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Roger D Abrahams

Biographic Data

ID86940
NAMERoger D Abrahams
GIVEN NAMESRoger D
FAMILY NAMEAbrahams
SIGNATUREABRAHAMS R D
AFFILIATIONSThe University of Texas at Austin
VERIFIEDNo
TOTAL WORKS138
TOTAL CITATIONS1758
AUTHOR COUNT137
EDITOR COUNT1
FIRST PUBLICATION YEAR1959
LATEST PUBLICATION YEAR2017
H-INDEX10
  • Planes of Classification in a Ritual of Life and Death

    Victor Turner, Roger D Abrahams•CHAPTER•Ritual Process•2017

    This chapter explores the semantics of ritual symbols in Isoma , a ritual of the Ndembu, and to construct from the observational and exegetical data a model of the semantic structure of the symbolism. The binary-opposition red cock/white hen is significant in at least three sets of classifications in Isoma . Indeed, single symbols may represent the points of interconnection between separate planes of classification. The Ndembu belong to a great c…

  • Humility and Hierarchy: The Liminality of Status Elevation and Reversal

    Victor Turner, Roger D Abrahams•CHAPTER•Ritual Process•2017

    This chapter focuses on liminality, as both phase and state. In complex large-scale societies, liminality itself, as a result of the advancing division of labor, has often become a religious or quasi-religious state, and, has tended to reenter structure and acquire a full complement of structural roles and positions. To summarize findings so far on rituals of status reversal: the masking of the weak in aggressive strength and the concomitant mask…

  • Communitas: Model and Process

    Victor Turner, Roger D Abrahams•CHAPTER•Ritual Process•2017

    Ideological communitas is at once an attempt to describe the external and visible effects—the outward form, it might be said—of an inward experience of existential communitas, and to spell out the optimal social conditions under which experiences might be expected to flourish and multiply. The use of social-structural models has been extremely helpful in clarifying many dark areas of culture and society, but, like other major insights, the struct…

  • Liminality and Communitas

    Victor Turner, Roger D Abrahams•CHAPTER•Ritual Process•2017

    The attributes of liminality or of liminal personae are necessarily ambiguous, since this condition and these persons elude or slip through the network of classifications that normally locate states and positions in cultural space. The neophyte in liminality must be a tabula rasa , a blank slate, on which is inscribed the knowledge and wisdom of the group, in those respects that pertain to the new status. Thus, liminality is frequently likened to…

  • Paradoxes of Twinship in Ndembu Ritual

    Victor Turner, Roger D Abrahams•CHAPTER•Ritual Process•2017

  • The Ritual Process: Structure and Anti-Structure

    Victor Turner, Alfred Harris et al.•BOOK•Ritual Process•2017•Cited by: 1409

    In The Ritual Process: Structure and Anti-Structure, Victor Turner examines rituals of the Ndembu in Zambia and develops his now-famous concept of "Communitas." He characterizes it as an absolute inter-human relation beyond any form of structure. The Ritual Process has acquired the status of a small classic since these lectures were first published in 1969. Turner demonstrates how the analysis of ritual behavior and symbolism may be used as a key…

  • And Other Neighborly Names: Social Process and Cultural Image in Texas Folklore

    Richard Bauman, Roger D Abrahams•BOOK•And Other Neighborly Names•2013

  • Blues for New Orleans: Mardi Gras and America's Creole Soul

    Roger D Abrahams, John F Szwed et al.•BOOK•Blues for New Orleans•2006

    Celebrates the creole heritage of Mardi Gras, and considers the fate of the celebration in the aftermath of Hurricane Katrina

