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J David Sapir

Biographic Data

ID88095
NAMEJ David Sapir
GIVEN NAMESJ David
FAMILY NAMESapir
SIGNATURESAPIR J D
AFFILIATIONSUniversity of Virginia
VERIFIEDNo
TOTAL WORKS31
TOTAL CITATIONS47
AUTHOR COUNT30
EDITOR COUNT1
FIRST PUBLICATION YEAR1960
LATEST PUBLICATION YEAR2016
H-INDEX4
  • Social Use of Metaphor

    J David Sapir, Jon Christopher Crocker•BOOK•Social Use of Metaphor•2016

  • Transcultural Cinema

    Open Access•J David Sapir•ARTICLE•Visual Anthropology Review•1998

    David MacDougall. Transcultural Cinema. Edited and with an Introduction by Lucien Taylor. Princeton: University of Princeton Press. 1998. Pp. 318

  • Secure the Shadow

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1997

  • Secure the Shadow

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1997

    Secure the Shadow: Death and Photography in America. Jay Ruby. Cambridge, MA: MIT Press, 1995. 220 pp

  • The Aesthetics of Action

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1997

    The Aesthetics of Action: Continuity and Change in. West African Town. Kris L. Hardin. Washington, DC: Smithsonian Institution Press, 1993. 314 pp

  • On Fixing Ethnographic Shadows

    Open Access•J David Sapir•ARTICLE•American Ethnologist•1994•Cited by: 1•References: 5

    Anthropology and Photography-1860-1920. ELIZABETH EDWARDS ed.Ethnographie et Photographi. EMMANUEL GARRIGUES ed.Photography, a Middle-Brow Art. PIERRE BOURDIEU with LUC BOLTAHSKI, ROBERT CASTEL, JEAN-CLAUDE CHAMBOREDON and DOMINIQUE SCHNAPPERW. Eugene Smith and the Photographic Essay. GLENN G. WILLUMSON

  • Arbitrary list

    Open Access•J David Sapir•ARTICLE•Anthropology News•1990

  • General/Theoretical Anthropology

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1988•Cited by: 1

  • Meeting Scientific Sessions

    Open Access•Jack Glazier, J David Sapir et al.•ARTICLE•Anthropology News•1988

  • Introducing Edward Sapir

    Open Access•J David Sapir•ARTICLE•Language in Society•1985•Cited by: 1

    An Introduction to the Edward Sapir centenary session at the November 1984 meetings of the American Anthropological Association, Denver, Colorado, with remarks read at the 1984 Linguistic Society of America meetings (Baltimore, Maryland) on the occasion of the Sapir lecutre given by Professor Emmon Bach, University of Massachusetts (28 December 1984

  • Between Belief and Transgression

    Open Access•J David Sapir•ARTICLE•American Ethnologist•1984

  • Leper, hyena, and blacksmith in Kujamaat Diola thought

    Open Access•J David Sapir•ARTICLE•American Ethnologist•1981•Cited by: 8•References: 10

    Taken together, the disposal of a dead leper and the funeral for a hyena shot while hunting provide a way into a set of categories developed in Kujamaat Diola thought. I begin with the funerals and proceed first to supply ethnographic background to Kujamaat ideas about lepers and hyenas; I then go on to consider the symbolics of each in relation to the other and to related categories. The symbolic analysis takes into account three interdependent …

  • Reply to Fadwa El Guindl

    Open Access•J David Sapir•ARTICLE•American Ethnologist•1980•Cited by: 1•References: 2

  • More on the Fabricated Child

    Open Access•J David Sapir•ARTICLE•American Ethnologist•1980•References: 1

  • The Social Use of Metaphor

    Joel Sherzer, J David Sapir et al.•ARTICLE•Language•1979

  • Acoustic Correlates of “Big” and “Thin” in Kujamutay

    Open Access•Steven Greenberg, J David Sapir•ARTICLE•Proceedings of the Annual Meeting…•1978

    Proceedings of the 4th Annual Meeting of the Berkeley Linguistics Society (1978), pp. 293-311

  • The Metaphor as a Mediator Between Semantic and Analogic Modes of Thought [and Comments and Reply]

    Mary Douglas, Munro S Edmonson et al.•ARTICLE•Current Anthropology•1978•Cited by: 12•References: 6

    Anthropologists have overlooked the importance of the metaphor in human culture. Core etaphors can help us identify ultimate cosmic constructs underlying a given social or religious world view. But, even more centrally, metaphors can serve as key data in our attempts to understand how a cultural system adapts to and incorporates sensated experience from the physical world. Metaphors thus provide both a "reality" principle and a "tool" for change.…

  • The Social Use of Metaphor

    J David Sapir, J Christopher Crocker•BOOK•Social Use of Metaphor•1977

    Through the use of language, as symbolic action, man attempts to control his social, natural, and supernatural environments. In this book J. David Sapir, J. Christopher Crocker, and their fellow contributors investigate the nature of metaphor and related symbolic forms as a means of coming to terms with the world.

