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Kathryn Weedman Arthur

Biographic Data

ID85074
NAMEKathryn Weedman Arthur
GIVEN NAMESKathryn Weedman
FAMILY NAMEArthur
SIGNATUREARTHUR K W
AFFILIATIONSUniversity of South Florida St. Petersburg
ORCID0000-0003-2955-6080
VERIFIEDYes
TOTAL WORKS16
TOTAL CITATIONS81
AUTHOR COUNT16
EDITOR COUNT0
FIRST PUBLICATION YEAR2010
LATEST PUBLICATION YEAR2024
H-INDEX3
  • Darwin, Here We Come! Looking Forward to WAC-10

    Open Access•John Carman, Kathryn Weedman Arthur•ARTICLE•Archaeologies•2024

  • Ancestral Stones and Stone Stories

    Open Access•Kathryn Weedman Arthur, R Barkai et al.•ARTICLE•Archaeologies•2024•Cited by: 1•References: 2

  • Living a Path of Mutual Respect

    Open Access•Kathryn Weedman Arthur•ARTICLE•Archaeologies•2024•References: 13

  • News, Appeals and Worries

    Open Access•John Carman, Kathryn Weedman Arthur•ARTICLE•Archaeologies•2023

  • Gathering in the Heart of Prague for WAC-9 amid Conflict and Pandemic

    Open Access•Kathryn Weedman Arthur, John Carman•ARTICLE•Archaeologies•2022•References: 3

  • WAC Virtual Inter-Congress Archaeology on the Global Stage

    Open Access•Kathryn Weedman Arthur, John Carman•ARTICLE•Archaeologies•2021

  • Global Congresses and Global Crises

    Open Access•John Carman, Kathryn Weedman Arthur•ARTICLE•Archaeologies•2021

  • Material Scientists

    Open Access•Kathryn Weedman Arthur•ARTICLE•Cambridge Archaeological Journal•2021•Cited by: 4•References: 32

    In this paper, I present Ethiopia's Boreda lithic practitioners’ perception of knapping stone as a living vital being and how it informs their selection of colourful stones and transmission of knowledge to apprentices. In particular, lithic practitioners select stones which are perceived to exhibit evidence of their vitality in the form of light and choose particular colours of stone for their association with transformation and community identit…

  • WAC-9 Further Deferred… But Something to Keep US Going

    Open Access•Kathryn Weedman Arthur, John Carman•ARTICLE•Archaeologies•2020

  • Challenges

    Open Access•Kathryn Weedman Arthur, John Carman•ARTICLE•Archaeologies•2020

  • Collaborative Mapping of Sacred Forests in Southern Ethiopia

    Open Access•Kathryn Weedman Arthur, Sean Stretton et al.•ARTICLE•African Archaeological Review•2020•Cited by: 1•References: 36

  • Wombs of the Earth

    Open Access•Kathryn Weedman Arthur•ARTICLE•Archeological Papers of the…•2020•Cited by: 3•References: 43

    A select group of Boreda women in southern Ethiopia bolster their sense of prestige and dignity as mothers and leaders through their ancestral landscapes, Bayira Deriya. These Boreda women conveyed their knowledge to me and endowed me with the responsibility to share it only after my longitudinal commitment to becoming a listening cultural apprentice and after becoming a mother. Importantly, their wisdom taught me an alternative way of perceiving…

  • Hide and meat among Boreda hideworkers

    Open Access•Joséphine Lesur, James Arthur et al.•ARTICLE•Quaternary International•2018

  • Seniority through ancestral landscapes

    Kathryn Weedman Arthur, Yohannes Ethiopia Tocha et al.•ARTICLE•Journal of Community Archaeology…•2017•Cited by: 9•References: 21

    This article focuses on our collaboration with the Boreda of southern Ethiopia to document the ways in which their cultural heritage knowledge is entwined with Ochollo Mulato, one of their nine tangible senior ancestral landscapes or Bayira Deriya. Through the interface between oral traditions, life histories, and the archaeological record, we grew increasingly aware of the descendant community’s wide range of alternative but equally valid memori…