  • Everyday Life: A Poetics of Vernacular Practices

    Roger D Abrahams•BOOK•Everyday Life•2005

    Introduction PART I: THE MANY FORMS OF GOODWILL 1 Figures of Speech 2 Forms in Opposition 3 Genres 4 Stories PART II: GOODWILL TESTED 5 Just Talking/Taking License 6 Playing 7 Events/Experiences PART III: SOCIAL IMAGINARIES 8 Zones and Borders 9 Festive Gatherings 10 Facing Off at the Border PART IV: TERMS FOR FINDING OURSELVES 11 Ethnicities 12 Identities 13 Creolizations 14 Diasporas Bibliography Index Acknowledgments

  • Alan Lomax (1915-2002)

    Roger D Abrahams•ARTICLE•Journal of American Folklore•2004

    Lomax's writings and recordings brought such figures as Leadbelly, Jelly Roll Morton, and Muddy Waters to national notice. His prodigious energy and enthusiasm carried over into his work at the many folk festivals that emerged during the folksong revival, which he guided as a conceptualizer, presenter, and more than occasional performer. Wherever he appeared, his eloquence on the stage was as powerful as his writings had been

  • Caribbean Voyage: The 1962 Field Recordings. 1997-2002

    Gage Averill, Alan Lomax et al.•ARTICLE•Ethnomusicology•2003

  • Questions of Criolian Contagion

    Roger D Abrahams•ARTICLE•Journal of American Folklore•2003•Cited by: 3

    This essay explores the plantation system as it operated in the Greater Caribbean in the formation of creole communities. Special focus is given to the two kinds of markets found in such communities, and to the ways in which African approaches to work and play entered into the rich mix of cultural forms growing out of the plantation experiment

  • National Redeemer: Owain Glendwr in Welsh Tradition

    Roger D Abrahams•ARTICLE•Journal of American Folklore•1999

  • Antick Dispositions and the Perilous Politics of Culture: Costume and Culture in Jacobean England and America

    Roger D Abrahams•ARTICLE•Journal of American Folklore•1998

    Roger D. Abrahams, Antick Dispositions and the Perilous Politics of Culture: Costume and Culture in Jacobean England and America, The Journal of American Folklore, Vol. 111, No. 440, In Modern Dress: Costuming the European Social Body, 17th-20th Centuries (Spring, 1998), pp. 115-132

  • African Banjo Echoes in Appalachia: A Study of Folk Traditions

    Roger D Abrahams, Cecelia Conway•ARTICLE•Journal of American History•1997

    Journal Article African Banjo Echoes in Appalachia: A Study of Folk Traditions. By Cecelia Conway. (Knoxville: University of Tennessee Press, 1995. xxviii, 394 pp. Paper, $25.00, ISBN 0-87049-893-2.) Get access Roger D. Abrahams Roger D. Abrahams University of Pennsylvania, Philadelphia, Pennsylvania Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 83, Issue 4, March 1997, Page 1490, htt…

  • The Negro Traditions

    Roger D Abrahams, Roger Abrahams et al.•ARTICLE•African American Review•1996

  • Singing the Master: The Emergence of African American Culture in the Plantation South

    Margaret Washington, Roger D Abrahams•ARTICLE•The American Historical Review•1994•Cited by: 7

  • Victor Turner and the Construction ofCulturai Criticism: Between Literature and Anthropology . KATHLEEN M. ASHLEY

    Open Access•Roger D Abrahams•ARTICLE•American Ethnologist•1994

  • I Could Speak until Tomorrow: Oriki Women and the Past in a Yoruba Town. Karin Barber

    Open Access•Roger D Abrahams•ARTICLE•American Ethnologist•1994

  • Singing the Master: The Emergence of African American Culture in the Plantation South

    John Michael Vlach, Roger D Abrahams•ARTICLE•Journal of American History•1993•Cited by: 5

    Journal Article Singing the Master: The Emergence of African American Culture in the Plantation South. By Roger D. Abrahams. (New York: Pantheon, 1992. xxvi + 341 pp. $25.00, ISBN 0-394-55591-0.) Get access John Michael Vlach John Michael Vlach George Washington University, Washington, D.C. Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 80, Issue 2, September 1993, Pages 668–669, https…

