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Sheila S Walker

Biographic Data

ID86273
NAMESheila S Walker
GIVEN NAMESSheila S
FAMILY NAMEWalker
SIGNATUREWALKER S S
AFFILIATIONSUniversity of California, Berkeley
VERIFIEDNo
TOTAL WORKS26
TOTAL CITATIONS67
AUTHOR COUNT26
EDITOR COUNT0
FIRST PUBLICATION YEAR1973
LATEST PUBLICATION YEAR2024
H-INDEX3
  • Warri Across the Atlantic: Another Triangular Trade Benin, West Africa; Antigua, Caribbean; Harlem, USA

    Sheila S Walker•ARTICLE•Présence Africaine•2024

  • Milestones and Arrows: A Cultural Anthropologist Discovers the Global African Diaspora

    Sheila S Walker•ARTICLE•The Journal of African American…•2015

  • Africanity Vs Blackness Race, Class And Culture In Brazil

    Sheila S Walker, Sheila Walker•ARTICLE•NACLA Report on the Americas•2002

    Additional informationNotes on contributorsSheila WalkerSheila S. Walker is a professor of anthropology at the University of Texas. She is the editor of African Roots/American Cultures: Africa In The Creation Of The Americas, (Rowman & Littlefield, 2001) and is director of the African Diaspora Education Projectin Washington, DC

  • New Firms, Small Firms and Dead Firms: Spatial Patterns and Determinants in the United Kingdom

    David Keeble, Sheila S Walker et al.•ARTICLE•Regional Studies•1994•Cited by: 53•References: 4

    KEEBLE D. and WALKER S. (1994) New firms, small firms and dead firms: spatial patterns and determinants in the United Kingdom, Reg. Studies 28, 411–427. The paper analyses marked county-level spatial variations in new enterprise formation, growth in numbers of small businesses, and business failures in the UK 1980–90 as measured by VAT business registration and deregistration statistics. Multivariate econometric models for different periods and s…

  • Tarzan in the Classroom: How "Educational" Films Mythologize Africa and Miseducate Americans

    Sheila S Walker, Jennifer Rasamimanana•ARTICLE•The Journal of Negro Education•1993•Cited by: 3

    Sheila S. Walker, Jennifer Rasamimanana, Tarzan in the Classroom: How "Educational" Films Mythologize Africa and Miseducate Americans, The Journal of Negro Education, Vol. 62, No. 1 (Winter, 1993), pp. 3-23

  • The Virtues of Positive Ethnocentrism: Some Reflections of an Afrocentric Anthropologist

    Open Access•Sheila S Walker•ARTICLE•Transforming Anthropology•1991

  • A Choreography of the Universe: The Afro-Brazilian Candomble as a Microcosm of Yoruba Spiritual Geography

    Open Access•Sheila S Walker•ARTICLE•Anthropology and Humanism Quarterly•1991

    The Candomble, the basis of Bahian spiritual and cultural life, is based on Yoruba religion recreated in Brazil. Nineteenth-century civil wars made the Yoruba in West Africa especially vulnerable to enslavement, and the particularisms of the Yoruba religious presence reflects the results. The Orishas, the spiritual beings of the Yoruba, were associated with natural features and localized human groups in Africa. In Brazil they were grouped togethe…

  • Everyday and Esoteric Reality in the Afro-Brazilian Candomblé

    Sheila S Walker•ARTICLE•History of Religions•1990•Cited by: 2

  • Redefining What Wisdom is and Who Has It

    Sheila S Walker, Luisah Teish•ARTICLE•Callaloo•1988

  • The Religious Revolution in the Ivory Coast: The Prophet Harris and the Harrist Church

    Robert Cameron Mitchell, Sheila S Walker•ARTICLE•The Journal of Interdisciplinary…•1985

    Walker's impressive study is the first to link Harris's background to the nature of his teachings and to discuss the dynamics of his movement's development. Harris not only articulated the confusion and desires of his followers but also created new aspirations by helping them see what they could achieve in their own society and in their relations with Europeans. Harris is the only evangelist in the history of the African continent to bring such n…