  • Classics Review

    Kathryn Weedman Arthur, Liam Frink•ARTICLE•Ethnoarchaeology•2012

  • Feminine Knowledge and Skill Reconsidered

    Open Access•Kathryn Weedman Arthur•ARTICLE•American Anthropologist•2010•Cited by: 63•References: 60

    Archaeologists continue to describe Stone Age women as home bound and their lithic technologies as unskilled, expedient, and of low quality. However, today a group of Konso women make, use, and discard flaked stone tools to process hides, offering us an alternative to the man-the-toolmaker model and redefining Western "naturalized" gender roles. These Konso women are skilled knappers who develop their expertise through long-term practice and appr…

  • Feminine Knowledge and Skill Reconsidered

    Open Access•Kathryn Weedman Arthur•ARTICLE•American Anthropologist•2010•Cited by: 63•References: 60

    Archaeologists continue to describe Stone Age women as home bound and their lithic technologies as unskilled, expedient, and of low quality. However, today a group of Konso women make, use, and discard flaked stone tools to process hides, offering us an alternative to the man-the-toolmaker model and redefining Western "naturalized" gender roles. These Konso women are skilled knappers who develop their expertise through long-term practice and appr…

  • Seniority through ancestral landscapes

    Kathryn Weedman Arthur, Yohannes Ethiopia Tocha et al.•ARTICLE•Journal of Community Archaeology…•2017•Cited by: 9•References: 21

    This article focuses on our collaboration with the Boreda of southern Ethiopia to document the ways in which their cultural heritage knowledge is entwined with Ochollo Mulato, one of their nine tangible senior ancestral landscapes or Bayira Deriya. Through the interface between oral traditions, life histories, and the archaeological record, we grew increasingly aware of the descendant community’s wide range of alternative but equally valid memori…

  • Material Scientists

    Open Access•Kathryn Weedman Arthur•ARTICLE•Cambridge Archaeological Journal•2021•Cited by: 4•References: 32

    In this paper, I present Ethiopia's Boreda lithic practitioners’ perception of knapping stone as a living vital being and how it informs their selection of colourful stones and transmission of knowledge to apprentices. In particular, lithic practitioners select stones which are perceived to exhibit evidence of their vitality in the form of light and choose particular colours of stone for their association with transformation and community identit…

  • Wombs of the Earth

    Open Access•Kathryn Weedman Arthur•ARTICLE•Archeological Papers of the…•2020•Cited by: 3•References: 43

    A select group of Boreda women in southern Ethiopia bolster their sense of prestige and dignity as mothers and leaders through their ancestral landscapes, Bayira Deriya. These Boreda women conveyed their knowledge to me and endowed me with the responsibility to share it only after my longitudinal commitment to becoming a listening cultural apprentice and after becoming a mother. Importantly, their wisdom taught me an alternative way of perceiving…

  • Ancestral Stones and Stone Stories

    Open Access•Kathryn Weedman Arthur, R Barkai et al.•ARTICLE•Archaeologies•2024•Cited by: 1•References: 2

  • Collaborative Mapping of Sacred Forests in Southern Ethiopia

    Open Access•Kathryn Weedman Arthur, Sean Stretton et al.•ARTICLE•African Archaeological Review•2020•Cited by: 1•References: 36

  • Feminine Knowledge and Skill Reconsidered

    Open Access•Kathryn Weedman Arthur•ARTICLE•American Anthropologist•2010•Cited by: 63•References: 60

    Archaeologists continue to describe Stone Age women as home bound and their lithic technologies as unskilled, expedient, and of low quality. However, today a group of Konso women make, use, and discard flaked stone tools to process hides, offering us an alternative to the man-the-toolmaker model and redefining Western "naturalized" gender roles. These Konso women are skilled knappers who develop their expertise through long-term practice and appr…

