Ahmad Faizuddin Ramli
Biographic Data
| ID | 844773 |
|---|---|
| NAME | Ahmad Faizuddin Ramli |
| GIVEN NAMES | Ahmad Faizuddin |
| FAMILY NAME | Ramli |
| SIGNATURE | RAMLI A F |
| AFFILIATIONS | Sultan Idris Education University |
| ORCID | 0000-0003-4387-6160 |
| VERIFIED | Yes |
| TOTAL WORKS | 14 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 14 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
Interreligious Dialogue in Malaysia
This article examines three recurrent tensions in contemporary interreligious engagement in Malaysia: the meaning of religious pluralism, the relationship between dialogue and daʿwah, and the place of minority rights within a credible framework of coexistence. Drawing on qualitative library research, it argues that current debate often conflates the sociological fact of religious diversity with a stronger theological claim that all religions are …
Terminological Drift and the Reordering of Knowledge from Al-Ghazali’s Perspective
This article examines al-Ghazali’s (d. 505/1111) critique of terminological distortion in the Iḥyāʾ ʿUlūm al-Dīn (The Revival of the Religious Sciences) as a diagnosis of epistemological disorder within the Islamic sciences. It argues that al-Ghazali understood semantic contraction not merely as a linguistic shift or rhetorical concern, but as a process that reshaped the hierarchy of knowledge, scholarly prestige, and the spiritual telos of learn…
Exploring Nonreligious Identities Among Malaysian University Students
This article offers an exploratory, mixed‐methods account of how nonreligious orientations are articulated and managed by a specific subpopulation of university students in Malaysia's Klang Valley. Because open atheism and public nonreligious carry social and legal risks in Malaysia, the study relied on an anonymous online survey disseminated through a combination of purposive and snowball recruitment, complemented by narrative comments and a sma…
A Theological Comparative Exploration of Tolerance in Islam and Buddhism
Religious tolerance is a fundamental ethical principle in both Islam and Buddhism, shaping interfaith relations, governance models, and societal harmony. While both traditions emphasize compassion, patience, and mutual respect, their doctrinal foundations of tolerance differ significantly. Islamic tolerance (tasāmuḥ) is rooted in Islamic monotheism (tawḥīd), divine law (sharīʿah) and prophetic teachings (ḥadīth), where interfaith coexistence is s…
Analyzing al‐Ghazali’s Perspective on Christianity
A comprehensive understanding of the thoughts and sources referenced by dialogue partners is fundamental to effective interfaith dialogue. This article offers a scholarly analysis of Imam al‐Ghazali’s (d. 1111 CE) approach to interfaith dialogue, particularly his interactions with Christianity as outlined in his work, al‐Raddu al‐Jamīlu li Ilahiyyat ʿĪsā bi‐Ṣarīḥi al‐Injīli. Employing a content analysis methodology, this study examines al‐Ghazali…
The (Im-)possibilities of Public Atheism in Malaysia
Religion, especially Islam, plays a crucial role in Malaysia’s post-plural society and ethnic Malay identity. Atheism, as a conviction that challenges religious beliefs, is therefore highly controversial in Malaysia: it not only conflicts with the Rukun Negara (national principles) state ideology, which holds the belief in God as its first principle, but also challenges the notion of ethnic Malay identity, which is framed as Islamic and occupies …
A Comparative Study on the Notion of Dialogue in Islam and Buddhism
Interfaith dialogue is a vital tool for promoting understanding and cooperation between different religious communities. This article presents a comparative study of the Islamic and Buddhist perspectives on interfaith dialogue. Drawing on primary sources from both religions, this study explores the theological foundations of interfaith dialogue and the practical strategies employed by Muslims and Buddhists in promoting interfaith understanding. T…
Revert Daie
Preachers are people who deliver Islamic message or speech to the communities around them.This is because the agenda of preaching has been inherent in a Muslim and preaching is also one of the duties of the previous prophets.In Malaysia, the participation of non-Malay preachers such as Indian and Chinese preachers in delivering preaching is constantly growing from time to time.Furthermore, the involvement of Indian Muslims in the arena of preachi…
Eksplorasi terhadap Paradigma Penyebaran Islam Para Rasul 'Ulul Azmi
The concept of revelation is commonly associated with reveal prophets, who serve as conduits for delivering God's messages to mankind. This article explores the methodology employed by five prominent prophets of Ulul 'Azmi - prophet Noah a.s., prophet Abraham a.s, prophet Moses a.s., prophet Jesus a.s. and prophet Mohammad s.a.w., in propagating Islam - with a particular focus on their method to delivering the Islamic monotheism (tawhid) message.…
Critical Investigation on the Pandemic from the Islamic Perspective