  • Fecal Animals

    J David Sapir•ARTICLE•Man•1977•Cited by: 6•References: 1

    The complementary and opposing relationship of person to his double: person/animal, womb/anus, inside/outside, postulated by the Kujamaat Diola (Senegal,West Africa) permits two analogic extensions. One, that is based on interaction, provides a model of the major categories of the Kujamaat social system, and the other, that elaborates sameness/difference, draws out, as a projection from the original person/animal metonymy, the system's implicit d…

  • The fabricated child

    Open Access•J David Sapir•ARTICLE•Poetics•1976•Cited by: 1•References: 2

  • Musical Style and Social Change among the Kujamaat Diola

    Judith T Irvine, J David Sapir•ARTICLE•Ethnomusicology•1976•Cited by: 2

    T his study explores the musical aspects of what Kujamaat informants mean when they call certain songs old-fashioned and others new. As we shall demonstrate this distinction applies not only to those song genres that the Kujamaat have adopted recently, as opposed to those that they have possessed for a longer time, but it also applies to regional and individual variants within a particular genre, as well as to changes that informants noticed betw…

  • Big and thin; two Diola-Fogny meta-linguistic terms

    Open Access•J David Sapir•ARTICLE•Language in Society•1975•Cited by: 3•References: 2

    The Diola-Fogny of Sénégal, West Africa, socially intuit with the meta-linguistic terms 'big' and 'thin' the tense/lax vowel contrast that is basic to their phonology. The two terms are primarily used to identify speech variation among individuals and groups. Examination revealed that speakers who made relatively greater use of vowel harmony were characterized as 'big' in contrast to others who were thought of as 'thin' speakers. The 'big'/'thin'…

  • Linguistics

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1974•References: 1

  • Symbols, Public and Private

    J David Sapir, Raymond Firth•REVIEW•Journal for the Scientific Study…•1974

  • Emitay. Written by Ousmane Sembene

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1974

Next
  • The Metaphor as a Mediator Between Semantic and Analogic Modes of Thought [and Comments and Reply]

    Mary Douglas, Munro S Edmonson et al.•ARTICLE•Current Anthropology•1978•Cited by: 12•References: 6

    Anthropologists have overlooked the importance of the metaphor in human culture. Core etaphors can help us identify ultimate cosmic constructs underlying a given social or religious world view. But, even more centrally, metaphors can serve as key data in our attempts to understand how a cultural system adapts to and incorporates sensated experience from the physical world. Metaphors thus provide both a "reality" principle and a "tool" for change.…

  • Kujaama

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1970•Cited by: 11•References: 8

    The Diola-Fogny concept of kujaama represents a complex symbol that defines a set of pollution rules having to do mainly with blood and food avoidance between generations and between husband and wife at the death of one or the other. Analysis of the diverse manifestations of kujaama shows that each represents but one variant of a general principle, that is, the inauspiciousness of mixing separate categories. Further analysis places kujaama in the…

  • Leper, hyena, and blacksmith in Kujamaat Diola thought

    Open Access•J David Sapir•ARTICLE•American Ethnologist•1981•Cited by: 8•References: 10

    Taken together, the disposal of a dead leper and the funeral for a hyena shot while hunting provide a way into a set of categories developed in Kujamaat Diola thought. I begin with the funerals and proceed first to supply ethnographic background to Kujamaat ideas about lepers and hyenas; I then go on to consider the symbolics of each in relation to the other and to related categories. The symbolic analysis takes into account three interdependent …

  • Fecal Animals

    J David Sapir•ARTICLE•Man•1977•Cited by: 6•References: 1

    The complementary and opposing relationship of person to his double: person/animal, womb/anus, inside/outside, postulated by the Kujamaat Diola (Senegal,West Africa) permits two analogic extensions. One, that is based on interaction, provides a model of the major categories of the Kujamaat social system, and the other, that elaborates sameness/difference, draws out, as a projection from the original person/animal metonymy, the system's implicit d…

