Eugene Clay
Biographic Data
| ID | 8471975 |
|---|---|
| NAME | Eugene Clay |
| GIVEN NAMES | Eugene |
| FAMILY NAME | Clay |
| SIGNATURE | CLAY E |
| AFFILIATIONS | 1Arizona StateUniversity, (Tempe, AZ, USA) |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1988 |
| LATEST PUBLICATION YEAR | 2017 |
| H-INDEX | 0 |
The “Quaker Heresy” in Siberia
In the 1670s, from his underground prison in Pustozersk, the Old Believer leader Archpriest Avvakum, misled by Anglican propaganda, equated the “Quaker heresy” with bestiality. Decades later, the Russian sought to eradicate a religious movement that it mislabeled the “Quaker heresy” (better known as the khlysty or flagellants): two special commissions in 1733–1739 and 1745–1756 arrested, imprisoned, and exiled hundreds of peasants and townsmen wh…
Mapping Thelimits of Orthodoxy
The Church of the Transfiguring Mother of God and Its Role in Russian Nationalist Discourse, 1984—991
The decline and fall of the Communist regime in the Soviet Union provoked intense apocalyptic expectations even as it opened new possibilities for religious believers. In 1990, a new law on freedom of conscience transformed the religious landscape by legalizing movements that had once existed only underground, by encouraging new interest in old religious institutions, and by creating the conditions for the emergence of many new religious movement…
The Theological Origins of the Christ-Faith [Khristovshchina]
EUGENE CLAY (Chicago, IL, U.S.A.) The Theological Origins of the Christ-Faith [Khristovshchina]* By the end of the seventeenth century, a mysterious religious movement had arisen on the Upper Volga and established itself in Moscow. The adepts of this religion, which they called the khristovshchina or the khristovoverie' (both terms can be translated "the faith of Christ" or "Christ-Faith") consci- entiously attended the services of the official O…
No prominent works on this page.
The Theological Origins of the Christ-Faith [Khristovshchina]
EUGENE CLAY (Chicago, IL, U.S.A.) The Theological Origins of the Christ-Faith [Khristovshchina]* By the end of the seventeenth century, a mysterious religious movement had arisen on the Upper Volga and established itself in Moscow. The adepts of this religion, which they called the khristovshchina or the khristovoverie' (both terms can be translated "the faith of Christ" or "Christ-Faith") consci- entiously attended the services of the official O…
The Church of the Transfiguring Mother of God and Its Role in Russian Nationalist Discourse, 1984—991
The decline and fall of the Communist regime in the Soviet Union provoked intense apocalyptic expectations even as it opened new possibilities for religious believers. In 1990, a new law on freedom of conscience transformed the religious landscape by legalizing movements that had once existed only underground, by encouraging new interest in old religious institutions, and by creating the conditions for the emergence of many new religious movement…
Mapping Thelimits of Orthodoxy
The “Quaker Heresy” in Siberia
In the 1670s, from his underground prison in Pustozersk, the Old Believer leader Archpriest Avvakum, misled by Anglican propaganda, equated the “Quaker heresy” with bestiality. Decades later, the Russian sought to eradicate a religious movement that it mislabeled the “Quaker heresy” (better known as the khlysty or flagellants): two special commissions in 1733–1739 and 1745–1756 arrested, imprisoned, and exiled hundreds of peasants and townsmen wh…
Philosophy (4 works) · Theology (4 works) · Faith (2 works) · Law (2 works) · Orthodoxy (2 works) · Philosophy (2 works) · Political science (2 works) · Religious studies (2 works) · Archaeology (1 work) · Archbishop (1 work)