Since the emergence of the global challenges of COVID-19 pandemic, its impact could be widely viewed in various human society aspects, such as education, business trading and also social interaction limit. Apart from many discussions on the pandemic from a wide range of such perspectives, scholarly attention is still rarely mainly in trying to elaborate the critical overview from an Islamic perspective following theological, historical, and socio…
Understanding the atheism phenomenon through the lived experiences of Muslims
Little is known about the background of atheism in Malaysia and how Muslims respond to the phenomenon, although provocations by Malaysian atheists often take place on social media. This study addressed the gap by exploring the atheism phenomenon in Malaysia’s ethnoreligious-oriented society. Data were collected from in-depth interviews and content analysis using the qualitative method. All data were analysed thematically using the software for qu…
Intercultural Theology in the Multicultural Context of Muslim-Buddhist Relation in Malaysia
Relationship-oriented questions have always been at the crossroads of ethnoreligious identity, religious freedom, religious conversion, religious prejudice, and religious pluralism throughout Muslim-Buddhist co-existence in the sixth century within the Malay Archipelago. Other faiths could be freely practised except for propagation towards Muslim communities with Islam being the religion of the federation. This study aimed to explore Muslim-Buddh…
Muslim views on other religions
The literature analysing Muslim perspective towards other religions is now quite extensive. However, when it comes to Muslim’s perspective towards Buddhism, the scholarship lags far behind. This article aimed to identify the Muslim views on Buddhism from a theological and philosophical framework. The Muslim views have a different category, on categorising Buddhism, the status of Buddha as a Prophet, and Buddhist as the People of the Book. Each vi…
Buddhism according to Modern Muslim Exegetes
This paper offers preliminary notes on Buddhism in modern Muslim exegesis with an emphasis on Tafsir al-Qasimi by Muhammad Jamal al-Din al-Qasimi (1866–1914) and al-Mizan fi Tafsir al-Qurʾan by Muhammad Husayn Tabatabaʾi (1892–1981). The research adopts a qualitative design using content analysis to collect the data. In this paper two main questions regarding both exegetes will be explored. The first question concerns the sources of both scholars…
The (Im-)possibilities of Public Atheism in Malaysia
Religion, especially Islam, plays a crucial role in Malaysia’s post-plural society and ethnic Malay identity. Atheism, as a conviction that challenges religious beliefs, is therefore highly controversial in Malaysia: it not only conflicts with the Rukun Negara (national principles) state ideology, which holds the belief in God as its first principle, but also challenges the notion of ethnic Malay identity, which is framed as Islamic and occupies …
Buddhism according to Modern Muslim Exegetes
This paper offers preliminary notes on Buddhism in modern Muslim exegesis with an emphasis on Tafsir al-Qasimi by Muhammad Jamal al-Din al-Qasimi (1866–1914) and al-Mizan fi Tafsir al-Qurʾan by Muhammad Husayn Tabatabaʾi (1892–1981). The research adopts a qualitative design using content analysis to collect the data. In this paper two main questions regarding both exegetes will be explored. The first question concerns the sources of both scholars…
Muslim views on other religions
The literature analysing Muslim perspective towards other religions is now quite extensive. However, when it comes to Muslim’s perspective towards Buddhism, the scholarship lags far behind. This article aimed to identify the Muslim views on Buddhism from a theological and philosophical framework. The Muslim views have a different category, on categorising Buddhism, the status of Buddha as a Prophet, and Buddhist as the People of the Book. Each vi…
Critical Investigation on the Pandemic from the Islamic Perspective
Since the emergence of the global challenges of COVID-19 pandemic, its impact could be widely viewed in various human society aspects, such as education, business trading and also social interaction limit. Apart from many discussions on the pandemic from a wide range of such perspectives, scholarly attention is still rarely mainly in trying to elaborate the critical overview from an Islamic perspective following theological, historical, and socio…
Understanding the atheism phenomenon through the lived experiences of Muslims
Little is known about the background of atheism in Malaysia and how Muslims respond to the phenomenon, although provocations by Malaysian atheists often take place on social media. This study addressed the gap by exploring the atheism phenomenon in Malaysia’s ethnoreligious-oriented society. Data were collected from in-depth interviews and content analysis using the qualitative method. All data were analysed thematically using the software for qu…
Intercultural Theology in the Multicultural Context of Muslim-Buddhist Relation in Malaysia
