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Eiko Ikegami

Biographic Data

ID87625
NAMEEiko Ikegami
GIVEN NAMESEiko
FAMILY NAMEIkegami
SIGNATUREIKEGAMI E
AFFILIATIONSNew School
VERIFIEDNo
TOTAL WORKS17
TOTAL CITATIONS33
AUTHOR COUNT17
EDITOR COUNT0
FIRST PUBLICATION YEAR1970
LATEST PUBLICATION YEAR2011
H-INDEX3
  • Visualizing the Networked Self: Agency, Reflexivity, and the Social Life of Avatars

    Eiko Ikegami•ARTICLE•Social research•2011•Cited by: 3

    Although virtual reality technology is still in its infancy as a means of communication, people have already started to develop spontaneous and creative uses of their avatars: three dimensional representations of selves in cyberspace. A small, but increasing, number of people use avatars as tools and expressions of self-exploration and means of socialization. Based on extensive virtual ethnography of people immersed in virtual worlds, this essay …

  • Bonds of Civility: Aesthetic Networks and the Political Origins of Japanese Culture

    Lucian W Pye, Eiko Ikegami•ARTICLE•Foreign Affairs•2005•Cited by: 9

  • Bringing culture into macrostructural analysis in historical sociology: Some Epistemological Considerations

    Open Access•Eiko Ikegami•ARTICLE•Poetics•2005•Cited by: 1•References: 7

  • Shame and the Samurai: Institutions, Trusthworthiness, and Autonomy in the Elite Honor Culture

    Eiko Ikegami•ARTICLE•Social research•2003•Cited by: 3

    ALTHOUGH shame is a complex notion in any culture, it has strong negative connotations in modern Anglo-American usage. It also often implies experiencing a passive emotion in a private space. Imposing such an image onto other cultures' usage of shame, however, may obscure the complexity and dynamics of the concept. Premodern Japanese samurai culture indicates that the notion of shame can be a powerful public concept even while rooted in the inner…

  • Moral Codes and Social Structure in Ancient Greece: A Sociology of Greek Ethics from Homer to the Epicureans and Stoics

    Eiko Ikegami, Joseph M Bryant•ARTICLE•Contemporary Sociology A Journal…•1998

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Eiko Ikegami•BOOK•The Taming of the Samurai•1997

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Eiko Ikegami•ARTICLE•Philosophy East and West•1997•Cited by: 1

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Robert N Bellah, Robert Ν Bellah et al.•ARTICLE•Contemporary Sociology A Journal…•1996

  • The Taming of The Samurai: Honorific Individualism and The Making of Modern Japan

    Takie Sugiyama Lebra, Eiko Ikegami•ARTICLE•Harvard Journal of Asiatic Studies•1996

  • The "Emergence of the Samurai" and The Military History of Early Japan

    Martin Collcutt, Karl F Friday et al.•ARTICLE•Harvard Journal of Asiatic Studies•1996

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Millie Creighton, Eiko Ikegami•ARTICLE•Journal of the Royal Anthropologica…•1996•Cited by: 8

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Paul Varley, Eiko Ikegami•ARTICLE•Monumenta Nipponica•1995•Cited by: 1

  • Citizenship and National Identity in Early Meiji Japan, 1868–1889: A Comparative Assessment

    Open Access•Eiko Ikegami•ARTICLE•International Review of Social…•1995•Cited by: 1•References: 4

    After the collapse of the long-standing Tokugawa regime (1603–1867), Japan under the Meiji emperor (1867–1912) rapidly implemented the process of modern nation-building by effectively utilizing the venerable institution of the emperor ( Tennō ) as its new national symbol. Following the imperial restoration, the Meiji government abolished the socioeconomic and political privileges of the samurai class, namely its exclusive right to bear arms, hold…

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Donald Zagoria, Donald S Zagoria et al.•ARTICLE•Foreign Affairs•1995

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Eiko Ikegami, Ann M Harrington•ARTICLE•History Reviews of New Books•1995•Cited by: 3

    "The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan." History: Reviews of New Books, 24(1), p. 41

  • Japan's Response to the Gorbachev Era, 1985-1991: A Rising Superpower Views a Declining One

