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Navdeep Mandair

Biographic Data

ID839033
NAMENavdeep Mandair
GIVEN NAMESNavdeep
FAMILY NAMEMandair
SIGNATUREMANDAIR N
AFFILIATIONSUniversity of Birmingham
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS8
AUTHOR COUNT3
EDITOR COUNT0
FIRST PUBLICATION YEAR2005
LATEST PUBLICATION YEAR2009
H-INDEX1
  • An Approximate Difference

    Navdeep Mandair•ARTICLE•Sikh Formations•2009•References: 1

    The work of John Hick represents a prominent trend in the philosophy of religion, which is allegedly receptive to the epistemological concerns of religions other than Christianity. However, I will argue that this apparent latitude towards religious difference deploys a comparative idiom that is surreptitiously informed by a form of ontotheology that inscribes the same cultural chauvinism as other forms of Western discourse. This form of clandesti…

  • Re-enchanting Englishness

    Navdeep Mandair•ARTICLE•Social Identities•2007•Cited by: 1•References: 3

    ‘Have you theh lahn-ed the kupreh?’ Is this instance of the argot commonly used by young Sikhs in Britain simply a kind of illegitimate English? Or does this mongrel idiom attest to a new linguistic reality in contemporary Britain? What Kathleen Hall represents, in an echo of Homi Bhabha, as the end of the absolute tenure of the national tongue for the expressive latitude of translation. Drawing on insights from Jacques Derrida's Monolingualism o…

  • (EN)Gendered Sikhism

    Navdeep Mandair•ARTICLE•Sikh Formations•2005•Cited by: 7•References: 3

    Among the most insidious regimes of control inaugurated by the British in India was the identification of a fundamental affinity between themselves and manly ‘races’ such as the Sikhs. I will suggest that this apparent commensurability of colonial and native traditions depended upon the Sikhs readily accepting a masculine signature which restricted the ambiguous organization of the Khalsa Sikh body to the muscular piety prescribed by colonial dis…

  • (EN)Gendered Sikhism

    Navdeep Mandair•ARTICLE•Sikh Formations•2005•Cited by: 7•References: 3

    Among the most insidious regimes of control inaugurated by the British in India was the identification of a fundamental affinity between themselves and manly ‘races’ such as the Sikhs. I will suggest that this apparent commensurability of colonial and native traditions depended upon the Sikhs readily accepting a masculine signature which restricted the ambiguous organization of the Khalsa Sikh body to the muscular piety prescribed by colonial dis…

  • Re-enchanting Englishness

    Navdeep Mandair•ARTICLE•Social Identities•2007•Cited by: 1•References: 3

    ‘Have you theh lahn-ed the kupreh?’ Is this instance of the argot commonly used by young Sikhs in Britain simply a kind of illegitimate English? Or does this mongrel idiom attest to a new linguistic reality in contemporary Britain? What Kathleen Hall represents, in an echo of Homi Bhabha, as the end of the absolute tenure of the national tongue for the expressive latitude of translation. Drawing on insights from Jacques Derrida's Monolingualism o…

  • (EN)Gendered Sikhism

    Navdeep Mandair•ARTICLE•Sikh Formations•2005•Cited by: 7•References: 3

    Among the most insidious regimes of control inaugurated by the British in India was the identification of a fundamental affinity between themselves and manly ‘races’ such as the Sikhs. I will suggest that this apparent commensurability of colonial and native traditions depended upon the Sikhs readily accepting a masculine signature which restricted the ambiguous organization of the Khalsa Sikh body to the muscular piety prescribed by colonial dis…

  • Re-enchanting Englishness

    Navdeep Mandair•ARTICLE•Social Identities•2007•Cited by: 1•References: 3

    ‘Have you theh lahn-ed the kupreh?’ Is this instance of the argot commonly used by young Sikhs in Britain simply a kind of illegitimate English? Or does this mongrel idiom attest to a new linguistic reality in contemporary Britain? What Kathleen Hall represents, in an echo of Homi Bhabha, as the end of the absolute tenure of the national tongue for the expressive latitude of translation. Drawing on insights from Jacques Derrida's Monolingualism o…

  • An Approximate Difference

    Navdeep Mandair•ARTICLE•Sikh Formations•2009•References: 1

    The work of John Hick represents a prominent trend in the philosophy of religion, which is allegedly receptive to the epistemological concerns of religions other than Christianity. However, I will argue that this apparent latitude towards religious difference deploys a comparative idiom that is surreptitiously informed by a form of ontotheology that inscribes the same cultural chauvinism as other forms of Western discourse. This form of clandesti…

Law (3 works) · Philosophy (3 works) · Political science (3 works) · Politics (3 works) · Sociology (3 works) · Colonialism (2 works) · Gender Studies (2 works) · Gender Studies (2 works) · History (2 works) · Law (2 works)

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