  • After New Perspectives: Folklore Study in the Late Twentieth Century

    Open Access•Roger D Abrahams•ARTICLE•Western Folklore•1993•Cited by: 6•References: 6

  • Phantoms of Romantic Nationalism in Folkloristics

    Roger D Abrahams•ARTICLE•Journal of American Folklore•1993•Cited by: 28

    L'emergence du folklore a la fin du 18 e me siecle s'est faite sous l'influence du Nationalisme Romantique. La comprehension du folklore par le public tout comme son etude par les folkloristes reste affectes par la nature de cette emergence, notamment par l'identification du folklore au territoire. L'A. met en evidence comment la pensee folkloriste a encourage les mouvements nationalistes, comment les folkloristes ont commence a penser une nouvel…

  • Jamaican Sayings, with Notes on Folklore, Aesthetics, and Social Control

    Roger D Abrahams, G Llewellyn Watson et al.•ARTICLE•Ethnohistory•1992

    In 1992, Jamaicans celebrate the 30 anniversary of Jamaica's formal independance from Britain. This collection of Creole sayings contributes to the interest cultural preservation which exists anticipation of the event. The sayings aim to trigger reflection and thought. They are never fully explained, and, says the author, in the most extreme situation one might well need an entire week to ponder and think seriously about their meaning. They exert…

  • Bonfires and Bells: National Memory and the Protestant Calendar in Elizabethan and Stuart England. David CRESSY

    Open Access•Roger D Abrahams•ARTICLE•American Ethnologist•1992

  • Folklore Matters

    Roger D Abrahams, Alan Dundes•ARTICLE•Journal of American Folklore•1991

Next
  • The Ritual Process: Structure and Anti-Structure

    Victor Turner, Alfred Harris et al.•BOOK•Ritual Process•2017•Cited by: 1409

    In The Ritual Process: Structure and Anti-Structure, Victor Turner examines rituals of the Ndembu in Zambia and develops his now-famous concept of "Communitas." He characterizes it as an absolute inter-human relation beyond any form of structure. The Ritual Process has acquired the status of a small classic since these lectures were first published in 1969. Turner demonstrates how the analysis of ritual behavior and symbolism may be used as a key…

  • The man-of-words in the West Indies: Performance and the emergence of Creole culture

    Roger D Abrahams•BOOK•The man-of-words in the West Indies•1983•Cited by: 52

  • Playing the Dozens

    Roger D Abrahams•ARTICLE•Journal of American Folklore•1962•Cited by: 43

  • A Performance-Centred Approach to Gossip

    Roger D Abrahams•ARTICLE•Man•1970•Cited by: 37

    Roger D. Abrahams' "A Performance-Centred Approach to Gossip" (1970) argues for understanding gossip not merely as idle chatter but as a structured performance with social functions. He examines how gossip, through its stylized narratives and performative aspects, contributes to social cohesion, reinforces community values, and provides a mechanism for social control. Abrahams emphasizes the importance of context and audience in shaping the perfo…

  • Phantoms of Romantic Nationalism in Folkloristics

    Roger D Abrahams•ARTICLE•Journal of American Folklore•1993•Cited by: 28

    L'emergence du folklore a la fin du 18 e me siecle s'est faite sous l'influence du Nationalisme Romantique. La comprehension du folklore par le public tout comme son etude par les folkloristes reste affectes par la nature de cette emergence, notamment par l'identification du folklore au territoire. L'A. met en evidence comment la pensee folkloriste a encourage les mouvements nationalistes, comment les folkloristes ont commence a penser une nouvel…

  • Deep Down in the Jungle

    Roger D Abrahams•BOOK•Deep Down in the Jungle•1970•Cited by: 23

  • Sense and Nonsense in St. Vincent: Speech Behavior and Decorum in a Caribbean Community 1

    Open Access•Roger D Abrahams, Richard Bauman•ARTICLE•American Anthropologist•1971•Cited by: 19•References: 18

