Zachary J Cole
Biographic Data
| ID | 8868286 |
|---|---|
| NAME | Zachary J Cole |
| GIVEN NAMES | Zachary J |
| FAMILY NAME | Cole |
| SIGNATURE | COLE Z J |
| AFFILIATIONS | Union Theological College |
| ORCID | 0000-0002-0692-5739 |
| VERIFIED | Yes |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 2 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 0 |
Illustrating a Pauline Imperative (Phlm. 17)
This article draws attention to a neglected extrabiblical use of the verb προσλαμβάνω in a documentary text, a Jewish deed of marriage from the early second century CE (P.Mur. 2.115), and suggests its significance for understanding Paul’s appeal to Philemon on behalf of Onesimus. Προσλαμβάνω is Paul’s first imperative in his letter to Philemon (Phlm. 17), and many commentators understand it as part of a commercial idiom (‘to take as a business pa…
P 45 and the Problem of the ‘Seventy(-two)’
At Luke 10.17, most modern critical editions incorrectly cite the wording of P 45 as ἑβδομήκοντα δύο (72) instead of ἑβδομήκοντα (70). As this is one of the two oldest witnesses to the verse, this revision of external evidence calls for a fresh examination of the textual problem as a whole. Previous discussions have focused almost exclusively on the perceived symbolic values of ἑβδομήκοντα (+ δύο) to identify the ‘more Lukan’ wording, but this es…
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P 45 and the Problem of the ‘Seventy(-two)’
At Luke 10.17, most modern critical editions incorrectly cite the wording of P 45 as ἑβδομήκοντα δύο (72) instead of ἑβδομήκοντα (70). As this is one of the two oldest witnesses to the verse, this revision of external evidence calls for a fresh examination of the textual problem as a whole. Previous discussions have focused almost exclusively on the perceived symbolic values of ἑβδομήκοντα (+ δύο) to identify the ‘more Lukan’ wording, but this es…
Illustrating a Pauline Imperative (Phlm. 17)
This article draws attention to a neglected extrabiblical use of the verb προσλαμβάνω in a documentary text, a Jewish deed of marriage from the early second century CE (P.Mur. 2.115), and suggests its significance for understanding Paul’s appeal to Philemon on behalf of Onesimus. Προσλαμβάνω is Paul’s first imperative in his letter to Philemon (Phlm. 17), and many commentators understand it as part of a commercial idiom (‘to take as a business pa…
Art (2 works) · Biblical Studies and Interpretation (2 works) · History (2 works) · Linguistics (2 works) · Literature (2 works) · Philosophy (2 works) · Reading (process) (2 works) · Anthropology (1 work) · Appeal (1 work) · Archaeology and Historical Studies (1 work)