A Charles Muller
Biographic Data
| ID | 8520947 |
|---|---|
| NAME | A Charles Muller |
| GIVEN NAMES | A Charles |
| FAMILY NAME | Muller |
| SIGNATURE | MÜLLER A C |
| AFFILIATIONS | Center for Evolving Humanities, University of Tokyo , Tokyo, Japan |
| ORCID | 0000-0001-8612-890X |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 1 |
| FIRST PUBLICATION YEAR | 2011 |
| LATEST PUBLICATION YEAR | 2018 |
| H-INDEX | 0 |
An Inquiry into Views, Beliefs and Faith
The causes of disagreements between individuals, social groups, cultural groups, political parties, and nations can be traced down to the basic human tendency to give form to – and to reify views, beliefs, and opinions. With this being the case, I would like to ask the question: what, exactly are ‘views’ (including here such overlapping categories as ‘opinions’, ‘beliefs’ and ‘attitudes’,)? How, exactly, do we give form to them? Why is it so diff…
Korea's Great Buddhist-Confucian Debate
The relationship between Confucianism and Buddhism—long and complex—starts with the earliest period of transmission of Buddhism to China, and continues to develop in various ways throughout East Asian cultures up through the nineteenth century. There was initially a basic level of compatibility between the two traditions that allowed them to thrive in the same cultural sphere. But their ongoing activity also led to strong competition for the hear…
Translator’s Introduction
An extensive introduction the history of the philosophical relationship between Confucianism and Buddhism, spanning the time from the first century CE up to the 16th century in Korea. First, the mutually compatible aspects of the two traditions are explained, followed by an introduction to the early appearances of strife, highlighted in the first exchange of opinions between Han Yu (769–824) and Zongmi (780–841). This is followed by a discussion …
Korea's Great Buddhist-Confucian Debate
Wonhyo's Philosophy of Mind
Leading East Asian Buddhist thinkers of the seventh century compared, analyzed, and finalized seminal epistemological and soteriological issues that had been under discussion in India and East Asia for centuries. Among the many issues that came to the fore was the relationship between the Tathagatagarbha (or “Buddha-nature”) understanding of the human psyche and the view of basic karmic indeterminacy articulated by the new stream of Indian Yogaca…
No prominent works on this page.
Wonhyo's Philosophy of Mind
Leading East Asian Buddhist thinkers of the seventh century compared, analyzed, and finalized seminal epistemological and soteriological issues that had been under discussion in India and East Asia for centuries. Among the many issues that came to the fore was the relationship between the Tathagatagarbha (or “Buddha-nature”) understanding of the human psyche and the view of basic karmic indeterminacy articulated by the new stream of Indian Yogaca…
Korea's Great Buddhist-Confucian Debate
The relationship between Confucianism and Buddhism—long and complex—starts with the earliest period of transmission of Buddhism to China, and continues to develop in various ways throughout East Asian cultures up through the nineteenth century. There was initially a basic level of compatibility between the two traditions that allowed them to thrive in the same cultural sphere. But their ongoing activity also led to strong competition for the hear…
Translator’s Introduction
An extensive introduction the history of the philosophical relationship between Confucianism and Buddhism, spanning the time from the first century CE up to the 16th century in Korea. First, the mutually compatible aspects of the two traditions are explained, followed by an introduction to the early appearances of strife, highlighted in the first exchange of opinions between Han Yu (769–824) and Zongmi (780–841). This is followed by a discussion …
Korea's Great Buddhist-Confucian Debate
An Inquiry into Views, Beliefs and Faith
The causes of disagreements between individuals, social groups, cultural groups, political parties, and nations can be traced down to the basic human tendency to give form to – and to reify views, beliefs, and opinions. With this being the case, I would like to ask the question: what, exactly are ‘views’ (including here such overlapping categories as ‘opinions’, ‘beliefs’ and ‘attitudes’,)? How, exactly, do we give form to them? Why is it so diff…
Philosophy (4 works) · Buddhism (3 works) · Chinese history and philosophy (3 works) · Epistemology (3 works) · History (2 works) · Japanese History and Culture (2 works) · Law (2 works) · Political science (2 works) · Religious studies (2 works) · Theology (2 works)