  • African Christianity. Patterns of Religious Continuity

    David A Shank, George Bond et al.•ARTICLE•Journal of Religion in Africa•1981

  • African Christianity: Patterns of Religious Continuity

    Paul S Breidenbach, George Bond et al.•ARTICLE•African Studies Review•1981

  • Young Men, Old Men, and Devils in Aeroplanes. The Harrist Church, the Witchcraft Complex and Social Change in the Ivory Coast

    Sheila S Walker•ARTICLE•Journal of Religion in Africa•1980•Cited by: 1

    Sheila S. Walker, Young Men, Old Men, and Devils in Aeroplanes. The Harrist Church, the Witchcraft Complex and Social Change in the Ivory Coast, Journal of Religion in Africa, Vol. 11, Fasc. 2 (1980), pp. 106-123

  • African Gods in the Americas: The Black Religious Continuum

    Sheila S Walker•ARTICLE•The Black Scholar•1980•References: 4

    Our normal waking consciousness... is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirety different. We may go through life without suspecting their existence; but apply the requisite stimulus, and at a touch they are there in all their completeness, definite types of mentality which probably somewhere have their field of application and adaptat…

  • Black Anthropology, Part I

    Johnnetta B Cole, Sheila S Walker•ARTICLE•The Black Scholar•1980•Cited by: 1

  • Young Men, Old Men, and Devils in Aeroplanes

    Sheila S Walker•ARTICLE•Journal of Religion in Africa•1980

  • African Christianity: Patterns of Religious Continuity

    D Glazier, Stephen D Glazier et al.•ARTICLE•Journal for the Scientific Study…•1980

  • Witchcraft and Healing in an African Christian Church

    Sheila S Walker•ARTICLE•Journal of Religion in Africa•1979•Cited by: 4

  • A Challenge to Anthropology and Education

    Open Access•Sheila S Walker•ARTICLE•Anthropology & Education Quarterly•1978•Cited by: 3•References: 2

  • The History of an African Kingdom in Symbols

    Open Access•Sheila S Walker•ARTICLE•A Current Bibliography on African…•1976

  • Benjamin C. Ray, African Religions: Symbol, Ritual, and Community

    Sheila S Walker, Sheila Walker•ARTICLE•The Journal of Negro History•1976

  • Ethnology: The Assimilation of Cuban Exiles: The Role of Community and Class. Eleanor Meyer Rogg

    Open Access•Sheila S Walker, Sheila Walker•ARTICLE•American Anthropologist•1976

  • The Prophet Harris

    Sheila S Walker, Gordon Mackay Haliburton•ARTICLE•The International Journal of…•1975

  • Ceremonial Spirit Possession in Africa and Afro-America. Forms, Meanings and Functional Significance for Individuals and Social Groups

    Harold W Turner, Sheila S Walker•ARTICLE•Journal of Religion in Africa•1974

  • Reports From Standing Committees

    Open Access•Sheila S Walker•ARTICLE•Council on Anthropology and…•1974

Next
  • New Firms, Small Firms and Dead Firms: Spatial Patterns and Determinants in the United Kingdom

    David Keeble, Sheila S Walker et al.•ARTICLE•Regional Studies•1994•Cited by: 53•References: 4

    KEEBLE D. and WALKER S. (1994) New firms, small firms and dead firms: spatial patterns and determinants in the United Kingdom, Reg. Studies 28, 411–427. The paper analyses marked county-level spatial variations in new enterprise formation, growth in numbers of small businesses, and business failures in the UK 1980–90 as measured by VAT business registration and deregistration statistics. Multivariate econometric models for different periods and s…

  • Witchcraft and Healing in an African Christian Church

    Sheila S Walker•ARTICLE•Journal of Religion in Africa•1979•Cited by: 4

  • Tarzan in the Classroom: How "Educational" Films Mythologize Africa and Miseducate Americans

    Sheila S Walker, Jennifer Rasamimanana•ARTICLE•The Journal of Negro Education•1993•Cited by: 3