    Speech behavior, among the Afro‐American peasants of St. Vincent, British West Indies, is the focus of a high degree of interest, self‐consciousness, and value judgment. A segment of the speech economy of Vincentian peasants is analyzed in terms of a native taxonomy of speech acts and related terms, illuminating Vincentian ideas concerning proper and improper behavior as well as the realm of speech behavior itself. The analysis paves the way for …

  • Introductory Remarks to a Rhetorical Theory of Folklore

    Roger D Abrahams•ARTICLE•Journal of American Folklore•1968•Cited by: 19

    THE GULF BETWEEN the literary and anthropological folklorist is nowhere more clearly seen than in the ways in which the two view the form and performance of elements of traditional expressive culture. The literary folklorist, trained in the analysis of form and distribution, looks at the construction of the specific traditional item in order to discuss its constituent elements and the variations which

  • Movements Toward Understanding Humans Through the Anthropological Study of Dance [and Comments and Reply]

    Judith Lynne Hanna, Roger D Abrahams et al.•ARTICLE•Current Anthropology•1979•Cited by: 13•References: 23

    An attempt is made to identify the study of dance as a specialization and peripheral interest within each of the four fields of anthropology, in order to suggest how our understanding of Homo sapiens may be enhanced by dance study. The neglect, gestation, and emergence of the anthropological study of dance, its theoretical and methodological areas of consensus and disagreement, and some specific approaches and their strengths and limitations are …

  • Negotiating Respect: Patterns of Presentation among Black Women

    Roger D Abrahams•ARTICLE•Journal of American Folklore•1975•Cited by: 10

    traditions of black women in particular. However, a fairly large body of information about such sex-specific expressive capacities can be found in the autobiographical writings of black women themselves and in social scientific descriptions, a literature that tells us something about the content, if not always the devices and techniques, of black female presentations. To get at this material from a folkloristic perspective, it is necessary to ana…

  • Folklore and Literature as Performance

    Roger D Abrahams•ARTICLE•Journal of the Folklore Institute•1972•Cited by: 9

  • Personal Power and Social Restraint in the Definition of Folklore

    Roger D Abrahams•ARTICLE•Journal of American Folklore•1971•Cited by: 8

    ANTHROPOLOGISTS SOMETIMES DISTINGUISH between ethnographers and ethnologists, those who go into the field to gather cultural information and those who develop theories about how and why this material operates. Folklorists do not make such a distinction; names both the discipline and the materials collected. Perhaps this situation exists because few folklorists have been theorists. Not that they have failed to consider what folklore is. Many folkl…

  • Singing the Master: The Emergence of African American Culture in the Plantation South

    Margaret Washington, Roger D Abrahams•ARTICLE•The American Historical Review•1994•Cited by: 7

  • After New Perspectives: Folklore Study in the Late Twentieth Century

    Open Access•Roger D Abrahams•ARTICLE•Western Folklore•1993•Cited by: 6•References: 6

  • The training of the man of words in talking sweet

    Open Access•Roger D Abrahams•ARTICLE•Language in Society•1972•Cited by: 6•References: 4

    Discussions of Negro non-standard English (or Black English) emphasizes the most socially stigmatizing features. It is clear, however, that within anglophonic black communities a diglossia situation occurs in which the high form is a speaking variety close to oratorical standard English. This paper explores how this high variety is learned in one Afro-American peasant community in the West Indies as an illustration of the social and ritual import…

  • Anglo-American Folksong Style

    Open Access•William Randel, William Peirce Randel et al.•ARTICLE•American Quarterly•1969•Cited by: 6

  • Singing the Master: The Emergence of African American Culture in the Plantation South

    John Michael Vlach, Roger D Abrahams•ARTICLE•Journal of American History•1993•Cited by: 5