  • Classics Review

    Kathryn Weedman Arthur, Liam Frink•ARTICLE•Ethnoarchaeology•2012

  • Seniority through ancestral landscapes

    Kathryn Weedman Arthur, Yohannes Ethiopia Tocha et al.•ARTICLE•Journal of Community Archaeology…•2017•Cited by: 9•References: 21

    This article focuses on our collaboration with the Boreda of southern Ethiopia to document the ways in which their cultural heritage knowledge is entwined with Ochollo Mulato, one of their nine tangible senior ancestral landscapes or Bayira Deriya. Through the interface between oral traditions, life histories, and the archaeological record, we grew increasingly aware of the descendant community’s wide range of alternative but equally valid memori…

  • Hide and meat among Boreda hideworkers

    Open Access•Joséphine Lesur, James Arthur et al.•ARTICLE•Quaternary International•2018

  • WAC-9 Further Deferred… But Something to Keep US Going

    Open Access•Kathryn Weedman Arthur, John Carman•ARTICLE•Archaeologies•2020

  • Challenges

    Open Access•Kathryn Weedman Arthur, John Carman•ARTICLE•Archaeologies•2020

  • Collaborative Mapping of Sacred Forests in Southern Ethiopia

    Open Access•Kathryn Weedman Arthur, Sean Stretton et al.•ARTICLE•African Archaeological Review•2020•Cited by: 1•References: 36

  • Wombs of the Earth

    Open Access•Kathryn Weedman Arthur•ARTICLE•Archeological Papers of the…•2020•Cited by: 3•References: 43

    A select group of Boreda women in southern Ethiopia bolster their sense of prestige and dignity as mothers and leaders through their ancestral landscapes, Bayira Deriya. These Boreda women conveyed their knowledge to me and endowed me with the responsibility to share it only after my longitudinal commitment to becoming a listening cultural apprentice and after becoming a mother. Importantly, their wisdom taught me an alternative way of perceiving…

  • WAC Virtual Inter-Congress Archaeology on the Global Stage

    Open Access•Kathryn Weedman Arthur, John Carman•ARTICLE•Archaeologies•2021

  • Global Congresses and Global Crises

    Open Access•John Carman, Kathryn Weedman Arthur•ARTICLE•Archaeologies•2021

  • Material Scientists

    Open Access•Kathryn Weedman Arthur•ARTICLE•Cambridge Archaeological Journal•2021•Cited by: 4•References: 32

    In this paper, I present Ethiopia's Boreda lithic practitioners’ perception of knapping stone as a living vital being and how it informs their selection of colourful stones and transmission of knowledge to apprentices. In particular, lithic practitioners select stones which are perceived to exhibit evidence of their vitality in the form of light and choose particular colours of stone for their association with transformation and community identit…

  • Gathering in the Heart of Prague for WAC-9 amid Conflict and Pandemic

    Open Access•Kathryn Weedman Arthur, John Carman•ARTICLE•Archaeologies•2022•References: 3

  • News, Appeals and Worries

    Open Access•John Carman, Kathryn Weedman Arthur•ARTICLE•Archaeologies•2023

  • Darwin, Here We Come! Looking Forward to WAC-10

    Open Access•John Carman, Kathryn Weedman Arthur•ARTICLE•Archaeologies•2024

  • Ancestral Stones and Stone Stories

    Open Access•Kathryn Weedman Arthur, R Barkai et al.•ARTICLE•Archaeologies•2024•Cited by: 1•References: 2

  • Living a Path of Mutual Respect

    Open Access•Kathryn Weedman Arthur•ARTICLE•Archaeologies•2024•References: 13

History (10 works) · History (9 works) · Archaeology (7 works) · Political science (6 works) · African history and culture analysis (5 works) · Geography (5 works) · Sociology (5 works) · Anthropological Studies and Insights (4 works) · Biology (4 works) · Philosophy (4 works)

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