Kenneth O Gangel
Biographic Data
| ID | 8868952 |
|---|---|
| NAME | Kenneth O Gangel |
| GIVEN NAMES | Kenneth |
| FAMILY NAME | O Gangel |
| SIGNATURE | GANGEL K O |
| AFFILIATIONS | Miami Christian College |
| VERIFIED | No |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 7 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1971 |
| LATEST PUBLICATION YEAR | 1996 |
| H-INDEX | 0 |
Nurturing Grandparents in the Church
Response to Oosterhuis
The authors critique Oosterhuis's article “Abolishing the Rod,” Journal of Psychology and Theology, 21, 127–133. Central to the critique is the distinction between discipline and punishment, which is unclear in Oosterhuis's discussion. Response also contends that punishment is not obsolete merely because it is ancient; the “radical change” between Old and New Testaments is challenged; and the source of authority is ascribed to Scripture rather th…
Toward a Biblical Theology of Marriage and Family Part 4
The New Testament Epistles explain and apply the impact of the New Covenant in the life of the family, and that family of families we call church. Monogamy, fidelity, chastity — all part of God's original design are reaffirmed as the didactic pen of a brilliant Rabbi-turned-missionary interprets God's plan for the churches. Of dominance is the weight of symbolic application of truth as no fewer than 22 similes and metaphors teach church truth thr…
Toward a Biblical Theology of Marriage and Family Part two
Symbolism is the key to the use of family references in the Poets and Prophets. After having taught His people the essentiality of the family and its basic role in human society, Jehovah now uses the concept with its many social and theological ramifications to develop a descriptive history of the nation's dealings with its God. Family analogies abound, particularly in the Prophets. And to a striking degree they focus on perversion and deviation,…
Toward a Biblical Theology of Marriage and Family Part One
This first installment in a series of four studies on family theology represents only a scant outline form of what the author has assembled from the early books of the Old Testament constituting what Bible scholars call the Pentateuch and Historical Books. Multiple biblical references are representative of the wealth of family Scripture found throughout the Bible. Both writer and reader must be careful not to read into the revelation which appear…
Toward A Biblical Theology of Marriage and Family Part 3
Spiritual symbolism emphasizes with dominance in the New Testament as a major purpose of marriage and family. God teaches us truth regarding the Church by reminding us to study the relationship between husbands and wives, parents and children. In the New Testament also we encounter a uniquely Christian view of divorce from the teaching of Jesus and major segments of the Gospels deal with the relationship between the Father and Son establishing th…
The Amish of Jamesport, Missouri
The community described is typically Amish; it is distinctive in dress, religious beliefs, refusal to participate in majority-culture technology, repudiation of the public school system, and use of buggies rather than cars. By a completely self-contained system of enculturation, the Amish perpetuate their agricultural way of life in successive generations. But though they are in no sense a burden on the surrounding community, they are coming into…
No prominent works on this page.
The Amish of Jamesport, Missouri
The community described is typically Amish; it is distinctive in dress, religious beliefs, refusal to participate in majority-culture technology, repudiation of the public school system, and use of buggies rather than cars. By a completely self-contained system of enculturation, the Amish perpetuate their agricultural way of life in successive generations. But though they are in no sense a burden on the surrounding community, they are coming into…
Toward a Biblical Theology of Marriage and Family Part 4
The New Testament Epistles explain and apply the impact of the New Covenant in the life of the family, and that family of families we call church. Monogamy, fidelity, chastity — all part of God's original design are reaffirmed as the didactic pen of a brilliant Rabbi-turned-missionary interprets God's plan for the churches. Of dominance is the weight of symbolic application of truth as no fewer than 22 similes and metaphors teach church truth thr…
Toward a Biblical Theology of Marriage and Family Part two
Symbolism is the key to the use of family references in the Poets and Prophets. After having taught His people the essentiality of the family and its basic role in human society, Jehovah now uses the concept with its many social and theological ramifications to develop a descriptive history of the nation's dealings with its God. Family analogies abound, particularly in the Prophets. And to a striking degree they focus on perversion and deviation,…
Toward a Biblical Theology of Marriage and Family Part One
This first installment in a series of four studies on family theology represents only a scant outline form of what the author has assembled from the early books of the Old Testament constituting what Bible scholars call the Pentateuch and Historical Books. Multiple biblical references are representative of the wealth of family Scripture found throughout the Bible. Both writer and reader must be careful not to read into the revelation which appear…
Toward A Biblical Theology of Marriage and Family Part 3
Spiritual symbolism emphasizes with dominance in the New Testament as a major purpose of marriage and family. God teaches us truth regarding the Church by reminding us to study the relationship between husbands and wives, parents and children. In the New Testament also we encounter a uniquely Christian view of divorce from the teaching of Jesus and major segments of the Gospels deal with the relationship between the Father and Son establishing th…
Response to Oosterhuis
The authors critique Oosterhuis's article “Abolishing the Rod,” Journal of Psychology and Theology, 21, 127–133. Central to the critique is the distinction between discipline and punishment, which is unclear in Oosterhuis's discussion. Response also contends that punishment is not obsolete merely because it is ancient; the “radical change” between Old and New Testaments is challenged; and the source of authority is ascribed to Scripture rather th…
Nurturing Grandparents in the Church
Philosophy (5 works) · Biblical Studies and Interpretation (4 works) · Psychology (4 works) · Sociology (4 works) · Theology (4 works) · New Testament (3 works) · Psychoanalysis (3 works) · Religion, Society, and Development (3 works) · Adultery (2 works) · Biblical theology (2 works)