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Elena A Bitinayte

Biographic Data

ID8883945
NAMEElena A Bitinayte
GIVEN NAMESElena A
FAMILY NAMEBitinayte
SIGNATUREBITINAYTE E A
AFFILIATIONSWeatherford College
ORCID0000-0002-0241-9134
VERIFIEDYes
TOTAL WORKS7
TOTAL CITATIONS0
WORKS AS AUTHOR7
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2018
LATEST PUBLICATION YEAR2026
H-INDEX0
  • Women and Satyagraha

    Elena A Bitinayte•ARTICLE•Voprosy Filosofii•2026

    The article examines the complex gender issues of modernizing India through the subjective views of M.K. Gandhi (1869–1948). The thinker himself is presented as a descendant of 19th-century Hindu reformers who began fighting for women’s rights after embracing Western ideas and values. Personal experience of family life, combined with legal training and political leadership, shaped his understanding of gender issues. The complex picture of his vie…

  • Vinoba Bhave – Between Divine and Human. On the Book Moved by Love. The Memoirs of Vinoba Bhave

    Independent Researcher, Elena A Bitinayte•ARTICLE•Voprosy Filosofii•2022

    Author offers to consider Vinoba as an example of a modern prophet, i.e. as a person who is driven by understanding of divinity of his mission. The thinker played the role of the mediator between God and people, as well as between dif­ferent social forces. Thereby he was in situation of double dialogue: with God and with people. Such mediation was possible due to Vinoba’s refusal of belong­ing to definite caste, political party, religious or phil…

  • A Modern Non-Western Thinker as a Subject of Intercultural Dialogue (Based on M. K. Gandhi’s Example)

    Open Access•Elena A Bitinayte•ARTICLE•Indian Historical Review•2021

    An intercultural dialogue is the essential question in modernising societies. Non-Western thinkers (i.e., thinkers influenced by both traditional non-Western and modern Western cultures) are the active subjects of such intercommunications. Their existence on the joint of two civilisations forms their social, cultural and mental image. The intellectuals of this type are attached to both societies and at the same time, they are detached from each o…

  • Mohandas Karamchand Gandhi – the Unorthodox “Orthodox”

    Elena A Bitinayte•ARTICLE•Voprosy Filosofii•2021

    The reference to the native tradition by thinkers of modernizing societies is a complex, multidimensional process. It includes endeavours of rational recon­sideration of their own religion, which as a rule are accompanied with reformers’ declarations about revival of true ancient essence of faith and about their ortho­doxy. The typical example of the last one is Mohandas Karamchand Gandhi’s ar­ticle “Who is a ‘Sanatani’ Hindu?”. Translation of th…

  • M.K. Gandhi’s Ethical-Intuitional Approach to Understanding Traditional Texts

    Elena A Bitinayte•ARTICLE•Studia Religiosa Rossica•2020

  • Blood Kinship and Spiritual Kinship

    Elena A Bitinayte, E Bitinayte•ARTICLE•Voprosy Filosofii•2019

  • M. K. Gandhi’s understanding of his native religion

    Elena Bitinayte, Elena A Bitinayte•ARTICLE•Vostok Afro-Aziatskie obshchestva…•2018

    Object of investigation is the preface to my Russian translation of M. K. Gandhi’s (1869–1948) article “Hinduism”, which was first published on 6 October 1921. In this text, Gandhi creates an ideal image of his native religion and also discusses the imperfection of contemporary Indian society. The ideal image he associates with the original ancient faith, which he offers to his compatriots as a model for changes in all fields of life. The essence…

No prominent works on this page.

  • M. K. Gandhi’s understanding of his native religion

    Elena Bitinayte, Elena A Bitinayte•ARTICLE•Vostok Afro-Aziatskie obshchestva…•2018

    Object of investigation is the preface to my Russian translation of M. K. Gandhi’s (1869–1948) article “Hinduism”, which was first published on 6 October 1921. In this text, Gandhi creates an ideal image of his native religion and also discusses the imperfection of contemporary Indian society. The ideal image he associates with the original ancient faith, which he offers to his compatriots as a model for changes in all fields of life. The essence…

  • Blood Kinship and Spiritual Kinship

    Elena A Bitinayte, E Bitinayte•ARTICLE•Voprosy Filosofii•2019

  • M.K. Gandhi’s Ethical-Intuitional Approach to Understanding Traditional Texts

    Elena A Bitinayte•ARTICLE•Studia Religiosa Rossica•2020

  • A Modern Non-Western Thinker as a Subject of Intercultural Dialogue (Based on M. K. Gandhi’s Example)

    Open Access•Elena A Bitinayte•ARTICLE•Indian Historical Review•2021

    An intercultural dialogue is the essential question in modernising societies. Non-Western thinkers (i.e., thinkers influenced by both traditional non-Western and modern Western cultures) are the active subjects of such intercommunications. Their existence on the joint of two civilisations forms their social, cultural and mental image. The intellectuals of this type are attached to both societies and at the same time, they are detached from each o…

  • Mohandas Karamchand Gandhi – the Unorthodox “Orthodox”

    Elena A Bitinayte•ARTICLE•Voprosy Filosofii•2021

    The reference to the native tradition by thinkers of modernizing societies is a complex, multidimensional process. It includes endeavours of rational recon­sideration of their own religion, which as a rule are accompanied with reformers’ declarations about revival of true ancient essence of faith and about their ortho­doxy. The typical example of the last one is Mohandas Karamchand Gandhi’s ar­ticle “Who is a ‘Sanatani’ Hindu?”. Translation of th…

  • Vinoba Bhave – Between Divine and Human. On the Book Moved by Love. The Memoirs of Vinoba Bhave

    Independent Researcher, Elena A Bitinayte•ARTICLE•Voprosy Filosofii•2022

    Author offers to consider Vinoba as an example of a modern prophet, i.e. as a person who is driven by understanding of divinity of his mission. The thinker played the role of the mediator between God and people, as well as between dif­ferent social forces. Thereby he was in situation of double dialogue: with God and with people. Such mediation was possible due to Vinoba’s refusal of belong­ing to definite caste, political party, religious or phil…

  • Women and Satyagraha

    Elena A Bitinayte•ARTICLE•Voprosy Filosofii•2026

    The article examines the complex gender issues of modernizing India through the subjective views of M.K. Gandhi (1869–1948). The thinker himself is presented as a descendant of 19th-century Hindu reformers who began fighting for women’s rights after embracing Western ideas and values. Personal experience of family life, combined with legal training and political leadership, shaped his understanding of gender issues. The complex picture of his vie…

Indian History and Philosophy (7 works) · Philosophy (6 works) · Sociology (6 works) · Law (4 works) · Political science (4 works) · Civilization (3 works) · Epistemology (3 works) · Politics (3 works) · Religious studies (3 works) · Theology (3 works)

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