    Sheila S. Walker, Jennifer Rasamimanana, Tarzan in the Classroom: How "Educational" Films Mythologize Africa and Miseducate Americans, The Journal of Negro Education, Vol. 62, No. 1 (Winter, 1993), pp. 3-23

  • A Challenge to Anthropology and Education

    Open Access•Sheila S Walker•ARTICLE•Anthropology & Education Quarterly•1978•Cited by: 3•References: 2

  • Everyday and Esoteric Reality in the Afro-Brazilian Candomblé

    Sheila S Walker•ARTICLE•History of Religions•1990•Cited by: 2

  • Young Men, Old Men, and Devils in Aeroplanes. The Harrist Church, the Witchcraft Complex and Social Change in the Ivory Coast

    Sheila S Walker•ARTICLE•Journal of Religion in Africa•1980•Cited by: 1

    Sheila S. Walker, Young Men, Old Men, and Devils in Aeroplanes. The Harrist Church, the Witchcraft Complex and Social Change in the Ivory Coast, Journal of Religion in Africa, Vol. 11, Fasc. 2 (1980), pp. 106-123

  • Black Anthropology, Part I

    Johnnetta B Cole, Sheila S Walker•ARTICLE•The Black Scholar•1980•Cited by: 1

  • Ambivalence of US race feeling: The Black‐Jewish paradox

    Sheila S Walker•ARTICLE•Patterns of Prejudice•1973

  • Ceremonial Spirit Possession in Africa and Afro-America. Forms, Meanings and Functional Significance for Individuals and Social Groups

    Harold W Turner, Sheila S Walker•ARTICLE•Journal of Religion in Africa•1974

  • Reports From Standing Committees

    Open Access•Sheila S Walker•ARTICLE•Council on Anthropology and…•1974

  • The Prophet Harris

    Sheila S Walker, Gordon Mackay Haliburton•ARTICLE•The International Journal of…•1975

  • The History of an African Kingdom in Symbols

    Open Access•Sheila S Walker•ARTICLE•A Current Bibliography on African…•1976

  • Benjamin C. Ray, African Religions: Symbol, Ritual, and Community

    Sheila S Walker, Sheila Walker•ARTICLE•The Journal of Negro History•1976

  • Ethnology: The Assimilation of Cuban Exiles: The Role of Community and Class. Eleanor Meyer Rogg

    Open Access•Sheila S Walker, Sheila Walker•ARTICLE•American Anthropologist•1976

  • A Challenge to Anthropology and Education

    Open Access•Sheila S Walker•ARTICLE•Anthropology & Education Quarterly•1978•Cited by: 3•References: 2

  • Witchcraft and Healing in an African Christian Church

    Sheila S Walker•ARTICLE•Journal of Religion in Africa•1979•Cited by: 4

  • Young Men, Old Men, and Devils in Aeroplanes. The Harrist Church, the Witchcraft Complex and Social Change in the Ivory Coast

    Sheila S Walker•ARTICLE•Journal of Religion in Africa•1980•Cited by: 1

    Sheila S. Walker, Young Men, Old Men, and Devils in Aeroplanes. The Harrist Church, the Witchcraft Complex and Social Change in the Ivory Coast, Journal of Religion in Africa, Vol. 11, Fasc. 2 (1980), pp. 106-123

  • African Gods in the Americas: The Black Religious Continuum

    Sheila S Walker•ARTICLE•The Black Scholar•1980•References: 4

    Our normal waking consciousness... is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirety different. We may go through life without suspecting their existence; but apply the requisite stimulus, and at a touch they are there in all their completeness, definite types of mentality which probably somewhere have their field of application and adaptat…

  • Black Anthropology, Part I

    Johnnetta B Cole, Sheila S Walker•ARTICLE•The Black Scholar•1980•Cited by: 1

  • Young Men, Old Men, and Devils in Aeroplanes

    Sheila S Walker•ARTICLE•Journal of Religion in Africa•1980

  • African Christianity: Patterns of Religious Continuity

    D Glazier, Stephen D Glazier et al.•ARTICLE•Journal for the Scientific Study…•1980