    Journal Article Singing the Master: The Emergence of African American Culture in the Plantation South. By Roger D. Abrahams. (New York: Pantheon, 1992. xxvi + 341 pp. $25.00, ISBN 0-394-55591-0.) Get access John Michael Vlach John Michael Vlach George Washington University, Washington, D.C. Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 80, Issue 2, September 1993, Pages 668–669, https…

  • After Africa: Extrats from British Travel Accounts and Journals of the Seventeenth, Eighteenth, and Nineteenth Centuries Concerning the Slaves, Their Manners, and Customs in the British West Indies

    John C Messenger, Roger D Abrahams et al.•ARTICLE•Man•1986•Cited by: 5

  • Complicity and Imitation in Storytelling: A Pragmatic Folklorist's Perspective

    Open Access•Roger D Abrahams•ARTICLE•Cultural Anthropology•1986•Cited by: 5•References: 7

    Experience is a process that continually gives us new material to digest. We handle this intellectually by the mass of beliefs of which we find ourselves already possessed, assimilating, rejecting, or rearranging in different degrees. Some ... are recent acquisitions of our own, but most of them are common-sense traditions of the race

  • Pull Out Your Purse and Pay’: A St George Mumming from the British West Indies

    Roger D Abrahams•ARTICLE•Folklore•1968•Cited by: 5

  • The Negro Stereotype: Negro Folklore and the Riots

    Roger D Abrahams•ARTICLE•Journal of American Folklore•1970•Cited by: 4

  • The Shaping of Folklore Traditions in the British West Indies

    Open Access•Roger D Abrahams•ARTICLE•Journal of Inter-American Studies•1967•Cited by: 4

    Most of the countries in the New World were created by economically motivated European colonizers who invaded this hemisphere and defeated the resident populations. The dominant cultural life of these areas is based on the institutions, values and expressions carried by these seekers after empire, as modified by conditions and cultures encountered in the new lands. This is as true of the West Indies as it is of the various larger regions of the t…

  • Questions of Criolian Contagion

    Roger D Abrahams•ARTICLE•Journal of American Folklore•2003•Cited by: 3

    This essay explores the plantation system as it operated in the Greater Caribbean in the formation of creole communities. Special focus is given to the two kinds of markets found in such communities, and to the ways in which African approaches to work and play entered into the rich mix of cultural forms growing out of the plantation experiment

  • A Note on Neck-Riddles in the West Indies as They Comment on Emergent Genre Theory

    Roger D Abrahams•ARTICLE•Journal of American Folklore•1985•Cited by: 3

  • Oral Repertoire and World View: An Anthropological Study of Marina Takalo's Life History

    Roger D Abrahams, Juha Pentikainen et al.•ARTICLE•Ethnomusicology•1981•Cited by: 3

  • North Carolina Folklore, Vol. IV, the Music of the Ballads

    Roger D Abrahams, Jan Philip Schinhan•ARTICLE•Journal of American Folklore•1959

  • The Abelard Folk Song Book

    Roger D Abrahams, Norman Cazden•ARTICLE•Journal of American Folklore•1959

  • Journal of the English Folk Dance and Song Society: Cecil Sharp, 1859-1924

    Open Access•Roger D Abrahams, Cecil J Sharp et al.•ARTICLE•Western Folklore•1961

  • Folk Songs and Fiddle Tunes of the U. S. A

    Roger D Abrahams, Roger Abrahams et al.•ARTICLE•Journal of American Folklore•1962

  • Circular Jingles

    Roger D Abrahams, Roger Abrahams•ARTICLE•Western Folklore•1962

  • Playing the Dozens

    Roger D Abrahams•ARTICLE•Journal of American Folklore•1962•Cited by: 43

  • Folk Music USA

    Roger D Abrahams, Howard Grafman et al.•ARTICLE•Western Folklore•1963

  • Chanteying Aboard American Ships

    Open Access•Roger D Abrahams, Frederick Pease Harlow•ARTICLE•Western Folklore•1963