Relationship-oriented questions have always been at the crossroads of ethnoreligious identity, religious freedom, religious conversion, religious prejudice, and religious pluralism throughout Muslim-Buddhist co-existence in the sixth century within the Malay Archipelago. Other faiths could be freely practised except for propagation towards Muslim communities with Islam being the religion of the federation. This study aimed to explore Muslim-Buddh…
A Comparative Study on the Notion of Dialogue in Islam and Buddhism
Interfaith dialogue is a vital tool for promoting understanding and cooperation between different religious communities. This article presents a comparative study of the Islamic and Buddhist perspectives on interfaith dialogue. Drawing on primary sources from both religions, this study explores the theological foundations of interfaith dialogue and the practical strategies employed by Muslims and Buddhists in promoting interfaith understanding. T…
Revert Daie
Preachers are people who deliver Islamic message or speech to the communities around them.This is because the agenda of preaching has been inherent in a Muslim and preaching is also one of the duties of the previous prophets.In Malaysia, the participation of non-Malay preachers such as Indian and Chinese preachers in delivering preaching is constantly growing from time to time.Furthermore, the involvement of Indian Muslims in the arena of preachi…
Eksplorasi terhadap Paradigma Penyebaran Islam Para Rasul 'Ulul Azmi
The concept of revelation is commonly associated with reveal prophets, who serve as conduits for delivering God's messages to mankind. This article explores the methodology employed by five prominent prophets of Ulul 'Azmi - prophet Noah a.s., prophet Abraham a.s, prophet Moses a.s., prophet Jesus a.s. and prophet Mohammad s.a.w., in propagating Islam - with a particular focus on their method to delivering the Islamic monotheism (tawhid) message.…
A Theological Comparative Exploration of Tolerance in Islam and Buddhism
Religious tolerance is a fundamental ethical principle in both Islam and Buddhism, shaping interfaith relations, governance models, and societal harmony. While both traditions emphasize compassion, patience, and mutual respect, their doctrinal foundations of tolerance differ significantly. Islamic tolerance (tasāmuḥ) is rooted in Islamic monotheism (tawḥīd), divine law (sharīʿah) and prophetic teachings (ḥadīth), where interfaith coexistence is s…
Analyzing al‐Ghazali’s Perspective on Christianity
A comprehensive understanding of the thoughts and sources referenced by dialogue partners is fundamental to effective interfaith dialogue. This article offers a scholarly analysis of Imam al‐Ghazali’s (d. 1111 CE) approach to interfaith dialogue, particularly his interactions with Christianity as outlined in his work, al‐Raddu al‐Jamīlu li Ilahiyyat ʿĪsā bi‐Ṣarīḥi al‐Injīli. Employing a content analysis methodology, this study examines al‐Ghazali…
The (Im-)possibilities of Public Atheism in Malaysia
Religion, especially Islam, plays a crucial role in Malaysia’s post-plural society and ethnic Malay identity. Atheism, as a conviction that challenges religious beliefs, is therefore highly controversial in Malaysia: it not only conflicts with the Rukun Negara (national principles) state ideology, which holds the belief in God as its first principle, but also challenges the notion of ethnic Malay identity, which is framed as Islamic and occupies …
Interreligious Dialogue in Malaysia
This article examines three recurrent tensions in contemporary interreligious engagement in Malaysia: the meaning of religious pluralism, the relationship between dialogue and daʿwah, and the place of minority rights within a credible framework of coexistence. Drawing on qualitative library research, it argues that current debate often conflates the sociological fact of religious diversity with a stronger theological claim that all religions are …
Terminological Drift and the Reordering of Knowledge from Al-Ghazali’s Perspective
This article examines al-Ghazali’s (d. 505/1111) critique of terminological distortion in the Iḥyāʾ ʿUlūm al-Dīn (The Revival of the Religious Sciences) as a diagnosis of epistemological disorder within the Islamic sciences. It argues that al-Ghazali understood semantic contraction not merely as a linguistic shift or rhetorical concern, but as a process that reshaped the hierarchy of knowledge, scholarly prestige, and the spiritual telos of learn…
Exploring Nonreligious Identities Among Malaysian University Students
This article offers an exploratory, mixed‐methods account of how nonreligious orientations are articulated and managed by a specific subpopulation of university students in Malaysia's Klang Valley. Because open atheism and public nonreligious carry social and legal risks in Malaysia, the study relied on an anonymous online survey disseminated through a combination of purposive and snowball recruitment, complemented by narrative comments and a sma…
Education and Islamic Studies (10 works) · Islam (9 works) · Philosophy (7 works) · Sociology (7 works) · Asian Studies and History (5 works) · Buddhism (5 works) · Epistemology (5 works) · Islamic Studies and History (4 works) · Theology (4 works) · Atheism (3 works)