Timo Miettinen
Biographic Data
| ID | 8578802 |
|---|---|
| NAME | Timo Miettinen |
| GIVEN NAMES | Timo |
| FAMILY NAME | Miettinen |
| SIGNATURE | MIETTINEN T |
| AFFILIATIONS | University of Helsinki |
| ORCID | 0000-0003-3033-6886 |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 3 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2015 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 0 |
“A sociality of pure egoists”
According to Husserl’s self-description, his phenomenological project was “completely apolitical.” Husserl’s phenomenology did not provide a political philosophy in the classical sense, a normative description of a functioning social order and its respective institutional structures. Nor did Husserl have much to say about the day-to-day politics of his time. Yet his reflections on community and culture were not completely without political implic…
Of Spirit and Europe
This article deals with Jacques Derrida’s critique of the phenomenological concepts of spirituality and spirit, particularly in the context of his 1987 book Of Spirit. As the article shows, Derrida’s interpretation of these concepts was based on a seemingly minor, yet extremely important misreading of Edmund Husserl’s key passages on the relationship between spirituality and Europe. Unlike Derrida claims, Husserl did not equate Europe with the un…
Phenomenology and political idealism
No prominent works on this page.
Phenomenology and political idealism
Of Spirit and Europe
This article deals with Jacques Derrida’s critique of the phenomenological concepts of spirituality and spirit, particularly in the context of his 1987 book Of Spirit. As the article shows, Derrida’s interpretation of these concepts was based on a seemingly minor, yet extremely important misreading of Edmund Husserl’s key passages on the relationship between spirituality and Europe. Unlike Derrida claims, Husserl did not equate Europe with the un…
“A sociality of pure egoists”
According to Husserl’s self-description, his phenomenological project was “completely apolitical.” Husserl’s phenomenology did not provide a political philosophy in the classical sense, a normative description of a functioning social order and its respective institutional structures. Nor did Husserl have much to say about the day-to-day politics of his time. Yet his reflections on community and culture were not completely without political implic…
Epistemology (3 works) · Phenomenology and Existential Philosophy (3 works) · Philosophy (3 works) · Philosophy, Ethics, and Existentialism (3 works) · Law (2 works) · Normative (2 works) · Political philosophy (2 works) · Political science (2 works) · Political Theology and Sovereignty (2 works) · Politics (2 works)