  • "The House Burned Down" Again

    Roger D Abrahams•ARTICLE•Journal of American Folklore•1963

  • The Songs of Robert Burns and Notes on Songs by Burns

    Roger D Abrahams, James C Dick•ARTICLE•Journal of American Folklore•1964

  • Folk Beliefs in Southern Joke Books

    Open Access•Roger D Abrahams•ARTICLE•Western Folklore•1964

  • Cross-Fertilization Riddles

    Roger D Abrahams, Joseph C Hickerson•ARTICLE•Western Folklore•1964

  • Fundamentals of Folk Literature

    Roger D Abrahams, J Russell Reaver et al.•ARTICLE•Journal of American Folklore•1964

  • Tall Tales of Mosquitoes

    Roger D Abrahams•ARTICLE•Western Folklore•1965•Cited by: 1

  • The Traditional Tunes of the Child Ballads

    Roger D Abrahams, Bertrand Harris Bronson•ARTICLE•Journal of American Folklore•1965

  • Deep down in the Jungle: Negro Narrative Folklore from the Streets of Philadelphia

    Bruce Juckson, Roger D Abrahams•ARTICLE•Journal of American Folklore•1965

  • The Western Hero in History and Legend

    Roger D Abrahams, Kent Ladd Steckmesser et al.•ARTICLE•Journal of American History•1966

    Journal Article The Western Hero in History and Legend. By Kent Ladd Steckmesser. (Norman: University of Oklahoma Press, 1965. xiii + 281 pp. Illustrations, notes, bibliography, and index. $5.95.) and Heroes Without Glory: Some Goodmen of the Old West. By Jack Schae-fer. (Boston: Houghton Mifflin, 1965. xix + 323 pp. $5.95.) Get access Roger D. Abrahams Roger D. Abrahams University of Texas Search for other works by this author on: Oxford Academi…

  • Some Varieties of Heroes in America

    Roger D Abrahams•ARTICLE•Journal of the Folklore Institute•1966

  • Ancient Ballads and Songs Traditionally Sung in New England, Volume IV

    Open Access•Roger D Abrahams, Roger Abrahams et al.•ARTICLE•Western Folklore•1966

  • The Telltale Lilac Bush and Other West Virginia Ghost Tales

    Open Access•Roger D Abrahams, Ruth Ann Musick•ARTICLE•Western Folklore•1966

  • The Nordic Riddle: Terminology and Bibliography

    Roger D Abrahams, Laurits Bodker•ARTICLE•Journal of American Folklore•1966

  • Patterns of Structure and Role Relationships in the Child Ballad in the United States

    Roger D Abrahams•ARTICLE•Journal of American Folklore•1966

    THE STUDY of the folklore of any group involves three interrelated steps: collection, comparison, and interpretation. Collection is more than the amassing of a body of materials. It also includes any other field data which point out how the lore reveals or integrates the life of the group: folk typology (what categories of expression the group itself uses); context and condition (when certain pieces occur, to whom they are addressed, and what res…

  • Blues People: Negro Music in White America

    Roger D Abrahams, Leroi Jones et al.•ARTICLE•Journal of American Folklore•1966

  • The Traditional Tunes of the Child Ballads

    Roger D Abrahams, Roger Abrahams et al.•ARTICLE•Journal of American Folklore•1966

  • Report on the Symposium “The Formation of Folklore Traditions in North and South America” and Other Folklore Sessions at the Congress of Americanists

    Open Access•Roger D Abrahams•ARTICLE•Latin American Research Review•1967

    Americanists included a two-day symposium and two general folklore sessions that represented the most extensive of the folkloric contributions to the Congresses to date. The symposium, jointly chaired by

History (105 works) · Art (69 works) · History (48 works) · Literature (44 works) · Folklore, Mythology, and Literature Studies (39 works) · Sociology (38 works) · Philosophy (33 works) · Computer Science (24 works) · Linguistics (23 works) · Folklore (22 works)

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