in Anthropology•1981•Cited by: 2•References: 4

    This article probes the place of sexuality in Anang culture as mirrored through folktales, drama, and observation of real behavior. The authors show that the “fit” between real culture and folklore is almost perfect in the area of sexuality. Important also is the ability of the authors to show the usefulness of folklore analysis to ethnographic research and to share important data from a segment of human social life that is not often made availab…

  • Anang Art, Drama, and Social Control

    John C Messenger•ARTICLE•African Studies Review•1962•Cited by: 2

    Carving, raffia weaving, and appliqueing are the main art forms of the northern Anang of Calabar Province, Nigeria. A great variety of carved and woven objects is produced by numerous Anang artisans, many of whom exhibit a high order of talent, especially when creating artifacts for traditional (rather than tourist) usage. Unfortunately, the appliqueing of funeral cloths for ritualistic purposes is a rapidly disappearing art, while the painting o…

  • An Anthropologist at Play

    Ruth Finnegan, John C Messenger•ARTICLE•Man•1984•Cited by: 1

  • Joe O'Donnell, "Seanchai" of Aran

    John C Messenger, John Messenger•ARTICLE•Journal of the Folklore Institute•1964•Cited by: 1

  • A Critical Reexamination of the Concept of Spirits

    Open Access•John C Messenger, John Messenger•ARTICLE•American Anthropologist•1962•Cited by: 1

  • Anang Proverb-Riddles

    John C Messenger•ARTICLE•Journal of American Folklore•1960•Cited by: 1

  • The Christian Concept of Forgiveness and Anang Morality

    Open Access•John C Messenger•ARTICLE•Practical Anthropology•1959

    This paper examines the major causes underlying the spread of what African elders and Westerners alike regard as immoral behavior among Anang youth in Southeastern Nigeria. The Anang have experienced profound cultural change since World War I, at which time they were finally pacified by the British and the first trading post and Christian mission were established among them. When this change is assessed, it is apparent that most of the forces con…

  • The Role of Proverbs in a Nigerian Judicial System

    John C Messenger•ARTICLE•Southwestern Journal of…•1959•Cited by: 5

  • Anang Proverb-Riddles

    John C Messenger•ARTICLE•Journal of American Folklore•1960•Cited by: 1

  • Reinterpretations of Christian and Indigenous Belief in a Nigerian Nativist Church1

    Open Access•John C Messenger•ARTICLE•American Anthropologist•1960•Cited by: 5•References: 5

  • Anang Proverb-Riddles and Efik Tone Riddles

    John C Messenger•ARTICLE•Journal of American Folklore•1961

  • A Critical Reexamination of the Concept of Spirits

    Open Access•John C Messenger, John Messenger•ARTICLE•American Anthropologist•1962•Cited by: 1

  • Anang Art, Drama, and Social Control

    John C Messenger•ARTICLE•African Studies Review•1962•Cited by: 2

    Carving, raffia weaving, and appliqueing are the main art forms of the northern Anang of Calabar Province, Nigeria. A great variety of carved and woven objects is produced by numerous Anang artisans, many of whom exhibit a high order of talent, especially when creating artifacts for traditional (rather than tourist) usage. Unfortunately, the appliqueing of funeral cloths for ritualistic purposes is a rapidly disappearing art, while the painting o…

  • Ethnology

    Open Access•John C Messenger•ARTICLE•American Anthropologist•1963

  • Joe O'Donnell, "Seanchai" of Aran

    John C Messenger, John Messenger•ARTICLE•Journal of the Folklore Institute•1964•Cited by: 1

  • Literary vs. Scientific Interpretations of Cultural Reality in the Aran Islands of Eire

    John C Messenger, John Messenger•ARTICLE•Ethnohistory•1964

  • Anthropologist at Play

    Open Access•John C Messenger, John Messenger•ARTICLE•American Anthropologist•1964

  • The Influence Of The Irish In Montserrat

    John C Messenger•ARTICLE•Caribbean Quarterly•1967•Cited by: 4•References: 2

  • Discussion of J. W. Fernandez' Paper

    John C Messenger•ARTICLE•Journal of the Folklore Institute•1969

  • Inis Beag, Isle of Ireland

    Elliott H Leyton, John C Messenger•ARTICLE•Man•1970•Cited by: 19

  • Ibibio Drama

    Open Access•John C Messenger•ARTICLE•Africa•1971•Cited by: 4•References: 2

    Opening Paragraph In one of the few essays on drama in non-literate societies, Melville J. Herskovits pointed out that the subject had been little studied, and what we knew must ‘be gleaned from ethnographic accounts of rituals and dances of various sorts, descriptions whose primary intent is to explain other phenomena’ (Herskovits, 1944, p. 685). To Herskovits, as to most other anthropologists, drama among primitives was manifested only in relig…

  • The Village. Filmed by Mark McCarty; anthropologist, Paul HOCKINGS. 16mm, black and white, optical sound, 70 minutes

    Open Access•John C Messenger•ARTICLE•American Anthropologist•1972

  • The Africa That Never Was

    John C Messenger, Dorothy Hammond et al.•ARTICLE•Journal of American Folklore•1972

  • Other

    Open Access•John C Messenger•ARTICLE•American Anthropologist•1972

  • African Retentions in Montserrat

    John C Messenger•ARTICLE•African Arts•1973

  • "The Irish Comic Tradition" of Inis Beag

    John C Messenger•ARTICLE•Journal of the Folklore Institute•1978

  • Sexuality in Folklore in a Nigerian Society

    Open Access•John C Messenger, Betty T Messenger et al.•ARTICLE•Central Issues in Anthropology•1981•Cited by: 2•References: 4

    This article probes the place of sexuality in Anang culture as mirrored through folktales, drama, and observation of real behavior. The authors show that the “fit” between real culture and folklore is almost perfect in the area of sexuality. Important also is the ability of the authors to show the usefulness of folklore analysis to ethnographic research and to share important data from a segment of human social life that is not often made availab…

  • Socloanthropology

    Open Access•John C Messenger•ARTICLE•Anthropology News•1981

  • Socioanthropology

    Open Access•John C Messenger•ARTICLE•Anthropology News•1981

  • The Patriot Game. 1980. A film by Arthur MacCaig

    Open Access•John C Messenger•ARTICLE•American Anthropologist•1983

  • Passing the Time in Ballymenone

    Open Access•John C Messenger•ARTICLE•American Ethnologist•1983

History (23 works) · Sociology (16 works) · History (14 works) · Library science (14 works) · Citation (13 works) · Computer Science (13 works) · Philosophy (13 works) · Art (10 works) · Linguistics (9 works) · Anthropology (8 works)

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