  • African Christianity. Patterns of Religious Continuity

    David A Shank, George Bond et al.•ARTICLE•Journal of Religion in Africa•1981

  • African Christianity: Patterns of Religious Continuity

    Paul S Breidenbach, George Bond et al.•ARTICLE•African Studies Review•1981

  • The Religious Revolution in the Ivory Coast: The Prophet Harris and the Harrist Church

    Robert Cameron Mitchell, Sheila S Walker•ARTICLE•The Journal of Interdisciplinary…•1985

    Walker's impressive study is the first to link Harris's background to the nature of his teachings and to discuss the dynamics of his movement's development. Harris not only articulated the confusion and desires of his followers but also created new aspirations by helping them see what they could achieve in their own society and in their relations with Europeans. Harris is the only evangelist in the history of the African continent to bring such n…

  • Redefining What Wisdom is and Who Has It

    Sheila S Walker, Luisah Teish•ARTICLE•Callaloo•1988

  • Everyday and Esoteric Reality in the Afro-Brazilian Candomblé

    Sheila S Walker•ARTICLE•History of Religions•1990•Cited by: 2

  • The Virtues of Positive Ethnocentrism: Some Reflections of an Afrocentric Anthropologist

    Open Access•Sheila S Walker•ARTICLE•Transforming Anthropology•1991

  • A Choreography of the Universe: The Afro-Brazilian Candomble as a Microcosm of Yoruba Spiritual Geography

    Open Access•Sheila S Walker•ARTICLE•Anthropology and Humanism Quarterly•1991

    The Candomble, the basis of Bahian spiritual and cultural life, is based on Yoruba religion recreated in Brazil. Nineteenth-century civil wars made the Yoruba in West Africa especially vulnerable to enslavement, and the particularisms of the Yoruba religious presence reflects the results. The Orishas, the spiritual beings of the Yoruba, were associated with natural features and localized human groups in Africa. In Brazil they were grouped togethe…

  • Tarzan in the Classroom: How "Educational" Films Mythologize Africa and Miseducate Americans

    Sheila S Walker, Jennifer Rasamimanana•ARTICLE•The Journal of Negro Education•1993•Cited by: 3

    Sheila S. Walker, Jennifer Rasamimanana, Tarzan in the Classroom: How "Educational" Films Mythologize Africa and Miseducate Americans, The Journal of Negro Education, Vol. 62, No. 1 (Winter, 1993), pp. 3-23

  • New Firms, Small Firms and Dead Firms: Spatial Patterns and Determinants in the United Kingdom

    David Keeble, Sheila S Walker et al.•ARTICLE•Regional Studies•1994•Cited by: 53•References: 4

    KEEBLE D. and WALKER S. (1994) New firms, small firms and dead firms: spatial patterns and determinants in the United Kingdom, Reg. Studies 28, 411–427. The paper analyses marked county-level spatial variations in new enterprise formation, growth in numbers of small businesses, and business failures in the UK 1980–90 as measured by VAT business registration and deregistration statistics. Multivariate econometric models for different periods and s…

  • Africanity Vs Blackness Race, Class And Culture In Brazil

    Sheila S Walker, Sheila Walker•ARTICLE•NACLA Report on the Americas•2002

    Additional informationNotes on contributorsSheila WalkerSheila S. Walker is a professor of anthropology at the University of Texas. She is the editor of African Roots/American Cultures: Africa In The Creation Of The Americas, (Rowman & Littlefield, 2001) and is director of the African Diaspora Education Projectin Washington, DC

  • Milestones and Arrows: A Cultural Anthropologist Discovers the Global African Diaspora

    Sheila S Walker•ARTICLE•The Journal of African American…•2015

Sociology (20 works) · History (18 works) · Philosophy (14 works) · Anthropology (12 works) · History (8 works) · Religious studies (8 works) · Gender Studies (7 works) · Political science (7 works) · History of religions (6 works) · Religion, Society, and Development (6 works)

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