    Eiko Ikegami, Gilbert Rozman•ARTICLE•Contemporary Sociology A Journal…•1993

  • Avatars Are For Real: Virtual Communities and Public Spheres

    Open Access•Eiko Ikegami, Piet Hut•ARTICLE•Journal of Virtual Worlds Research•1970•Cited by: 3•References: 6

    Using the historical example of Tokugawa Japan (1603-1867), we point out how artistic circles provided a “virtual world,” a kind of early modern “second life.” This world gave their participants the opportunity to escape from the vertical, hierarchical, feudal structure through the creation of horizontal public spheres, in loosely coupled networks based on the strength of weak ties. In an often playful way, these aesthetic circles provided altern…

  • Bonds of Civility: Aesthetic Networks and the Political Origins of Japanese Culture

    Lucian W Pye, Eiko Ikegami•ARTICLE•Foreign Affairs•2005•Cited by: 9

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Millie Creighton, Eiko Ikegami•ARTICLE•Journal of the Royal Anthropologica…•1996•Cited by: 8

  • Visualizing the Networked Self: Agency, Reflexivity, and the Social Life of Avatars

    Eiko Ikegami•ARTICLE•Social research•2011•Cited by: 3

    Although virtual reality technology is still in its infancy as a means of communication, people have already started to develop spontaneous and creative uses of their avatars: three dimensional representations of selves in cyberspace. A small, but increasing, number of people use avatars as tools and expressions of self-exploration and means of socialization. Based on extensive virtual ethnography of people immersed in virtual worlds, this essay …

  • Shame and the Samurai: Institutions, Trusthworthiness, and Autonomy in the Elite Honor Culture

    Eiko Ikegami•ARTICLE•Social research•2003•Cited by: 3

    ALTHOUGH shame is a complex notion in any culture, it has strong negative connotations in modern Anglo-American usage. It also often implies experiencing a passive emotion in a private space. Imposing such an image onto other cultures' usage of shame, however, may obscure the complexity and dynamics of the concept. Premodern Japanese samurai culture indicates that the notion of shame can be a powerful public concept even while rooted in the inner…

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Eiko Ikegami, Ann M Harrington•ARTICLE•History Reviews of New Books•1995•Cited by: 3

    "The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan." History: Reviews of New Books, 24(1), p. 41

  • Avatars Are For Real: Virtual Communities and Public Spheres

    Open Access•Eiko Ikegami, Piet Hut•ARTICLE•Journal of Virtual Worlds Research•1970•Cited by: 3•References: 6

    Using the historical example of Tokugawa Japan (1603-1867), we point out how artistic circles provided a “virtual world,” a kind of early modern “second life.” This world gave their participants the opportunity to escape from the vertical, hierarchical, feudal structure through the creation of horizontal public spheres, in loosely coupled networks based on the strength of weak ties. In an often playful way, these aesthetic circles provided altern…

  • Bringing culture into macrostructural analysis in historical sociology: Some Epistemological Considerations

    Open Access•Eiko Ikegami•ARTICLE•Poetics•2005•Cited by: 1•References: 7

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Eiko Ikegami•ARTICLE•Philosophy East and West•1997•Cited by: 1

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Paul Varley, Eiko Ikegami•ARTICLE•Monumenta Nipponica•1995•Cited by: 1

  • Citizenship and National Identity in Early Meiji Japan, 1868–1889: A Comparative Assessment

    Open Access•Eiko Ikegami•ARTICLE•International Review of Social…•1995•Cited by: 1•References: 4

    After the collapse of the long-standing Tokugawa regime (1603–1867), Japan under the Meiji emperor (1867–1912) rapidly implemented the process of modern nation-building by effectively utilizing the venerable institution of the emperor ( Tennō ) as its new national symbol. Following the imperial restoration, the Meiji government abolished the socioeconomic and political privileges of the samurai class, namely its exclusive right to bear arms, hold…

  • Avatars Are For Real: Virtual Communities and Public Spheres

    Open Access•Eiko Ikegami, Piet Hut•ARTICLE•Journal of Virtual Worlds Research•1970•Cited by: 3•References: 6

    Using the historical example of Tokugawa Japan (1603-1867), we point out how artistic circles provided a “virtual world,” a kind of early modern “second life.” This world gave their participants the opportunity to escape from the vertical, hierarchical, feudal structure through the creation of horizontal public spheres, in loosely coupled networks based on the strength of weak ties. In an often playful way, these aesthetic circles provided altern…