  • Big and thin; two Diola-Fogny meta-linguistic terms

    Open Access•J David Sapir•ARTICLE•Language in Society•1975•Cited by: 3•References: 2

    The Diola-Fogny of Sénégal, West Africa, socially intuit with the meta-linguistic terms 'big' and 'thin' the tense/lax vowel contrast that is basic to their phonology. The two terms are primarily used to identify speech variation among individuals and groups. Examination revealed that speakers who made relatively greater use of vowel harmony were characterized as 'big' in contrast to others who were thought of as 'thin' speakers. The 'big'/'thin'…

  • Musical Style and Social Change among the Kujamaat Diola

    Judith T Irvine, J David Sapir•ARTICLE•Ethnomusicology•1976•Cited by: 2

    T his study explores the musical aspects of what Kujamaat informants mean when they call certain songs old-fashioned and others new. As we shall demonstrate this distinction applies not only to those song genres that the Kujamaat have adopted recently, as opposed to those that they have possessed for a longer time, but it also applies to regional and individual variants within a particular genre, as well as to changes that informants noticed betw…

  • On Fixing Ethnographic Shadows

    Open Access•J David Sapir•ARTICLE•American Ethnologist•1994•Cited by: 1•References: 5

    Anthropology and Photography-1860-1920. ELIZABETH EDWARDS ed.Ethnographie et Photographi. EMMANUEL GARRIGUES ed.Photography, a Middle-Brow Art. PIERRE BOURDIEU with LUC BOLTAHSKI, ROBERT CASTEL, JEAN-CLAUDE CHAMBOREDON and DOMINIQUE SCHNAPPERW. Eugene Smith and the Photographic Essay. GLENN G. WILLUMSON

  • General/Theoretical Anthropology

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1988•Cited by: 1

  • Introducing Edward Sapir

    Open Access•J David Sapir•ARTICLE•Language in Society•1985•Cited by: 1

    An Introduction to the Edward Sapir centenary session at the November 1984 meetings of the American Anthropological Association, Denver, Colorado, with remarks read at the 1984 Linguistic Society of America meetings (Baltimore, Maryland) on the occasion of the Sapir lecutre given by Professor Emmon Bach, University of Massachusetts (28 December 1984

  • Reply to Fadwa El Guindl

    Open Access•J David Sapir•ARTICLE•American Ethnologist•1980•Cited by: 1•References: 2

  • The fabricated child

    Open Access•J David Sapir•ARTICLE•Poetics•1976•Cited by: 1•References: 2

  • Oedipus and Job in West African Religion

    J David Sapir•REVIEW•Journal of American Folklore•1960

  • Hausa Literature and the sound System

    J David Sapir, Roy Clive Abraham•ARTICLE•Journal of American Folklore•1961

  • Kujaama

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1970•Cited by: 11•References: 8

    The Diola-Fogny concept of kujaama represents a complex symbol that defines a set of pollution rules having to do mainly with blood and food avoidance between generations and between husband and wife at the death of one or the other. Analysis of the diverse manifestations of kujaama shows that each represents but one variant of a general principle, that is, the inauspiciousness of mixing separate categories. Further analysis places kujaama in the…

  • Le Retour de l'Aventurier. By Moustapha Allassane. 16mm, color, optical sound (English subtitles), 39 minutes

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1972

  • Tauw. Written and directed by Ousmane Sembene. Executive producer, Herbert F. Lowe. 16mm, color, optical sound, 26 1/2 minutes

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1972

  • Linguistics

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1972

  • Linguistics

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1974•References: 1

  • Symbols, Public and Private

    J David Sapir, Raymond Firth•REVIEW•Journal for the Scientific Study…•1974

  • Emitay. Written by Ousmane Sembene

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1974

  • Big and thin; two Diola-Fogny meta-linguistic terms

    Open Access•J David Sapir•ARTICLE•Language in Society•1975•Cited by: 3•References: 2

    The Diola-Fogny of Sénégal, West Africa, socially intuit with the meta-linguistic terms 'big' and 'thin' the tense/lax vowel contrast that is basic to their phonology. The two terms are primarily used to identify speech variation among individuals and groups. Examination revealed that speakers who made relatively greater use of vowel harmony were characterized as 'big' in contrast to others who were thought of as 'thin' speakers. The 'big'/'thin'…

  • The fabricated child

    Open Access•J David Sapir•ARTICLE•Poetics•1976•Cited by: 1•References: 2

  • Musical Style and Social Change among the Kujamaat Diola

    Judith T Irvine, J David Sapir•ARTICLE•Ethnomusicology•1976•Cited by: 2

    T his study explores the musical aspects of what Kujamaat informants mean when they call certain songs old-fashioned and others new. As we shall demonstrate this distinction applies not only to those song genres that the Kujamaat have adopted recently, as opposed to those that they have possessed for a longer time, but it also applies to regional and individual variants within a particular genre, as well as to changes that informants noticed betw…

  • The Social Use of Metaphor

    J David Sapir, J Christopher Crocker•BOOK•Social Use of Metaphor•1977

    Through the use of language, as symbolic action, man attempts to control his social, natural, and supernatural environments. In this book J. David Sapir, J. Christopher Crocker, and their fellow contributors investigate the nature of metaphor and related symbolic forms as a means of coming to terms with the world.

  • Fecal Animals

    J David Sapir•ARTICLE•Man•1977•Cited by: 6•References: 1

    The complementary and opposing relationship of person to his double: person/animal, womb/anus, inside/outside, postulated by the Kujamaat Diola (Senegal,West Africa) permits two analogic extensions. One, that is based on interaction, provides a model of the major categories of the Kujamaat social system, and the other, that elaborates sameness/difference, draws out, as a projection from the original person/animal metonymy, the system's implicit d…

  • Acoustic Correlates of “Big” and “Thin” in Kujamutay

    Open Access•Steven Greenberg, J David Sapir•ARTICLE•Proceedings of the Annual Meeting…•1978

    Proceedings of the 4th Annual Meeting of the Berkeley Linguistics Society (1978), pp. 293-311

  • The Metaphor as a Mediator Between Semantic and Analogic Modes of Thought [and Comments and Reply]

    Mary Douglas, Munro S Edmonson et al.•ARTICLE•Current Anthropology•1978•Cited by: 12•References: 6

    Anthropologists have overlooked the importance of the metaphor in human culture. Core etaphors can help us identify ultimate cosmic constructs underlying a given social or religious world view. But, even more centrally, metaphors can serve as key data in our attempts to understand how a cultural system adapts to and incorporates sensated experience from the physical world. Metaphors thus provide both a "reality" principle and a "tool" for change.…

  • The Social Use of Metaphor

    Joel Sherzer, J David Sapir et al.•ARTICLE•Language•1979

  • Reply to Fadwa El Guindl

    Open Access•J David Sapir•ARTICLE•American Ethnologist•1980•Cited by: 1•References: 2

  • More on the Fabricated Child

    Open Access•J David Sapir•ARTICLE•American Ethnologist•1980•References: 1

  • Leper, hyena, and blacksmith in Kujamaat Diola thought

    Open Access•J David Sapir•ARTICLE•American Ethnologist•1981•Cited by: 8•References: 10

    Taken together, the disposal of a dead leper and the funeral for a hyena shot while hunting provide a way into a set of categories developed in Kujamaat Diola thought. I begin with the funerals and proceed first to supply ethnographic background to Kujamaat ideas about lepers and hyenas; I then go on to consider the symbolics of each in relation to the other and to related categories. The symbolic analysis takes into account three interdependent …

  • Between Belief and Transgression

    Open Access•J David Sapir•ARTICLE•American Ethnologist•1984

  • Introducing Edward Sapir

    Open Access•J David Sapir•ARTICLE•Language in Society•1985•Cited by: 1

    An Introduction to the Edward Sapir centenary session at the November 1984 meetings of the American Anthropological Association, Denver, Colorado, with remarks read at the 1984 Linguistic Society of America meetings (Baltimore, Maryland) on the occasion of the Sapir lecutre given by Professor Emmon Bach, University of Massachusetts (28 December 1984

  • General/Theoretical Anthropology

    Open Access•J David Sapir•ARTICLE•American Anthropologist•1988•Cited by: 1

  • Meeting Scientific Sessions

    Open Access•Jack Glazier, J David Sapir et al.•ARTICLE•Anthropology News•1988

  • Arbitrary list

    Open Access•J David Sapir•ARTICLE•Anthropology News•1990

History (16 works) · Sociology (16 works) · Computer Science (14 works) · Philosophy (13 works) · Citation (10 works) · History (10 works) · Psychology (10 works) · Linguistics (9 works) · Art (8 works) · Library science (8 works)

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