  • Japan's Response to the Gorbachev Era, 1985-1991: A Rising Superpower Views a Declining One

    Eiko Ikegami, Gilbert Rozman•ARTICLE•Contemporary Sociology A Journal…•1993

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Paul Varley, Eiko Ikegami•ARTICLE•Monumenta Nipponica•1995•Cited by: 1

  • Citizenship and National Identity in Early Meiji Japan, 1868–1889: A Comparative Assessment

    Open Access•Eiko Ikegami•ARTICLE•International Review of Social…•1995•Cited by: 1•References: 4

    After the collapse of the long-standing Tokugawa regime (1603–1867), Japan under the Meiji emperor (1867–1912) rapidly implemented the process of modern nation-building by effectively utilizing the venerable institution of the emperor ( Tennō ) as its new national symbol. Following the imperial restoration, the Meiji government abolished the socioeconomic and political privileges of the samurai class, namely its exclusive right to bear arms, hold…

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Donald Zagoria, Donald S Zagoria et al.•ARTICLE•Foreign Affairs•1995

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Eiko Ikegami, Ann M Harrington•ARTICLE•History Reviews of New Books•1995•Cited by: 3

    "The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan." History: Reviews of New Books, 24(1), p. 41

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Robert N Bellah, Robert Ν Bellah et al.•ARTICLE•Contemporary Sociology A Journal…•1996

  • The Taming of The Samurai: Honorific Individualism and The Making of Modern Japan

    Takie Sugiyama Lebra, Eiko Ikegami•ARTICLE•Harvard Journal of Asiatic Studies•1996

  • The "Emergence of the Samurai" and The Military History of Early Japan

    Martin Collcutt, Karl F Friday et al.•ARTICLE•Harvard Journal of Asiatic Studies•1996

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Millie Creighton, Eiko Ikegami•ARTICLE•Journal of the Royal Anthropologica…•1996•Cited by: 8

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Eiko Ikegami•BOOK•The Taming of the Samurai•1997

  • The Taming of the Samurai: Honorific Individualism and the Making of Modern Japan

    Eiko Ikegami•ARTICLE•Philosophy East and West•1997•Cited by: 1

  • Moral Codes and Social Structure in Ancient Greece: A Sociology of Greek Ethics from Homer to the Epicureans and Stoics

    Eiko Ikegami, Joseph M Bryant•ARTICLE•Contemporary Sociology A Journal…•1998

  • Shame and the Samurai: Institutions, Trusthworthiness, and Autonomy in the Elite Honor Culture

    Eiko Ikegami•ARTICLE•Social research•2003•Cited by: 3

    ALTHOUGH shame is a complex notion in any culture, it has strong negative connotations in modern Anglo-American usage. It also often implies experiencing a passive emotion in a private space. Imposing such an image onto other cultures' usage of shame, however, may obscure the complexity and dynamics of the concept. Premodern Japanese samurai culture indicates that the notion of shame can be a powerful public concept even while rooted in the inner…

  • Bonds of Civility: Aesthetic Networks and the Political Origins of Japanese Culture

    Lucian W Pye, Eiko Ikegami•ARTICLE•Foreign Affairs•2005•Cited by: 9

  • Bringing culture into macrostructural analysis in historical sociology: Some Epistemological Considerations

    Open Access•Eiko Ikegami•ARTICLE•Poetics•2005•Cited by: 1•References: 7

  • Visualizing the Networked Self: Agency, Reflexivity, and the Social Life of Avatars

    Eiko Ikegami•ARTICLE•Social research•2011•Cited by: 3

    Although virtual reality technology is still in its infancy as a means of communication, people have already started to develop spontaneous and creative uses of their avatars: three dimensional representations of selves in cyberspace. A small, but increasing, number of people use avatars as tools and expressions of self-exploration and means of socialization. Based on extensive virtual ethnography of people immersed in virtual worlds, this essay …

Law (12 works) · Philosophy (12 works) · Political science (12 works) · Japanese History and Culture (11 works) · History (10 works) · History (9 works) · Law (9 works) · Sociology (9 works) · Honorific (8 works) · Linguistics (8 works)

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